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Selected Verse: Matthew 4:2 - King James

Verse         Translation Text
Mt 4:2 King James And when he had fasted forty days and forty nights, he was afterward an hungred.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
And when he had fasted forty days and forty nights--Luke says "When they were quite ended" (Luk 4:2).

he was afterward an hungered--evidently implying that the sensation of hunger was unfelt during all the forty days; coming on only at their close. So it was apparently with Moses (Exo 34:28) and Elijah (Kg1 19:8) for the same period. A supernatural power of endurance was of course imparted to the body, but this probably operated through a natural law--the absorption of the Redeemer's Spirit in the dread conflict with the tempter. (See on Act 9:9). Had we only this Gospel, we should suppose the temptation did not begin till after this. But it is clear, from Mark's statement, that "He was in the wilderness forty days tempted of Satan" (Mar 1:13), and Luke's, "being forty days tempted of the devil" (Luk 4:2), that there was a forty days' temptation before the three specific temptations afterwards recorded. And this is what we have called the First Stage. What the precise nature and object of the forty days' temptation were is not recorded. But two things seem plain enough. First, the tempter had utterly failed of his object, else it had not been renewed; and the terms in which he opens his second attack imply as much. But further, the tempter's whole object during the forty days evidently was to get Him to distrust the heavenly testimony borne to Him at His baptism as THE SON OF GOD--to persuade Him to regard it as but a splendid illusion--and, generally, to dislodge from His breast the consciousness of His Sonship. With what plausibility the events of His previous history from the beginning would be urged upon Him in support of this temptation it is easy to imagine. And it makes much in support of this view of the forty days' temptation that the particulars of it are not recorded; for how the details of such a purely internal struggle could be recorded it is hard to see. If this be correct, how naturally does the SECOND STAGE of the temptation open! In Mark's brief notice of the temptation there is one expressive particular not given either by Matthew or by Luke--that "He was with the wild beasts" (Mar 1:12), no doubt to add terror to solitude, and aggravate the horrors of the whole scene.
 
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12 And immediately the Spirit driveth him into the wilderness.
2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
9 And he was three days without sight, and neither did eat nor drink.
8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
2 And when he had fasted forty days and forty nights, he was afterward an hungred.
13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.