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Selected Verse: Matthew 23:15 - King James
Verse |
Translation |
Text |
Mt 23:15 |
King James |
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte--from heathenism. We have evidence of this in JOSEPHUS.
and when he is made, ye make him twofold more the child of hell than yourselves--condemned, for the hypocrisy he would learn to practice, both by the religion he left and that he embraced. |
Notes on the Bible, by Albert Barnes, [1834] |
Ye compass sea and land - You take every means, spare no pains, to gain proselytes.
Proselyte - One that comes over from a foreign nation, religion, or sect to us - a convert. Among the Jews there were two kinds of proselytes:
1. "Proselytes of righteousness," or those who wholly and fully embraced the Jewish religion, who were baptized, who were circumcised, and who conformed to all the rites of the Mosaic institutions.
2. "Proselytes of the gate," or those who approved of the Jewish religion, renounced the pagan superstitions, and conformed to some of the rites of the Jews, but were not circumcised or baptized.
Twofold more the child of hell - That is, twice as bad. To be a child of hell was a Hebrew phrase, signifying to be deserving of hell, to be awfully wicked. Compare the notes at Mat 1:1. The Jewish writers themselves say that the proselytes were "scabs of Israel," and "hindered the coming of the Messiah" by their great wickedness. The Pharisees gained them either to swell their own numbers, or to make gain by extorting their money under various pretences; and when they had accomplished that, they took no pains to instruct them or to restrain them. They had renounced their superstition which had before somewhat restrained them, but the Pharisees had given them no religion in its place to restrain them, and they were consequently left to the full indulgence of their vices. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
hell
Gehenna.
(See Scofield) - (Mat 5:22). |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Compass sea and land - A proverbial expression, similar to ours, You leave no stone unturned; intimating that they did all in their power to gain converts, not to God, but to their sect. These we may suppose were principally sought for among the Gentiles, for the bulk of the Jewish nation was already on the side of the Pharisees.
Proselyte - Προσηλυτος, a stranger, or foreigner; one who is come from his own people and country, to sojourn with another. See the different kinds of proselytes explained in the note on Exo 12:43 (note).
The child of hell - A Hebraism for an excessively wicked person, such as might claim hell for his mother, and the devil for his father.
Twofold - the child of - The Greek word διπλοτερον, which has generally been translated twofold, Kypke has demonstrated to mean more deceitful. Απλοῦς is used by the best Greek writers for simple, sincere, απλότης for simplicity, sincerity; so διπλοῦς, deceitful, dissembling, and διπλόη, hypocrisy, fraudulence, and διπλοτερον, more fraudulent, more deceitful, more hypocritical. See also Suidas in Διπλοη.
Dr. Lightfoot, and others, observe, that the proselytes were considered by the Jewish nation as the scabs of the Church, and hindered the coming of the Messiah; and Justin Martyr observes, that "the proselytes did not only disbelieve Christ's doctrine, but were abundantly more blasphemous against him than the Jews themselves, endeavoring to torment and cut off the Christians wherever they could; they being in this the instruments of the scribes and Pharisees." |
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
43 And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: