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Selected Verse: Matthew 25:41 - King James
| Verse |
Translation |
Text |
| Mt 25:41 |
King James |
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Then shall he say also unto them on the left hand, Depart from me, ye cursed, &c.--As for you on the left hand, ye did nothing for Me. I came to you also, but ye knew Me not: ye had neither warm affections nor kind deeds to bestow upon Me: I was as one despised in your eyes." "In our eyes, Lord? We never saw Thee before, and never, sure, behaved we so to Thee." "But thus ye treated these little ones that believe in Me and now stand on My right hand. In the disguise of these poor members of Mine I came soliciting your pity, but ye shut up your bowels of compassion from Me: I asked relief, but ye had none to give Me. Take back therefore your own coldness, your own contemptuous distance: Ye bid Me away from your presence, and now I bid you from Mine--Depart from Me, ye cursed!" |
| Notes on the Bible, by Albert Barnes, [1834] |
On the left hand - The wicked.
Ye cursed - That is, you who are devoted to destruction, whose characters deserve everlasting punishment, and who are about to enter into it. "To curse" is the opposite of "to bless." It implies a negation of all the blessings of heaven, and a positive infliction of eternal sufferings.
Everlasting fire - "Fire," here, is used to denote punishment. The image is employed to express extreme suffering, as a death by burning is one of the most horrible that can be conceived. The image was taken, probably, from the fires burning in the Valley of Hinnom. See the notes at Mat 5:22. It has been asked whether the wicked will be burned in literal fire, and the common impression has been that they will be. Respecting that, however, it is to be observed:
1. that the main truth intended to be taught refers not to the manner of suffering, but to the certainty and intensity of it.
2. that the design, therefore, was to present an image of terrific and appalling suffering - an image well represented by fire
3. that this image was well known to the Jews Isa 66:24, and therefore expressed the idea in a very strong manner.
4. that all the truth that Christ intended to convey appears to be expressed in the certainty, intensity, and eternity of future torment.
5. that there is no distinct affirmation respecting the mode of that punishment, where the mode was the subject of discourse.
6. that to us it is a subject of comparatively little consequence what will be the mode of punishment.
The fact that the wicked will be eternally punished, cursed of God, should awe every spirit, and lead every man to strive most earnestly to secure his salvation. As, however, the "body" will be raised, it is not unreasonable to suppose that a mode of punishment will be adopted suited to the body - perhaps bearing some analogy to suffering here, in its various forms of flames, and racks, and cold, and heat, and disease, and ungratified desire, and remorse - perhaps the concentration of all earthly woes, all that makes man miserable here, poured upon the naked body and spirit of the wicked in hell forever and ever.
Prepared for the devil - The devil is the prince of evil spirits. This place of punishment was suited for him when he rebelled against God, Jde 1:6; Rev 12:8-9.
His angels - His messengers, his servants, or those angels that he drew off from heaven by his rebellion, and whom he has employed as his "messengers" to do evil. The word may extend also to all his followers - fallen angels or people. There is a remarkable difference between the manner in which the righteous will be addressed, and the wicked. Christ will say to the one that the kingdom was prepared for them; to the other, that the fire was not prepared for "them," but for another race of beings. they will inherit it because they have the same character "as the devil," and are therefore suited to the same place - not because it was originally "prepared for them." |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
angels
(See Scofield) - (Heb 1:4). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Depart into the everlasting fire, which was prepared for the devil and his angels - Not originally for you: you are intruders into everlasting fire. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Depart from me, ye cursed - Or, Ye cursed! depart. - These words are the address of the king to the sinners; and contain the reason why they are to be separated from blessedness: Ye are cursed, because ye have sinned, and would not come unto me that ye might have life. - No work of piety has proceeded from your hand, because the carnal mind, which is enmity against me, reigned in your heart; and ye would not have me to reign over you. Depart! this includes what some have termed the punishment of loss or privation. Ye cannot, ye, shall not be united to me - Depart! O terrible word! and yet a worse is to come.
Into everlasting fire - This is the punishment of sense. Ye shall not only be separated from me, but ye shall be tormented, awfully, everlastingly tormented in that place of separation.
Prepared for the devil and his angels - The devil and his angels sinned before the creation of the world, and the place of torment was then prepared for them: it never was designed for human souls; but as the wicked are partakers with the devil and his angels in their iniquities, in their rebellion against God, so it is right that they should be sharers with them in their punishment. We see here, plainly, why sinners are destroyed, not because there was no salvation for them, but because they neglected to receive good, and do good. As they received not the Christ who was offered to them, so they could not do the work of righteousness which was required of them. They are cursed, because they refused to be blessed; and they are damned, because they refused to be saved. |
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.