Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Matthew 28:19 - King James
Verse |
Translation |
Text |
Mt 28:19 |
King James |
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Go ye therefore, and teach all nations--rather, "make disciples of all nations"; for "teaching," in the more usual sense of that word, comes in afterwards, and is expressed by a different term.
baptizing them in the name of the Father, and of the Son, and of the Holy Ghost--It should be, "into the name"; as in Co1 10:2, "And were all baptized unto (or rather 'into') Moses"; and Gal 3:27, "For as many of you as have been baptized into Christ." |
Notes on the Bible, by Albert Barnes, [1834] |
Go ye therefore - "Because" all power is mine, go! I can defend you. The world is placed under my control. It is redeemed. It is given me in promise by my Father, as the purchase of my death. Though you are weak, yet I am strong! Though you will encounter many troubles and dangers, yet I can defend you! Though you die, yet I live, and the work shall be accomplished!
Teach all nations - The word rendered "teach," here, is not the one that is usually so translated in the New Testament. This word properly means "to disciple, or to make disciples of." This was to be done, however, by teaching, and by administering baptism.
All nations - This gracious commission was the foundation of their authority to go to the Gentiles. The Jews had expected that the offers of life under the Messiah would be confined to their own nation. Jesus broke down the partition wall, and commissioned his disciples to go everywhere, and bring the "world" to the knowledge of himself.
Baptizing them - as an emblem of the purifying influences of the Christian religion through the Holy Spirit, and solemnly devoting them to God.
In the name ... - This phrase does not mean, here, "by the authority" of the Father, etc. To be baptized in the name of the Father, etc., is the same as to be baptized "unto" the Father; as to believe on the "name" of Christ is the same as to believe "on Christ," Joh 1:12; Joh 2:23; Joh 3:18; Co1 1:13. To be baptized "unto" anyone is publicly to receive and adopt him as a religious teacher or lawgiver; to receive his system of religion. Thus, the Jews were baptized "unto Moses," Co1 10:2. That is, they received the system that he taught; they acknowledged him as their lawgiver and teacher. So Paul asks Co1 1:13, "Were ye baptized in the name of Paul?" - that is, Were you devoted to Paul by this rite? Did you bind yourselves to "him," and give yourselves away to "him," or to God? So to be baptized in the name of the Father, or unto the Father, means publicly, by a significant rite, to receive his system of religion; to bind the soul to obey his laws; to be devoted to him; to receive, as the guide and comforter of the life, his instructions, and to trust to his promises. To be baptized unto the Son, in like manner, is to receive him as the Messiah - our Prophet, Priest, and King - to submit to his laws, and to receive him as a Saviour. To be baptized unto the Holy Spirit is to receive him publicly as the Sanctifier, Comforter, and Guide of the soul. The meaning, then, may be thus expressed: Baptizing them unto the Father, Son, and Holy Spirit by a solemn profession of the only true religion, and by a solemn consecration to the service of the sacred Trinity.
The union of these three names in the form of baptism proves that the Son and Holy Spirit are equal with the Father. Nothing would be more absurd or blasphemous than to unite the name of a creature - a man or an angel - with the name of the ever-living God in this solemn rite. If Jesus was a mere man or an angel, as is held by many who deny his divinity, and if the Holy Spirit was a mere "attribute" of God, then it would have been the height of absurdity to use a form like this, or to direct the apostles to baptize people under them. How absurd would be the direction - nay, how blasphemous - to have said, "Baptize them unto God, and unto Paul, and unto the "wisdom or power" of God!" Can we believe that our Saviour would have given a direction so absurd as this? Yet, unless he himself is divine, and the Holy Spirit is divine, Jesus gave a direction substantially the same as this. The form of baptism, therefore, has been always regarded as an unbreakable argument for the doctrine of the Trinity, or that the Son and Holy Spirit are equal with the Father. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
Go
With the death and resurrection of Jesus Christ begins the "dispensation of the grace of God" (Eph 3:2); which is defined as "his kindness toward us through Christ Jesus"; and, "the gift of God: not of works, lest any man should boast." (Eph 2:7-9); under grace God freely gives to the believing sinner eternal life (Rom 6:23) accounts to him a perfect righteousness; (Rom 3:21); (Rom 3:22); (Rom 4:4); (Rom 4:5) and accords to him a perfect position (Eph 1:6).
