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Selected Verse: Matthew 16:24 - King James

Verse	Translation	Text
Mt 16:24	King James	Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Then said Jesus unto his disciples--Mark (Mar 8:34) says, "When He had called the people unto Him, with His disciples also, He said unto them"--turning the rebuke of one into a warning to all. If any man will come after me, let him deny himself, and take up his cross, and follow me.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Then said Jesus unto his disciples--Mark (Mar 8:34) says, "When He had called the people unto Him, with His disciples also, He said unto them"--turning the rebuke of one into a warning to all.

If any man will come after me, let him deny himself, and take up his cross, and follow me.

Notes on the Bible, by Albert Barnes, [1834]
This discourse is also recorded in Mar 8:34-38; Mar 9:1; and Luk 9:23-27. Let him, deny himself - That is, let him surrender to God his will, his affections, his body, and his soul. Let him not seek his own happiness as the supreme object, but be willing to renounce all, and lay down his life also, if required. Take up his cross - See the notes at Mat 10:38. Mat 16:25 Whosoever will save his life ... - See the notes at Mat 10:39. Mat 16:26 For what is a man profited ... - To gain the whole world means to possess it as our own - all its riches, its honors, and its pleasures. "To lose his own soul" means to be cast away, to be shut out from heaven, to be sent to hell. Two things are implied by Christ in these questions: 1. That they who are striving to gain the world, and are unwilling to give it up for the sake of religion, will lose their souls; and, 2. That if the soul is lost, nothing can be given in exchange for it, or that it can never afterward be saved. There is no redemption in hell. Mat 16:27 For the Son of man ... - That is, he will return to judge the world. He will come in glory the glory of his Father the majesty with which God is accustomed to appear, and which befits God. He will be attended by angels. He will judge all people. Reward - The word "reward" means recompense. He will deal with them according to their character. The righteous he will reward in heaven with glory and happiness. The wicked he will send to hell, as a reward or recompense for their evil works. This fact, that he will come to judgment, he gives as a reason why we should be willing to deny ourselves and follow him. Even though it should be now attended with contempt and suffering, yet then he will reward his followers for all their shame and sorrow, and receive them to his kingdom. He adds Mar 8:38, that if we are ashamed of him here, he will be ashamed of us there. That is, if we reject and disown him here, he will reject and disown us there. Mat 16:28 Verily I say unto you ... - To encourage them, he assured them that, though his kingdom was now obscure and despised - though he was cast out and little known - yet the time was near when he would be regarded in a different manner, and his kingdom be established with great power. This cannot refer to the end of the world, and there is no need of referring it to the destruction of Jerusalem. Taste of death - That is, die. Before they die they shall see this. Son of man coming in his kingdom - Mark and Luke have explained this: Mar 9:1, "Until they have seen the kingdom of God come with power;" Luk 9:27, "Till they see the kingdom of God." The meaning evidently is, "till they shall see my kingdom," i. e., my church, now small, feeble, and despised, greatly enlarged, established, and spreading with great rapidity and extent. All this was accomplished. All these apostles, except Judas, lived to see the wonders of the day of Pentecost; some of them, John particularly, saw the Jewish nation scattered, the temple destroyed, the gospel established in Asia, Rome, Greece, and in a large part of the known world. Remarks On Matthew 16 1. People will often judge far more correctly about natural than about spiritual things, Mat 16:1-3. In respect to natural objects they are watchful. In them they feel a deep interest, and they watch for every sign that may affect their interest. They are too much concerned to judge falsely. But they feel no such interest in religious things. Hence, it happens that people who have good sense and much wisdom in regard to worldly concerns, are often exceedingly foolish in regard to religion. They believe reports respecting religion, revivals, and missions, which they would despise on any other subject. They read and believe newspapers and other publications, which they would hold in contempt on any other topic but religion. They give a degree of weight to arguments against the Bible, and against the doctrines of the gospel, to which they would attach little or no importance on any other subject. They sustain themselves in infidelity by arguments which they would regard as of no force if the same kind of reasoning was urged in defense of anything else. 2. It is of importance to watch the signs of the times, Mat 16:3. In the days of Christ it was the duty of the people to look at the evidence that he was the Messiah. The proofs were clear that he was the Messiah. It is also important to look at the signs of the times in which we live. They are clear also. Much is doing; and the diffusion of the Bible, the labors among the pagan, the distribution of tracts, and perhaps, above all, the institution of Sunday schools, betoken an eventful age, and are an indication that brighter days are about to dawn on the world. We should watch these signs that we may rejoice; that we may pray with more fervor, and that we may do our part to advance the kingdom of God. Little children should grow up believing that they live in an important age; that they enjoy many special privileges, and that they may and must do much to spread the gospel through the earth. Even in childhood, they should pray, and they should give to benefit others; and, most of all, they should give themselves to Christ, that they may benefit others with a right spirit. 3. Sinners should be addressed with deep feeling and faithfulness, Mar 8:12. Jesus sighed deeply. So should we. We should not be harsh, or sour, or cold and unfeeling when we address our fellow-men about eternity. We should weep over them, and pray for them, and speak to them, not as if we were better than they, but with an earnest desire for their salvation. Compare Act 20:31; Phi 3:18. 4. People easily mistake plain instruction, Mat 16:7. And especially is this the case where there is any chance of giving a worldly turn to the instruction. If people's thoughts - even those of Christians were more off from the world, and they thought less of the supply of their temporal wants, they would understand the truths of religion much better than they do. No man can understand the doctrines of religion aright whose principal concern is what he shall eat, and drink, and wear. Hence, even Christians are often strangely ignorant of the plainest truths of religion; and hence the importance of teaching those truths to children before their thoughts become engrossed by the world; and hence, too, the importance of Sunday schools. 5. We should not have undue anxiety about the supply of our wants. Christ supplied many thousands by a word, and he can easily supply us, Mat 16:9-12. 6. We should learn, from his past goodness, to trust him for the future, Mat 16:9-12. 7. We should be on our guard against error, Mat 16:11. It is sly, artful, plausible, working secretly, but effectually. We should always be cautious of what we believe, and examine it by the word of God. False doctrines are often made as much like the truth as possible, for the very purpose of deceiving. "Satan himself is transformed into an angel of light," Co2 11:14. 8. It is important to ascertain our views of Christ, Mat 16:13-15. Our all depends on this. If we do not think and feel right respecting him we cannot be safe. We should often, then, ask ourselves - we should ask one another - what we think of Christ. 9. It is our duty to profess attachment to Christ. It should be done boldly, and always, Mat 16:16. We should never be ashamed of him. And to do this, we should always, in our own hearts, believe that he is the Christ, the Son of the living God. 10. We should esteem it a great happiness and honor to be enabled thus to show our attachment to him. The world may not honor us, but God will, and He will pronounce us blessed, Mat 16:17. 11. God only reveals to people right views of Christ, Mat 16:17. This he does by his word and Spirit. We should, then search the Bible; and we should pray much that God would reveal his Son in us, and enable us boldly to confess him before people. 12. The church is safe, Mat 16:18. It may be small - it may be feeble - it may weep much - it may be much opposed and ridiculed - it may have mighty enemies - the rich and the great may set themselves against it - but it is safe. It is founded upon a rock. Its enemies shall never be able to overcome it. Jesus has promised it, and in all ages he has shown that he has remembered his promise. It has not been suffered to become extinct. It has been persecuted, opposed, ridiculed, and almost driven from the world; but a few have been found who have loved the Lord; and soon the flame has kindled, and the church has shone forth "fair as the sun, clear as the moon, and terrible as any army with banners." So it is still. Feeble churches may mourn much - iniquity may abound - the few pious people may weep in secret places, but Jesus hears their groans and counts their tears, and they and the church are safe. He is their friend, and all the powers of hell shall not prevail against his church. 13. The importance of prudence in delivering truth, Mat 16:21. It should be well-timed - it should be when people are prepared to receive it. Especially is this true of young converts. They have need of milk, and not of strong meat. They should not be surprised that many doctrines of the Bible are mysterious now, but they will fully comprehend them hereafter. Peter, a young convert, did not understand the plain doctrine that Jesus must die for sin, yet it was made clear to him later, and, most cordially, he loved it. 14. It is highly wicked and improper to attempt to counsel God, or to think that we understand things better than he does, Mat 16:22-23. God's plan is the best plan; and though it does not fall within our views of "wisdom," yet we should be still. It is all wise. What He does we do not know now, yet we shall know hereafter. 15. We see what religion requires, Mat 16:24. We must deny ourselves. We must submit to trials. We must do our duty. We must welcome persecution, Mat 5:10. We must be, in all places, among all people, and in every employment, Christians, no matter what may happen. Come poverty, disease, persecution, death, it is ours to take up the cross and do our duty. So, apostles, and martyrs, and the Saviour himself have gone before us, and we must follow in their steps: "Shall I be carried to the skies On flowery beds of ease, While others fought to win the prize And sailed through bloody seas? "Sure I must fight if I would reign; Increase my courage, Lord, To bear the cross, endure the shame, Supported by Thy Word." 16. How foolish are the people of this world! Mat 16:26. In a little time how worthless will be all their wealth! It is gained by anxiety, and toil, and tears. It never satisfies. It harasses them with constant care. It smooths no wrinkles on their brow, alleviates no pain when they are sick, saves no friend from death, gives no consolation in regard to the future, and may be left at any moment. Others will soon possess, and perhaps scatter in dissipation, what they have obtained by so much toil. See Psa 39:6. And while they scatter or enjoy it, where shall the soul of him be who spent all his probation to obtain it? Alas! Lost, lost, lost - forever lost! And no wealth, no man, no devil, no angel, can redeem him, or be given for his soul. The harvest will be past, the summer ended, and he not saved. In gaining the world he made two things certain - disappointment and trouble here, and an eternity of woe hereafter. How foolish and wicked is man! 17. The righteous should rejoice that Jesus will come again to our world. He will reward them, Mat 16:27. He will come as their friend, and they shall ascend with him to heaven. 18. The wicked should weep and wail that Jesus will come again to our world. He will punish them for their crimes, Mat 16:27. They cannot escape. See Rev 1:7. 19. It will not be long before he will come, Mat 16:28. At any rate, it will not be long before we shall meet him. Death is near; and then we must stand before him, and give an account of the deeds done in the body.

