Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Luke 1:37 - King James

Verse	Translation	Text
Lu 1:37	King James	For with God nothing shall be impossible.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
For, &c.--referring to what was said by the angel to Abraham in like case (Gen 18:14), to strengthen her faith.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

For, &c.--referring to what was said by the angel to Abraham in like case (Gen 18:14), to strengthen her faith.

Vincent's Word Studies, by Marvin R. Vincent [1886]
With God nothing shall be impossible (σὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα) Ῥῆμα, word, as distinguished from λόγος, word, in classical Greek, signifies a constituent part of a speech or writing, as distinguished from the contents as a whole. Thus it may be either a word or a saying. Sometimes a phrase, as opposed to ὄνομα, a single word. The distinction in the New Testament is not sharp throughout. It is maintained that ῥῆμα in the New Testament, like the Hebrew gabar, stands sometimes for the subject-matter of the word; the thing, as in this passage. But there are only two other passages in the New Testament where this meaning is at all admissible, though the word occurs seventy times. These are Luk 2:15; Act 5:32. "Kept all these things" (Luk 2:19), should clearly be sayings, as the A. V. itself has rendered it in the almost identical passage, Luk 2:51. In Act 5:32, Rev. gives sayings in margin. In Luk 2:15, though A. V. and Rev. render thing, the sense is evidently saying, as appears both from the connection with the angelic message and from the following words, which has come to pass: the saying which has become a fact. The Rev. rendering of this passage is, therefore, right, though a little stilted: No word of God shall be void of power; for the A. V. errs in joining οὐκ and πᾶν, not every, and translating nothing. The two do not belong together. The statement is, Every (πᾶν) word of God shall not (οὐκ) be powerless. The A. V. also follows the reading, παρὰ τῷ Θεῷ, with God; but all the later texts read παρὰ τοῦ Θεοῦ, from God, which fixes the meaning beyond question.

Vincent's Word Studies, by Marvin R. Vincent [1886]

With God nothing shall be impossible (σὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα)

Ῥῆμα, word, as distinguished from λόγος, word, in classical Greek, signifies a constituent part of a speech or writing, as distinguished from the contents as a whole. Thus it may be either a word or a saying. Sometimes a phrase, as opposed to ὄνομα, a single word. The distinction in the New Testament is not sharp throughout. It is maintained that ῥῆμα in the New Testament, like the Hebrew gabar, stands sometimes for the subject-matter of the word; the thing, as in this passage. But there are only two other passages in the New Testament where this meaning is at all admissible, though the word occurs seventy times. These are Luk 2:15; Act 5:32. "Kept all these things" (Luk 2:19), should clearly be sayings, as the A. V. itself has rendered it in the almost identical passage, Luk 2:51. In Act 5:32, Rev. gives sayings in margin. In Luk 2:15, though A. V. and Rev. render thing, the sense is evidently saying, as appears both from the connection with the angelic message and from the following words, which has come to pass: the saying which has become a fact. The Rev. rendering of this passage is, therefore, right, though a little stilted: No word of God shall be void of power; for the A. V. errs in joining οὐκ and πᾶν, not every, and translating nothing. The two do not belong together. The statement is, Every (πᾶν) word of God shall not (οὐκ) be powerless. The A. V. also follows the reading, παρὰ τῷ Θεῷ, with God; but all the later texts read παρὰ τοῦ Θεοῦ, from God, which fixes the meaning beyond question.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
For with God nothing shall be impossible - Words of the very same import with those spoken by the Lord to Sarah, when he foretold the birth of Isaac, Gen 18:14, Is any thing too hard for the Lord? As there can be no doubt that Mary perceived this allusion to the promise and birth of Isaac, so she must have had her faith considerably strengthened by reflecting on the intervention of God in that case.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

For with God nothing shall be impossible - Words of the very same import with those spoken by the Lord to Sarah, when he foretold the birth of Isaac, Gen 18:14, Is any thing too hard for the Lord? As there can be no doubt that Mary perceived this allusion to the promise and birth of Isaac, so she must have had her faith considerably strengthened by reflecting on the intervention of God in that case.

Top