The predicted results of this sixth testing of man are
(1) the salvation of all who believe (Act 16:31).
(2) judgment upon an unbelieving world and an apostate church. (Mat 25:31-46); (Th2 1:7-10); (Pe1 4:17); (Pe1 4:18); (Rev 3:15); (Rev 3:16).
(1) Man's state at the beginning of the dispensation of Grace (Rom 3:19); (Gal 3:22); (Eph 2:11); (Eph 2:12).
(2) Man's responsibility under grace (Joh 1:11); (Joh 1:12); (Joh 3:36); (Joh 6:28); (Joh 6:29).
(3) His predicted failure (Mat 24:37-39); (Luk 18:8); (Luk 19:12-14).
(4) The judgment (Th2 2:7-12).
Name
The word is in the singular, the "name," not names. Father, Son, and Holy Spirit is the final name of the one true God. It affirms:
(1) That God is one.
(2) That He subsists in a personality which is threefold, indicated by relationship as Father and Son; by a mode of being as Spirit; and by the different parts taken by the Godhead in manifestation and in the work of redemption, for example (Joh 3:5); (Joh 3:6); (Spirit), (Joh 3:16); (Joh 3:17) (Father and Son). In; (Mat 3:16); (Mat 3:17); (Mar 1:10); (Mar 1:11); (Luk 3:21); (Luk 3:22); the three persons are in manifestation together.
(3) The conjunction in one name of the Three affirms equality and oneness of substance.
See "Old Testament Names of God":
(See Scofield) - (Gen 1:1).
(See Scofield) - (Gen 2:4).
(See Scofield) - (Gen 14:18).
(See Scofield) - (Gen 15:2).
(See Scofield) - (Gen 17:1).
(See Scofield) - (Gen 21:33).
(See Scofield) - (Sa1 1:3).
The next reference, (Mal 3:18); provides a
Summary.
(See Scofield) - (Mal 3:18).
See "Lord".
(See Scofield) - (Mat 8:2).
See "Word" (Logos).
(See Scofield) - (Joh 1:1).
See "Holy Spirit,"
(See Scofield) - (Act 2:4).
See "Christ, Deity of,"
(See Scofield) - (Joh 20:28).
teach
Or, disciple.
See (Mar 16:15); (Mar 16:16); (Luk 24:47); (Luk 24:48); (Act 1:8). |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Teach (μαθητεύσατε)
Rev., rightly, make disciples of.
In the name (εἰς τὸ ὄνομα)
Rev., correctly, "into the name." Baptizing into the name has a twofold meaning. 1. Unto, denoting object or purpose, as εἰς μετάνοιαν, unto repentance (Mat 3:11); εἰς ἄφεσιν ἁμαρτιῶν, for the remission of sins (Act 2:38). 2. Into, denoting union or communion with, as Rom 6:3, "baptized into Christ Jesus; into his death;" i.e., we are brought by baptism into fellowship with his death. Baptizing into the name of the Holy Trinity implies a spiritual and mystical union with him. Eἰς, into, is the preposition commonly used with baptize. See Act 8:16; Act 19:3, Act 19:5; Co1 1:13, Co1 1:15; Co1 10:2; Gal 3:27. In Act 2:38, however, Peter says, "Be baptized upon (ἐπὶ) the name of Jesus Christ; and in Act 10:48, he commands Cornelius and his friends to be baptized in (ἐν) the name of the Lord. To be baptized upon the name is to be baptized on the confession of that which the name implies: on the ground of the name; so that the name Jesus, as the contents of the faith and confession, is the ground upon which the becoming baptized rests. In the name (ἐν) has reference to the sphere within which alone true baptism is accomplished. The name is not the mere designation, a sense which would give to the baptismal formula merely the force of a charm. The name, as in the Lord's Prayer ("Hallowed be thy name"), is the expression of the sum total of the divine Being: not his designation as God or Lord, but the formula in which all his attributes and characteristics are summed up. It is equivalent to his person. The finite mind can deal with him only through his name; but his name is of no avail detached from his nature. When one is baptized into the name of the Trinity, he professes to acknowledge and appropriate God in all that he is and in all that he does for man. He recognizes and depends upon God the Father as his Creator and Preserver; receives Jesus Christ as his only Mediator and Redeemer, and his pattern of life; and confesses the Holy Spirit as his Sanctifier and Comforter.