Notes on the Bible, by Albert Barnes, [1834]

This discourse is also recorded in Mar 8:34-38; Mar 9:1; and Luk 9:23-27.

Let him, deny himself - That is, let him surrender to God his will, his affections, his body, and his soul. Let him not seek his own happiness as the supreme object, but be willing to renounce all, and lay down his life also, if required.

Take up his cross - See the notes at Mat 10:38.

Mat 16:25

Whosoever will save his life ... - See the notes at Mat 10:39.

Mat 16:26

For what is a man profited ... - To gain the whole world means to possess it as our own - all its riches, its honors, and its pleasures.

"To lose his own soul" means to be cast away, to be shut out from heaven, to be sent to hell. Two things are implied by Christ in these questions:

1. That they who are striving to gain the world, and are unwilling to give it up for the sake of religion, will lose their souls; and,

2. That if the soul is lost, nothing can be given in exchange for it, or that it can never afterward be saved. There is no redemption in hell.

Mat 16:27

For the Son of man ... - That is, he will return to judge the world.

He will come in glory the glory of his Father the majesty with which God is accustomed to appear, and which befits God. He will be attended by angels. He will judge all people.

Reward - The word "reward" means recompense. He will deal with them according to their character. The righteous he will reward in heaven with glory and happiness. The wicked he will send to hell, as a reward or recompense for their evil works. This fact, that he will come to judgment, he gives as a reason why we should be willing to deny ourselves and follow him. Even though it should be now attended with contempt and suffering, yet then he will reward his followers for all their shame and sorrow, and receive them to his kingdom. He adds Mar 8:38, that if we are ashamed of him here, he will be ashamed of us there. That is, if we reject and disown him here, he will reject and disown us there.

Mat 16:28

Verily I say unto you ... - To encourage them, he assured them that, though his kingdom was now obscure and despised - though he was cast out and little known - yet the time was near when he would be regarded in a different manner, and his kingdom be established with great power.

This cannot refer to the end of the world, and there is no need of referring it to the destruction of Jerusalem.

Taste of death - That is, die. Before they die they shall see this.

Son of man coming in his kingdom - Mark and Luke have explained this: Mar 9:1, "Until they have seen the kingdom of God come with power;" Luk 9:27, "Till they see the kingdom of God." The meaning evidently is, "till they shall see my kingdom," i. e., my church, now small, feeble, and despised, greatly enlarged, established, and spreading with great rapidity and extent. All this was accomplished. All these apostles, except Judas, lived to see the wonders of the day of Pentecost; some of them, John particularly, saw the Jewish nation scattered, the temple destroyed, the gospel established in Asia, Rome, Greece, and in a large part of the known world.

Remarks On Matthew 16

1. People will often judge far more correctly about natural than about spiritual things, Mat 16:1-3. In respect to natural objects they are watchful. In them they feel a deep interest, and they watch for every sign that may affect their interest. They are too much concerned to judge falsely. But they feel no such interest in religious things. Hence, it happens that people who have good sense and much wisdom in regard to worldly concerns, are often exceedingly foolish in regard to religion. They believe reports respecting religion, revivals, and missions, which they would despise on any other subject. They read and believe newspapers and other publications, which they would hold in contempt on any other topic but religion. They give a degree of weight to arguments against the Bible, and against the doctrines of the gospel, to which they would attach little or no importance on any other subject. They sustain themselves in infidelity by arguments which they would regard as of no force if the same kind of reasoning was urged in defense of anything else.

2. It is of importance to watch the signs of the times, Mat 16:3. In the days of Christ it was the duty of the people to look at the evidence that he was the Messiah. The proofs were clear that he was the Messiah. It is also important to look at the signs of the times in which we live. They are clear also. Much is doing; and the diffusion of the Bible, the labors among the pagan, the distribution of tracts, and perhaps, above all, the institution of Sunday schools, betoken an eventful age, and are an indication that brighter days are about to dawn on the world. We should watch these signs that we may rejoice; that we may pray with more fervor, and that we may do our part to advance the kingdom of God. Little children should grow up believing that they live in an important age; that they enjoy many special privileges, and that they may and must do much to spread the gospel through the earth. Even in childhood, they should pray, and they should give to benefit others; and, most of all, they should give themselves to Christ, that they may benefit others with a right spirit.

3. Sinners should be addressed with deep feeling and faithfulness, Mar 8:12. Jesus sighed deeply. So should we. We should not be harsh, or sour, or cold and unfeeling when we address our fellow-men about eternity. We should weep over them, and pray for them, and speak to them, not as if we were better than they, but with an earnest desire for their salvation. Compare Act 20:31; Phi 3:18.

4. People easily mistake plain instruction, Mat 16:7. And especially is this the case where there is any chance of giving a worldly turn to the instruction. If people's thoughts - even those of Christians were more off from the world, and they thought less of the supply of their temporal wants, they would understand the truths of religion much better than they do. No man can understand the doctrines of religion aright whose principal concern is what he shall eat, and drink, and wear. Hence, even Christians are often strangely ignorant of the plainest truths of religion; and hence the importance of teaching those truths to children before their thoughts become engrossed by the world; and hence, too, the importance of Sunday schools.

5. We should not have undue anxiety about the supply of our wants. Christ supplied many thousands by a word, and he can easily supply us, Mat 16:9-12.

6. We should learn, from his past goodness, to trust him for the future, Mat 16:9-12.

7. We should be on our guard against error, Mat 16:11. It is sly, artful, plausible, working secretly, but effectually. We should always be cautious of what we believe, and examine it by the word of God. False doctrines are often made as much like the truth as possible, for the very purpose of deceiving. "Satan himself is transformed into an angel of light," Co2 11:14.

8. It is important to ascertain our views of Christ, Mat 16:13-15. Our all depends on this. If we do not think and feel right respecting him we cannot be safe. We should often, then, ask ourselves - we should ask one another - what we think of Christ.

9. It is our duty to profess attachment to Christ. It should be done boldly, and always, Mat 16:16. We should never be ashamed of him. And to do this, we should always, in our own hearts, believe that he is the Christ, the Son of the living God.

10. We should esteem it a great happiness and honor to be enabled thus to show our attachment to him. The world may not honor us, but God will, and He will pronounce us blessed, Mat 16:17.

11. God only reveals to people right views of Christ, Mat 16:17. This he does by his word and Spirit. We should, then search the Bible; and we should pray much that God would reveal his Son in us, and enable us boldly to confess him before people.

12. The church is safe, Mat 16:18. It may be small - it may be feeble - it may weep much - it may be much opposed and ridiculed - it may have mighty enemies - the rich and the great may set themselves against it - but it is safe. It is founded upon a rock. Its enemies shall never be able to overcome it. Jesus has promised it, and in all ages he has shown that he has remembered his promise. It has not been suffered to become extinct. It has been persecuted, opposed, ridiculed, and almost driven from the world; but a few have been found who have loved the Lord; and soon the flame has kindled, and the church has shone forth "fair as the sun, clear as the moon, and terrible as any army with banners." So it is still. Feeble churches may mourn much - iniquity may abound - the few pious people may weep in secret places, but Jesus hears their groans and counts their tears, and they and the church are safe. He is their friend, and all the powers of hell shall not prevail against his church.

13. The importance of prudence in delivering truth, Mat 16:21. It should be well-timed - it should be when people are prepared to receive it. Especially is this true of young converts. They have need of milk, and not of strong meat. They should not be surprised that many doctrines of the Bible are mysterious now, but they will fully comprehend them hereafter. Peter, a young convert, did not understand the plain doctrine that Jesus must die for sin, yet it was made clear to him later, and, most cordially, he loved it.

14. It is highly wicked and improper to attempt to counsel God, or to think that we understand things better than he does, Mat 16:22-23. God's plan is the best plan; and though it does not fall within our views of "wisdom," yet we should be still. It is all wise. What He does we do not know now, yet we shall know hereafter.

15. We see what religion requires, Mat 16:24. We must deny ourselves. We must submit to trials. We must do our duty. We must welcome persecution, Mat 5:10. We must be, in all places, among all people, and in every employment, Christians, no matter what may happen. Come poverty, disease, persecution, death, it is ours to take up the cross and do our duty. So, apostles, and martyrs, and the Saviour himself have gone before us, and we must follow in their steps:

"Shall I be carried to the skies

On flowery beds of ease,

While others fought to win the prize

And sailed through bloody seas?

"Sure I must fight if I would reign;

Increase my courage, Lord,

To bear the cross, endure the shame,

Supported by Thy Word."

16. How foolish are the people of this world! Mat 16:26. In a little time how worthless will be all their wealth! It is gained by anxiety, and toil, and tears. It never satisfies. It harasses them with constant care. It smooths no wrinkles on their brow, alleviates no pain when they are sick, saves no friend from death, gives no consolation in regard to the future, and may be left at any moment. Others will soon possess, and perhaps scatter in dissipation, what they have obtained by so much toil. See Psa 39:6. And while they scatter or enjoy it, where shall the soul of him be who spent all his probation to obtain it? Alas! Lost, lost, lost - forever lost! And no wealth, no man, no devil, no angel, can redeem him, or be given for his soul. The harvest will be past, the summer ended, and he not saved. In gaining the world he made two things certain - disappointment and trouble here, and an eternity of woe hereafter. How foolish and wicked is man!

17. The righteous should rejoice that Jesus will come again to our world. He will reward them, Mat 16:27. He will come as their friend, and they shall ascend with him to heaven.

18. The wicked should weep and wail that Jesus will come again to our world. He will punish them for their crimes, Mat 16:27. They cannot escape. See Rev 1:7.

19. It will not be long before he will come, Mat 16:28. At any rate, it will not be long before we shall meet him. Death is near; and then we must stand before him, and give an account of the deeds done in the body.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
If any man be willing to come after me - None is forced; but if any will be a Christian, it must be on these terms, Let him deny himself, and take up his cross - A rule that can never be too much observed: let him in all things deny his own will, however pleasing, and do the will of God, however painful. Should we not consider all crosses, all things grievous to flesh and blood, as what they really are, as opportunities of embracing God's will at the expense of our own? And consequently as so many steps by which we may advance toward perfection? We should make a swift progress in the spiritual life, if we were faithful in this practice. Crosses are so frequent, that whoever makes advantage of them, will soon be a great gainer. Great crosses are occasions of great improvement: and the little ones, which come daily, and even hourly, make up in number what they want in weight. We may in these daily and hourly crosses make effectual oblations of our will to God; which oblations, so frequently repeated, will soon amount to a great sum. Let us remember then (what can never be sufficiently inculcated) that God is the author of all events: that none is so small or inconsiderable, as to escape his notice and direction. Every event therefore declares to us the will of God, to which thus declared we should heartily submit. We should renounce our own to embrace it; we should approve and choose what his choice warrants as best for us. Herein should we exercise ourselves continually; this should be our practice all the day long. We should in humility accept the little crosses that are dispensed to us, as those that best suit our weakness. Let us bear these little things, at least for God's sake, and prefer his will to our own in matters of so small importance. And his goodness will accept these mean oblations; for he despiseth not the day of small things. Mat 10:38.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

If any man be willing to come after me - None is forced; but if any will be a Christian, it must be on these terms, Let him deny himself, and take up his cross - A rule that can never be too much observed: let him in all things deny his own will, however pleasing, and do the will of God, however painful. Should we not consider all crosses, all things grievous to flesh and blood, as what they really are, as opportunities of embracing God's will at the expense of our own? And consequently as so many steps by which we may advance toward perfection? We should make a swift progress in the spiritual life, if we were faithful in this practice. Crosses are so frequent, that whoever makes advantage of them, will soon be a great gainer. Great crosses are occasions of great improvement: and the little ones, which come daily, and even hourly, make up in number what they want in weight. We may in these daily and hourly crosses make effectual oblations of our will to God; which oblations, so frequently repeated, will soon amount to a great sum. Let us remember then (what can never be sufficiently inculcated) that God is the author of all events: that none is so small or inconsiderable, as to escape his notice and direction. Every event therefore declares to us the will of God, to which thus declared we should heartily submit. We should renounce our own to embrace it; we should approve and choose what his choice warrants as best for us. Herein should we exercise ourselves continually; this should be our practice all the day long. We should in humility accept the little crosses that are dispensed to us, as those that best suit our weakness. Let us bear these little things, at least for God's sake, and prefer his will to our own in matters of so small importance. And his goodness will accept these mean oblations; for he despiseth not the day of small things. Mat 10:38.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Will come after me - i.e. to be my disciple. This discourse was intended to show Peter and the rest of the disciples the nature of his kingdom; and that the honor that cometh from the world was not to be expected by those who followed Christ. The principles of the Christian life are: First. To have a sincere desire to belong to Christ - If any man be Willing to be my disciple, etc. Secondly. To renounce self-dependence, and selfish pursuits - Let him deny Himself. Thirdly. To embrace the condition which God has appointed, and bear the troubles and difficulties he may meet with in walking the Christian road - Let him take up His Cross. Fourthly. To imitate Jesus, and do and suffer all in his spirit - Let him Follow Me. Let him deny himself - Απαρνησασθω may well be interpreted, Let him deny, or renounce, himself fully - in all respects - perseveringly. It is a compounded word, and the preposition απο abundantly increases the meaning. A follower of Christ will need to observe it in its utmost latitude of meaning, in order to be happy here, and glorious hereafter. A man's self is to him the prime cause of most of his miseries. See the note on Mar 8:34.

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³⁴ And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

²⁸ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

⁷ Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

²⁷ For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

⁶ Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

²⁶ For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

¹⁰ Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

²⁴ Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

²² Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
²³ But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

²¹ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

¹⁸ And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

¹⁷ And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

¹⁶ And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

¹³ When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
¹⁴ And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
¹⁵ He saith unto them, But whom say ye that I am?

¹⁴ And no marvel; for Satan himself is transformed into an angel of light.

¹¹ How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

⁹ Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
¹⁰ Neither the seven loaves of the four thousand, and how many baskets ye took up?
¹¹ How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
¹² Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

⁷ And they reasoned among themselves, saying, It is because we have taken no bread.

¹⁸ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

³¹ Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

¹² And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

³ And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

¹ The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
² He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
³ And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

²⁷ But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

¹ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

²⁸ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

³⁸ Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

²⁷ For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

²⁶ For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

³⁹ He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

²⁵ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

³⁸ And he that taketh not his cross, and followeth after me, is not worthy of me.

²³ And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
²⁴ For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
²⁵ For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
²⁶ For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
²⁷ But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

¹ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

³⁴ And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
³⁵ For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
³⁶ For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
³⁷ Or what shall a man give in exchange for his soul?
³⁸ Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

³⁸ And he that taketh not his cross, and followeth after me, is not worthy of me.

³⁴ And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.