Alway (πάσας τὰς ἡμέρας)
Lit., all the days. Wyc., in all days. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Disciple all nations - Make them my disciples. This includes the whole design of Christ's commission. Baptizing and teaching are the two great branches of that general design. And these were to be determined by the circumstances of things; which made it necessary in baptizing adult Jews or heathens, to teach them before they were baptized; in discipling their children, to baptize them before they were taught; as the Jewish children in all ages were first circumcised, and after taught to do all God had commanded them. Mar 16:15.
|
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Go ye therefore - Because I have the authority aforesaid, and can send whomsoever I will to do whatsoever I please: - teach, μαθητευσατε, make disciples of all nations, bring them to an acquaintance with God who bought them, and then baptize them in the name of the Father. It is natural to suppose that adults were the first subjects of baptism; for as the Gospel was, in a peculiar manner, sent to the Gentiles, they must hear and receive it, before they could be expected to renounce their old prejudices and idolatries, and come into the bonds of the Christian covenant. But, certainly, no argument can be drawn from this concession against the baptism of children. When the Gentiles and Jews had received the faith and blessings of the Gospel, it is natural enough to suppose they should wish to get their children incorporated with the visible Church of Christ; especially if, as many pious and learned men have believed, baptism succeeded to circumcision, which I think has never yet been disproved. The apostles knew well that the Jews not only circumcised the children of proselytes, but also baptized them; and as they now received a commission to teach and proselyte all the nations, and baptize them in the name of the holy Trinity, they must necessarily understand that infants were included: nor could they, the custom of their country being considered, have understood our Lord differently, unless he had, in the most express terms, said that they were not to baptize children, which neither he nor his apostles ever did. And as to the objection, that the baptized were obliged to profess their faith, and that, therefore, only adults should be baptized, there is no weight at all in it; because what is spoken of such refers to those who, only at that period of life, heard the Gospel, and were not born of parents who had been Christians; therefore they could not have been baptized into the Christian faith, forasmuch as no such faith was at their infancy preached in the world. That the children and even infants, of proselytes, were baptized among the Jews, and reputed, in consequence, clean, and partakers of the blessings of the covenant, see proved at large by Wetstein, in his note on Mat 3:16. - See the note on Mat 3:6, and particularly on Mar 16:16 (note).
In the name of the Father, etc. - Baptism, properly speaking, whether administered by dipping or sprinkling, signifies a full and eternal consecration of the person to the service and honor of that Being in whose name it is administered; but this consecration can never be made to a creature; therefore the Father, and the Son, and the Holy Spirit, are not creatures. Again, baptism is not made in the name of a quality or attribute of the Divine nature; therefore the Father, and the Son, and the Holy Spirit, are not qualities or attributes of the Divine nature. The orthodox, as they are termed, have generally considered this text as a decisive proof of the doctrine of the holy Trinity: and what else can they draw from it? Is it possible for words to convey a plainer sense than these do? And do they not direct every reader to consider the Father, the Son, and the Holy Spirit, as three distinct persons? "But this I can never believe." I cannot help that - you shall not be persecuted by me for differing from my opinion. I cannot go over to you; I must abide by what I believe to be the meaning of the Scriptures. Dr. Lightfoot has some good thoughts on this commission given to the apostles: -
"I. Christ commands them to go and baptize the nations: but how much time was past before such a journey was taken! And when the time was now come that this work should be begun, Peter doth not enter upon it without a previous admonition given him from heaven. And this was occasioned hereby, that, according to the command of Christ, the Gospel was first to be preached to Judea, Samaria, and Galilee.
"II. He commands them to baptize in the name of the Father, and of the Son, and of the Holy Ghost; but among the Jews, they baptized only in the name of Jesus. See Act 2:38; Act 8:16; Act 19:5. For this reason, that thus the baptizers might assert, and the baptized confess, Jesus to be the true Messias; which was chiefly controverted by the Jews. Of the same nature is that apostolic blessing, Grace and peace from God the Father, and from our Lord Jesus Christ. Where then is the Holy Ghost? He is not excluded, however he be not named. The Jews did more easily consent to the Spirit of the Messias, which they very much celebrate, than to the person of the Messias. Above all others they deny and abjure Jesus of Nazareth. It belonged to the apostles, therefore, the more earnestly to assert Jesus (to be the Messias) by how much the more vehemently they opposed him: which being once cleared, the acknowledging of the Spirit of Christ would be introduced without delay or scruple. Moses, (in Exo 6:14), going about to reckon up all the tribes of Israel, goes no farther than the tribe of Levi; and takes up with that to which his business and story at that present related. In like manner, the apostles, for the present, baptize in the name of Jesus, and bless in the name of the Father and of Jesus, that thereby they might more firmly establish the doctrine of Jesus, which met with such sharp and virulent opposition; which doctrine being established among them, they would soon agree about the Holy Ghost.
"III. Among the Jews, the controversy was about the true Messias; among the Gentiles, about the true God. It was therefore proper among the Jews to baptize in the name of Jesus, that he might be vindicated to be the true Messias. Among the Gentiles, in the name of the Father, and of the Son, and of the Holy Ghost, that they might be hereby instructed in the doctrine of the true God. - Let this be particularly noted.
"IV. The Jews baptized proselytes into the name of the Father, that is, into the profession of God, whom they called by the name of Father. The apostles baptize the Jews into the name of Jesus the Son, and the Gentiles, into the name of the Father, and of the Son, and of the Holy Ghost.
"V. The Father hath revealed himself in the old covenant; the Son in the new; in human flesh by his miracles, doctrine, resurrection and ascension; the Holy Ghost in his gifts and miracles. Thus the doctrine of the ever blessed Trinity grew by degrees to full maturity. For the arriving to the acknowledgment of which, it was incumbent upon all who professed the true God to be three in one to be baptized into his name." Lightfoot's Works, vol. ii. p. 274. |
27 For as many of you as have been baptized into Christ have put on Christ.
2 And were all baptized unto Moses in the cloud and in the sea;
13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
2 And were all baptized unto Moses in the cloud and in the sea;
13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
48 And ye are witnesses of these things.
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
28 And Thomas answered and said unto him, My Lord and my God.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
33 And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
2 And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
1 In the beginning God created the heaven and the earth.
22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
37 But as the days of Noe were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
28 Then said they unto him, What shall we do, that we might work the works of God?
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
11 He came unto his own, and his own received him not.
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
27 For as many of you as have been baptized into Christ have put on Christ.
2 And were all baptized unto Moses in the cloud and in the sea;
15 Lest any should say that I had baptized in mine own name.
13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
5 When they heard this, they were baptized in the name of the Lord Jesus.
3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.
5 When they heard this, they were baptized in the name of the Lord Jesus.
16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
6 And were baptized of him in Jordan, confessing their sins.
16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: