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Selected Verse: Numbers 2:2 - King James

Verse	Translation	Text
Nu 2:2	King James	Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
THE ORDER OF THE TRIBES IN THEIR TENTS. (Num. 2:1-34) Every man . . . shall pitch by his own standard, with the ensign of their father's house--Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob--Judah's being a lion, Benjamin's a wolf, &c. [Gen. 49:3-24]; and that the ensigns or banners were distinguished by their colors--the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [Exo 28:17-21]. far off about the tabernacle of the congregation shall they pitch--that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

THE ORDER OF THE TRIBES IN THEIR TENTS. (Num. 2:1-34)

Every man . . . shall pitch by his own standard, with the ensign of their father's house--Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob--Judah's being a lion, Benjamin's a wolf, &c. [Gen. 49:3-24]; and that the ensigns or banners were distinguished by their colors--the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [Exo 28:17-21].

far off about the tabernacle of the congregation shall they pitch--that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.

Notes on the Bible, by Albert Barnes, [1834]
standard ... ensign - The "standard" marked the division, or camp (cf. Num 1:9, Num 1:16, Num 1:24, Num 1:31); the "ensign" the family. There would thus be four "standards" only, one for each "camp" of three tribes. The "standard" was probably a solid figure or emblem mounted on a pole, such as the Egyptians used. Tradition appropriates the four cherubic forms (Eze 1:5-12; Rev 4:7 ff), the lion, man, ox, and eagle, to the camps of Judah, Reuben, Ephraim, and Dan respectively; and this, as to the first, has a certain support from Gen 49:9 (compare Rev 5:5), and as to the third, from Deu 33:17. Far off - See the margin, over against; i. e. facing the tabernacle on every side. The distance was perhaps 2,000 cubits or rather more than 14 mile: compare Jos 3:4.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
His own standard - It is manifest there were four great standards or ensigns, which here follow, distinguished by their colours or figures; also there were other particular ensigns belonging to each of their fathers houses or families. Far off - Partly out of reverence to God and his worship, and the portion, allotted to it, and partly for caution, lest their vicinity to it might tempt them to make too near approaches to it. It is supposed they Were at 2000 cubits distance from it, which was the space between the people and the ark; and it is not improbable, because the Levites encamped round about it, between them and the tabernacle. It is observable, those tribes were placed together, that were nearest of kin to each other. Judah, Issachar, and Zebulun were the three youngest sons of Leah, and Issachar and Zebulun would not grudge to be under Judah, their elder brother. Reuben and Simeon would not be content with their place. Therefore Reuben, Jacob's eldest son, is chief of the next squadron. Simeon doubtless is willing to be under him. And Gad, the son of Leah's handmaid, is fitly added to him, in Levi's room. Ephraim Manasseh, and Benjamin are all the posterity of Rachel. Dan the eldest son of Bilhah leads the rest; to them are added the two younger sons of the handmaids. So much of the wisdom of God appears even in these smaller circumstances!

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Every man - shall pitch by his own standard - Commentators, critics, philosophers, and professional men, have taken a great deal of pains to illustrate this chapter by showing the best method of encampment for such a vast number of men, and the manner in which they conceive the Israelites formed their camp in the wilderness. As God gave them the plan, it was doubtless in every respect perfect; and fully answered the double purpose of convenience and security. Scheuchzer has entered into this subject with his usual ability, and in very considerable detail. Following the plan of Reyher, as in the preceding chapter, he endeavors to ascertain the precise order in which the several tribes were disposed; and as his work is both scarce and dear, the reader will not be displeased - to meet here with a translation of all that refers to the subject. Scheuchzer's Description and Plan of the Encampments of the Israelites in the Wilderness "If we form a proper idea of God, of his essence and his attributes, we shall easily perceive that this infinite and supreme Being wills and executes what his Divine wisdom appoints; in a word, we shall see that he is the God of order. This order displays itself in the perfection, arrangement, and assemblage of all created beings; in the construction of the earth which we inhabit, where every thing is formed in order, number, weight, and measure; and in all bodies, great and small. It is certain that Noah's ark is a perfect model of naval architecture. The temple of Solomon, and that of Ezekiel were likewise masterpieces in their kind. But at present we are to consider the Divine arrangement of the Israelitish camp, and the manner in which it was formed. "The Israelitish army was divided Into three principal divisions. The first, which was the least in extent, but the strongest and the most powerful, occupied the center of the army: this was the throne of God, i. e., the Tabernacle. The second, which was composed of the priests and Levites, surrounded the first. The third, and the farthest from the center, took in all the other tribes of Israel, who were at least about a mile from the tabernacle. For it appears from Josephus, iii. 4, that the nearest approach they dared make to the ark, except during the time of worship, was a distance of 2,000 cubits. The reverence due to the Divine Majesty, the numerous army of the Israelites, composed of 600,000 soldiers, with their families, which made about 3,000,000 souls, naturally demanded a considerable extent of ground. We are not to imagine that all these families pitched their tents pell-mell, without order, like beasts, or as the troops of Tartary, and the eastern armies; on the contrary, their camp was divided according to the most exact rules. And we cannot even doubt that their camp was laid out, and the place of every division and tribe exactly assigned by some engineers, or geometricians, before the army stopped to encamp, in order that every person might at once find his own quarter, and the road he ought to take to reach the other tents. "Four divisions, which faced the four quarters of the heavens, each with his own ensign, formed the center of the army. Judah was placed on the east, and under him he had Issachar and Zebulun; on the south was Reuben, and under him Simeon and Gad: on the west was Ephraim, and under him Manasseh and Benjamin; finally, Dan was on the north, and he had under him Asher and Naphtali. It has been pretended by some that these four principal divisions were not alone distinguished by their ensigns, but that each particular tribe had likewise its standard or ensign. On this subject we might refer to the Talmudists, who have gone so far as to define the colors, and the figures or arms, of the very ensigns. They pretend that on that of Judah a lion was painted, with this inscription: 'Rise, Lord, let thine enemies be dispersed, and let those that hate thee flee before thee;' and they found this description of Judah's ensign in Gen 49:9. They give to Issachar an ass, Gen 49:14; to Zebulun a ship, Gen 49:13; to Reuben a river, Gen 49:4, (others give Reuben the figure of a man); to Simeon a sword, Gen 49:5; to Gad a lion, Deu 33:20; to Ephraim a unicorn, Deu 33:17; an ox to Manasseh, Deu 33:17; a wolf to Benjamin, Gen 49:27; and a serpent to Dan, Gen 49:17, though others give him an eagle. In short, they pretend that the ensign of Asher was a handful of corn, Gen 49:20, and that of Naphtali a stag, Gen 49:21. "To prove that the sums here are correctly added, we have but to join together the detached numbers, and see if they agree with the total. The text will furnish us with an example of this: there was in the quarter of: - Judah 186,400 Num 2:9 Reuben 151,450 Num 2:16 Ephraim 108,100 Num 2:24 Dan 157,600 Num 2:31 "Among other things we must remark that rule of military tactics which requires that the advanced and rear guards should be stronger than the center. "In a well-regulated camp, cleanliness is considered indispensably necessary; this is particularly remarkable in the Israelitish army, where the most exact order was maintained. Hence every person who had any kind of disease, and those who were reputed unclean, were forbidden to enter it; Num 5:2, Num 5:3; Deu 23:10. "Those who have the health of men, and of a whole army confided to them, are not ignorant that diseases may be easily produced by putrid exhalations from excrementitious matter; and that such matter will produce in camps pestilential fevers and dysenteries. For this reason, care should be always taken that offices, at a distance from the camp, be provided for the soldiers, and also that those who are sick should be separated from the others, and sent to hospitals to be properly treated. "In military tactics we find two distinct wings spoken of; the right and the left. The Israelitish army not only had them on one side, as is customary, but on all their four sides. On the eastern side, the tribe of Issachar formed the right, that of Zebulun the left, and that of Judah the center. On the south, Simeon formed the right wing, Gad the left, and Reuben the center. Towards the west, Manasseh composed the right, Benjamin the left, and Ephraim the center. And on the north, Asher was on the right wing, Naphtali on the left wing, and Dan in the center. Notwithstanding this, however, the army was not in danger of being easily broken; for every tribe being numerous, they were supported by several ranks, in such a manner that the first being broken, the second was capable of making resistance; and if the second gave way, or shared the same fate as the first, it found itself supported by the third, and so on with the rest. The square form in which the Jewish army was ordinarily placed, was the very best for security and defense. The use and importance of the hollow square in military tactics is well known. "For so large a multitude of people, and for so numerous an army, it was needful that all the necessary articles of life should be prepared beforehand, or be found ready to purchase. In these respects nothing was wanting to the Israelites. Their bread came down to them from heaven, and they had besides an abundance of every thing that could contribute to magnificence. If we may credit Josephus, they had amongst them public markets, and a variety of shops. Ant., i. iii. c. 12, sec. 5. The tabernacle being erected, it was placed in the midst of the camp, each of the three tribes stretching themselves on the wings, and leaving between them a sufficient space to pass. "It was, says Josephus, like a well appointed market where every thing was ready for sale in due order, and all sorts of artificers kept their shops; so that this camp might be considered a movable city. "In Exo 32:27 we likewise find that mention is made of the gates of the camp: 'Put every man his sword by his side, and go in and out from gate to gate throughout the camp.' From whence we may certainly conclude that if the camp had gates, the Israelites had also sentinels to guard them. If this be true, we may also believe that they were surrounded with entrenchments, or that at least their gates were defended by some fortifications. Sagittarius (de Jan. Vet., c. 18. 10) pretends that the tabernacle was not only guarded by the Levites, but that there were likewise sentinels at the gates, and at the entrance of the Israelitish camps. See the note on Exo 32:27. "If we examine and compare the camp of Israel with that of our most numerous armies, which in these days are composed of 100,000 or of 150,000 men, we cannot but consider it of vast extent. The Jews say it was twelve miles in circumference; this is not at all improbable, and consequently the front of each wing must be three miles in extent. But taking in the tents, the soldiers and their numerous families, the beasts of burden, the cattle, and the goods, it certainly must have formed a very considerable enclosure, much more than twelve miles. See the notes on Exo 12:37, and Exo 13:18 (note). Reyher (Math. Mos., p. 568) assigns to the Tribe of Judah, A space of 298 2/5 cubits in breadth and 250 in length - Which makes 74,600 square cubits. "We must observe that we are here merely speaking of the ground which the soldiers of this tribe occupied whilst remaining close to each other in their ranks, and that in this computation there is but one cubit square allowed for each man; wherefore, if we take in the arrangement of the soldiers, the tents, the necessary spaces, the families, the beasts of burden, and the movables, a much larger extent of ground is requisite. All those circumstances do not come into Reyher's calculation. He continues thus: - For the tribe of Issachar, 217 3/5cubits in breadth 250 in length - Total 54,400 square cubits. For the tribe of Gad, 140 5/11 cubits in breadth 325 in length - Total 45,650 square cubits. For the tribe of Zebulun, 229 3/4 cubits in breadth 250 in length - Total 57,400 square cubits. For the tribe of Ephraim, 202 1/2 cubits in breadth 200 in length - Total 40,500 square cubits. For the tribe of Reuben, 143 1/5 cubits in breadth 325 in length - Total 46,500 square cubits. For the tribe of Manasseh, 161 cubits in breadth 200 in length - Total 32,200 square cubits. For the tribe of Simeon, 182 6/13 cubits in breadth 325 in length - Total 59,300 square cubits. For the tribe of Benjamin, 177 cubits in breadth 200 in length - Total 35,400 square cubits. For the tribe of Dan, 156 3/4 cubits in breadth 400 in length - Total 62,700 square cubits. For the tribe of Asher, 103 3/4 cubits in breadth 400 in length - Total 41,500 square cubits. For the tribe of Naphtali, 133 1/2 cubits in breadth 400 in length - Total 53,400 square cubits. "If we make the ichnography, or even the scenography, of the camp on this plan, in following it we must first, in the center, form a parallelogram of 100 cubits long and 50 broad for the court of the tabernacle with an empty space all round of 50 cubits broad. We must then place the camp of the Levites in the following order: - To the west, the Gershonites, Num 3:22, Num 3:23. Breadth 30 cubits Length 250 cubits - Total 7,500 To the south, the Kohathites, Num 3:28, Num 3:29. Breadth 86 cubits Length 100 cubits - Total 8,600 To the north, the Merarites, Num 3:34, Num 3:35. Breadth 62 cubits Length 100 cubits - Total 6,200 "On the east we must place tents for Moses, Aaron, and his sons, Num 3:38. "At the place where the camp of the Levites ends, a space must be left of 2,000 square cubits, after which we must take the dimensions of the camp of the twelve tribes. "This plan is in the main well imagined, but it does not afford an ichnography of sufficient extent. To come more accurately to a proper understanding of this subject, I shall examine the rules that are now in use for encampments, and compare them afterward with what is laid down in the Holy Scriptures, in order that we may hereby form to ourselves an idea of the camp of God, the grandeur and perfection of which surpassed every thing of the kind ever seen. I shall now mention what I am about to propose as the foundation upon which I shall proceed. "In Exo 18:21, Deu 1:15, we find the advice given by Jethro to Moses respecting political government and military discipline: 'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.' [See the note on Exo 18:21]. We may very well compare these tribunes, or rather these chiliarchs, to our colonels, the centurions or hecatontarchs to commanders or captains, the quinquagenaries or pentecontarchs to lieutenants, and the decurions or decarchs to our sergeants. These chiefs, whether they were named magistrates or officers, were each drawn from his own particular tribe, so that it was not permitted to place over one tribe an officer taken from another. Whatever matter the decarchs could not decide upon or terminate, went to the pentecontarchs, and from thence by degrees to the hecatontarchs, to the chiliarchs, to Moses, and at length to God himself, the sovereign head of the army. If we divide the whole army (such as it was at its departure from Egypt) by the numbers already laid down, we shall find 600 chiliarchs, 6,000 hecatontarchs, 12,000 pentecontarchs, 60,000 decarchs, which in all make 78,600 officers. Josephus regulates the number of them still more exactly by saying that there were chiefs set over 10,000, 1,000, 500, 50, 30, 20, and 10. We find this regulation in Ant. Jud., b. iii., c. 4: 'Take a review of the army, and appoint chosen rulers over tens of thousands, and then over thousands, then divide them into five hundreds, and again into hundreds, and into fifties, and set rulers over each of them who may distinguish them into thirties, and keep them in order; and at last number them by twenties and by tens, and let there be one commander over each number, to be denominated from the number of those over whom they are rulers.' "We ought not to pass over in silence this division by tens, for twice 10 make 20, three times 10, 30, five times 10, 50, ten times 10, 100, ten times 50, 500, ten times 1,000, 10,000. It was in this manner, as is pretended, that Cangu, the first of the great Khans, (as he is called), and after him Tamerlane, drew out an army, i.e., by 10, 100, 1,000, 10,000, mentioned in Alhazen, c. v. Probably these Tartars borrowed from the very Hebrews themselves this manner of laying out a camp. At all events it is certain that nothing more ancient of the kind can be found than that mentioned in the books of Moses. To distinguish it from that of the Greeks and Romans we may with justice call it the Hebrew castrametation, or, if we judge it more proper, the Divine castrametation, and consequently the most perfect of all. For although Moses places the pentecontarchs in the middle, between the hecatontarchs and the decarchs, i.e., 50 between 100 and 10; and although Josephus afterward places 1,000 between 500 and 10,000, and 30 and 20 between 10 and 50, this does not at all derange the progression by tens, which Is the foundation of arithmetic. These subaltern officers were equally useful and necessary, as we now see that their number, far from creating confusion, helps maintain order, and that the more there are of them the better is order preserved. According to the modern method of carrying on war, the next in rank to the generals of the army (who have the supreme command) are field marshals and brigadiers, who command 5,000 men. There are then between the chiliarchs or colonels and the hecatontarchs or captains, lieutenant-colonels; and between the hecatontarchs and the decarchs, lieutenant-captains; and these have under them lieutenants and ensigns. "It is certain that this method of distributing an army by tens, and of encamping, which is very concise, has far greater advantages even with respect to expense than the very best plans of the Greeks, Romans, or any other ancient nation. On this subject we have the testimony of Simon Steven, Castrametat. c. 1, art. 1, and c. 4. art. 3, Oper. Math., p. 574 and 596, etc. According to this arrangement each soldier, or if more proper, each father of a family, being thus placed by ten and ten in a straight line one after the other, might very easily name themselves first, second, etc. Each troop in like manner might be distinguished by its ensigns, that of 100 might have them small, that of 1,000 larger, and that of 10,000 still larger. Every officer, from the lowest subaltern to the general officers of the camp, and even to the generalissimos themselves, had only an easy inspection of ten men each; the decarch had the inspection of 10 soldiers, the hecatontarch of 10 decarchs, and the chiliarch of 10 hecatontarchs. After the chiliarchs, which in no troop can amount to ten, there is the chief or head of each tribe. Each then exactly fulfilling the duty assigned him, we may suppose every thing to be in good order, even were the camp larger and more numerous. The same may be said respecting the contentions that might arise among the soldiers, as well as every thing relative to the general duty of the officers, as to the labors they were to undertake, whether for striking their tents for works of fortification or for making entrenchments. This arrangement might be easily retained in the memory, or a general list be kept of the names of both officers and soldiers to distribute to them their pay, and to keep exact accounts. "It was possible in one moment to know the number of those who were either wanting or were out of their ranks, and to avoid this disorder in future by obliging each man to attend to his duty and keep in his rank. If by chance it happened that any one man wished to desert or had escaped, it was easy to notice him and inflict on him the punishment he merited. The ensigns being distinguished by their marks, and the company being known, it was easy to find any soldier whatever. "The armies themselves might have certain marks to distinguish them, and by that means they might at once ascertain the person in question; for example: 8. 2. 7. 3. might signify the eighth soldier or father of a family, of the second rank, of the seventh company, in the third chiliad; 7. 3. 5. the halberdier of the decurion or sergeant of the seventh line, in the third company, of the fifth chiliad or thousand; 5. 8. the hecatontarchs or captains of the fifth company, in the eighth chiliad; 7. the chiliarchs or colonels of the seventh rank; 0. finally, the general of the whole army. Farther, by the same means the loss or misplacing of their arms might be prevented. Again, the soldiers might in a very short time be instructed and formed to the exercise of arms, each decad having its sergeant for its master; and the chariots or other carriages might easily be divided amongst several, 10 under the decurion, 100 under the hecatontarch; and by thus following the above method, every thing might be kept in good order. A Plan of the Whole Israelitish Camp "We shall finally, in one plate, represent the whole camp of the Israelites, in that order which appears the most proper. For this purpose we must extract the square roots of the preceding spaces, in order that we may be able to assign to each tribe square areas, or rectangular parallelograms. I therefore find for Tribe Square Cubits Reuben 3049 Simeon 3443 The Gershonites 1224 The Kohathites 1311 The Merarites 1113 Judah 3862 Issachar 3298 Zebulun 3388 Gad 3019 Asher 2880 Manasseh 2537 Ephraim 2846 Benjamin 2660 Dan 3541 Naphtali 3268 "The tabernacle, which was 100 cubits long and 50 broad, I place in the center of the camp, at the distance of 840 feet from the camp of the Levites, which is placed exactly in the same manner as described in the sacred writings. I find therefore that the whole space of the camp is 259,600,000 feet. Now, according to the manner we have just divided the camp for each tribe, the sum total being 125,210,000, it follows that the space between the tents contained 134,390,000. If, with Eisenschmid, we estimate the Roman mile at 766 French fathoms and two feet, (consequently 21,141,604 square feet to a Roman square mile), the Israelitish camp will contain a little more than 12 such square miles." The reader will have the goodness to observe that the preceding observations, as well as the following plate or diagram, which was made by Scheuchzer on the exactest proportions, could not be accurately copied here without an engraved plate; and after all, the common reader could have profited no more by the plate than he can by the diagram. It is not even hoped that disquisitions of this kind can give any thing more than a general idea how the thing probably was; for to pretend to minute exactness, in such cases, would be absurd. The sacred text informs us that such and such tribes occupied the east, such the west, etc., etc.; but how they were arranged individually we cannot pretend absolutely to say. Scheuchzer's plan is such as we may suppose judgment and skill would lay down; but still it is very probable that the plan of the Israelites' castrametation was more perfect than any thing we can well imagine; for as it was the plan which probably God himself laid down, it must be in every respect what it ought to be, for the comfort and safety of this numerous multitude. As there are some differences between the mode of distributing the command of a large army among the British, and that used on the continent, which is followed by Scheuchzer, I shall lay down the descending scale of British commanders, which some may think applies better to the preceding arrangement of the Israelitish army than the other. The command of a large army in the British service is thus divided: - 1. The Commander-in-chief. 2. Lieutenant-generals, who command divisions of the army: (these divisions consist of 2 or 3 brigades each, which, on an average, amount to 5,000 men). 3. Major-generals, who command brigades: (these brigades consist of from 2 to 3,000 men [2,500 is perhaps the average] according to the strength of the respective regiments of which the brigade is composed). 4. Colonels in the army, or lieutenant-colonels, who command single regiments; they are assisted in the command of these regiments by the majors of the regiments. [I mention the major, that there may be no break in the descending scale of gradation of ranks, as in the event of the absence of the above two officers, he is the next in command]. 5. Captains who command companies: these companies (on the war establishment) consist of 100 men each, and there are 10 companies in every regiment, consequently a colonel, or lieutenant-colonel, commands 1,000 men. 6. Lieutenants, of which there are 2 to every company 7. Ensign; 1 to each company. The Lietuenants and ensigns are subaltern officers, having no command, but assisting the captain. 1. Commander-in-chief2. Lieutenant-generals commanding divisions of 5,000 each3. Major-generals, brigades 2,500. }} These are called general officers. 4. Colonels, lieutenant-colonels, and majors; }} Three officers belonging to each regiment in the service, and are solely employed in the disciplining and commanding the men; these are mounted on horseback, and termed field-officers. 5. 1 Captain 6. 2 Lieutenants7. 1 Ensign }} to each company Ascending scale of ranks which every officer must pass through. EnsignLieutenantCaptainMajorLieutenant-colonelColonel }} to every regiment Major-general, brigade-commander. Lieutenant-general, division-commander. General-in-chief, who commands the whole army Diagram of the Israelitish Camp Though I particularly refer the reader to the above diagram (see Scheuchzer's plate #1) of the Israelitish camp, taken from Scheuchzer's plate, which I have thought necessary to be subjoined to his description, yet I think it also proper to introduce that on the next page (see Scheuchzer's plate #2), as it gives a general and tolerably correct idea of this immense camp, in the description of which the inspired writer has been so very particular; but still I must say these things are to be considered as probably, not as absolutely certain; as comprising a general view of what may be supposed probably, likely, and practicable. The whole may be said to consist of three camps, viz., 1. The camp of the Lord; 2. The camp of the Levites; and 3. The camp of the people. These in the grand camp in the wilderness, corresponded with the holy of holies, the holy place, and the outward court of the Temple at Jerusalem. See Ainsworth.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Every man - shall pitch by his own standard - Commentators, critics, philosophers, and professional men, have taken a great deal of pains to illustrate this chapter by showing the best method of encampment for such a vast number of men, and the manner in which they conceive the Israelites formed their camp in the wilderness. As God gave them the plan, it was doubtless in every respect perfect; and fully answered the double purpose of convenience and security. Scheuchzer has entered into this subject with his usual ability, and in very considerable detail. Following the plan of Reyher, as in the preceding chapter, he endeavors to ascertain the precise order in which the several tribes were disposed; and as his work is both scarce and dear, the reader will not be displeased - to meet here with a translation of all that refers to the subject.

Scheuchzer's Description and Plan of the Encampments of the Israelites in the Wilderness

"If we form a proper idea of God, of his essence and his attributes, we shall easily perceive that this infinite and supreme Being wills and executes what his Divine wisdom appoints; in a word, we shall see that he is the God of order. This order displays itself in the perfection, arrangement, and assemblage of all created beings; in the construction of the earth which we inhabit, where every thing is formed in order, number, weight, and measure; and in all bodies, great and small. It is certain that Noah's ark is a perfect model of naval architecture. The temple of Solomon, and that of Ezekiel were likewise masterpieces in their kind. But at present we are to consider the Divine arrangement of the Israelitish camp, and the manner in which it was formed. "The Israelitish army was divided Into three principal divisions. The first, which was the least in extent, but the strongest and the most powerful, occupied the center of the army: this was the throne of God, i. e., the Tabernacle. The second, which was composed of the priests and Levites, surrounded the first. The third, and the farthest from the center, took in all the other tribes of Israel, who were at least about a mile from the tabernacle. For it appears from Josephus, iii. 4, that the nearest approach they dared make to the ark, except during the time of worship, was a distance of 2,000 cubits. The reverence due to the Divine Majesty, the numerous army of the Israelites, composed of 600,000 soldiers, with their families, which made about 3,000,000 souls, naturally demanded a considerable extent of ground. We are not to imagine that all these families pitched their tents pell-mell, without order, like beasts, or as the troops of Tartary, and the eastern armies; on the contrary, their camp was divided according to the most exact rules. And we cannot even doubt that their camp was laid out, and the place of every division and tribe exactly assigned by some engineers, or geometricians, before the army stopped to encamp, in order that every person might at once find his own quarter, and the road he ought to take to reach the other tents. "Four divisions, which faced the four quarters of the heavens, each with his own ensign, formed the center of the army. Judah was placed on the east, and under him he had Issachar and Zebulun; on the south was Reuben, and under him Simeon and Gad: on the west was Ephraim, and under him Manasseh and Benjamin; finally, Dan was on the north, and he had under him Asher and Naphtali. It has been pretended by some that these four principal divisions were not alone distinguished by their ensigns, but that each particular tribe had likewise its standard or ensign. On this subject we might refer to the Talmudists, who have gone so far as to define the colors, and the figures or arms, of the very ensigns. They pretend that on that of Judah a lion was painted, with this inscription: 'Rise, Lord, let thine enemies be dispersed, and let those that hate thee flee before thee;' and they found this description of Judah's ensign in Gen 49:9. They give to Issachar an ass, Gen 49:14; to Zebulun a ship, Gen 49:13; to Reuben a river, Gen 49:4, (others give Reuben the figure of a man); to Simeon a sword, Gen 49:5; to Gad a lion, Deu 33:20; to Ephraim a unicorn, Deu 33:17; an ox to Manasseh, Deu 33:17; a wolf to Benjamin, Gen 49:27; and a serpent to Dan, Gen 49:17, though others give him an eagle. In short, they pretend that the ensign of Asher was a handful of corn, Gen 49:20, and that of Naphtali a stag, Gen 49:21. "To prove that the sums here are correctly added, we have but to join together the detached numbers, and see if they agree with the total. The text will furnish us with an example of this: there was in the quarter of: -

Judah 186,400 Num 2:9 Reuben 151,450 Num 2:16 Ephraim 108,100 Num 2:24 Dan 157,600 Num 2:31

"Among other things we must remark that rule of military tactics which requires that the advanced and rear guards should be stronger than the center. "In a well-regulated camp, cleanliness is considered indispensably necessary; this is particularly remarkable in the Israelitish army, where the most exact order was maintained. Hence every person who had any kind of disease, and those who were reputed unclean, were forbidden to enter it; Num 5:2, Num 5:3; Deu 23:10. "Those who have the health of men, and of a whole army confided to them, are not ignorant that diseases may be easily produced by putrid exhalations from excrementitious matter; and that such matter will produce in camps pestilential fevers and dysenteries. For this reason, care should be always taken that offices, at a distance from the camp, be provided for the soldiers, and also that those who are sick should be separated from the others, and sent to hospitals to be properly treated. "In military tactics we find two distinct wings spoken of; the right and the left. The Israelitish army not only had them on one side, as is customary, but on all their four sides. On the eastern side, the tribe of Issachar formed the right, that of Zebulun the left, and that of Judah the center. On the south, Simeon formed the right wing, Gad the left, and Reuben the center. Towards the west, Manasseh composed the right, Benjamin the left, and Ephraim the center. And on the north, Asher was on the right wing, Naphtali on the left wing, and Dan in the center.

Notwithstanding this, however, the army was not in danger of being easily broken; for every tribe being numerous, they were supported by several ranks, in such a manner that the first being broken, the second was capable of making resistance; and if the second gave way, or shared the same fate as the first, it found itself supported by the third, and so on with the rest. The square form in which the Jewish army was ordinarily placed, was the very best for security and defense. The use and importance of the hollow square in military tactics is well known. "For so large a multitude of people, and for so numerous an army, it was needful that all the necessary articles of life should be prepared beforehand, or be found ready to purchase. In these respects nothing was wanting to the Israelites. Their bread came down to them from heaven, and they had besides an abundance of every thing that could contribute to magnificence. If we may credit Josephus, they had amongst them public markets, and a variety of shops. Ant., i. iii. c. 12, sec. 5. The tabernacle being erected, it was placed in the midst of the camp, each of the three tribes stretching themselves on the wings, and leaving between them a sufficient space to pass. "It was, says Josephus, like a well appointed market where every thing was ready for sale in due order, and all sorts of artificers kept their shops; so that this camp might be considered a movable city. "In Exo 32:27 we likewise find that mention is made of the gates of the camp: 'Put every man his sword by his side, and go in and out from gate to gate throughout the camp.' From whence we may certainly conclude that if the camp had gates, the Israelites had also sentinels to guard them. If this be true, we may also believe that they were surrounded with entrenchments, or that at least their gates were defended by some fortifications. Sagittarius (de Jan. Vet., c. 18. 10) pretends that the tabernacle was not only guarded by the Levites, but that there were likewise sentinels at the gates, and at the entrance of the Israelitish camps. See the note on Exo 32:27. "If we examine and compare the camp of Israel with that of our most numerous armies, which in these days are composed of 100,000 or of 150,000 men, we cannot but consider it of vast extent. The Jews say it was twelve miles in circumference; this is not at all improbable, and consequently the front of each wing must be three miles in extent. But taking in the tents, the soldiers and their numerous families, the beasts of burden, the cattle, and the goods, it certainly must have formed a very considerable enclosure, much more than twelve miles. See the notes on Exo 12:37, and Exo 13:18 (note). Reyher (Math. Mos., p. 568) assigns to the Tribe of Judah, A space of 298 2/5 cubits in breadth and 250 in length - Which makes 74,600 square cubits. "We must observe that we are here merely speaking of the ground which the soldiers of this tribe occupied whilst remaining close to each other in their ranks, and that in this computation there is but one cubit square allowed for each man; wherefore, if we take in the arrangement of the soldiers, the tents, the necessary spaces, the families, the beasts of burden, and the movables, a much larger extent of ground is requisite. All those circumstances do not come into Reyher's calculation. He continues thus: -

For the tribe of Issachar, 217 3/5cubits in breadth 250 in length - Total 54,400 square cubits.

For the tribe of Gad, 140 5/11 cubits in breadth 325 in length - Total 45,650 square cubits.

For the tribe of Zebulun, 229 3/4 cubits in breadth 250 in length - Total 57,400 square cubits.

For the tribe of Ephraim, 202 1/2 cubits in breadth 200 in length - Total 40,500 square cubits.

For the tribe of Reuben, 143 1/5 cubits in breadth 325 in length - Total 46,500 square cubits.

For the tribe of Manasseh, 161 cubits in breadth 200 in length - Total 32,200 square cubits.

For the tribe of Simeon, 182 6/13 cubits in breadth 325 in length - Total 59,300 square cubits.

For the tribe of Benjamin, 177 cubits in breadth 200 in length - Total 35,400 square cubits.

For the tribe of Dan, 156 3/4 cubits in breadth 400 in length - Total 62,700 square cubits.

For the tribe of Asher, 103 3/4 cubits in breadth 400 in length - Total 41,500 square cubits.

For the tribe of Naphtali, 133 1/2 cubits in breadth 400 in length - Total 53,400 square cubits.

"If we make the ichnography, or even the scenography, of the camp on this plan, in following it we must first, in the center, form a parallelogram of 100 cubits long and 50 broad for the court of the tabernacle with an empty space all round of 50 cubits broad. We must then place the camp of the Levites in the following order: -

To the west, the Gershonites, Num 3:22, Num 3:23. Breadth 30 cubits Length 250 cubits - Total 7,500

To the south, the Kohathites, Num 3:28, Num 3:29. Breadth 86 cubits Length 100 cubits - Total 8,600

To the north, the Merarites, Num 3:34, Num 3:35. Breadth 62 cubits Length 100 cubits - Total 6,200

"On the east we must place tents for Moses, Aaron, and his sons, Num 3:38.

"At the place where the camp of the Levites ends, a space must be left of 2,000 square cubits, after which we must take the dimensions of the camp of the twelve tribes.

"This plan is in the main well imagined, but it does not afford an ichnography of sufficient extent. To come more accurately to a proper understanding of this subject, I shall examine the rules that are now in use for encampments, and compare them afterward with what is laid down in the Holy Scriptures, in order that we may hereby form to ourselves an idea of the camp of God, the grandeur and perfection of which surpassed every thing of the kind ever seen. I shall now mention what I am about to propose as the foundation upon which I shall proceed.

"In Exo 18:21, Deu 1:15, we find the advice given by Jethro to Moses respecting political government and military discipline: 'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.' [See the note on Exo 18:21]. We may very well compare these tribunes, or rather these chiliarchs, to our colonels, the centurions or hecatontarchs to commanders or captains, the quinquagenaries or pentecontarchs to lieutenants, and the decurions or decarchs to our sergeants. These chiefs, whether they were named magistrates or officers, were each drawn from his own particular tribe, so that it was not permitted to place over one tribe an officer taken from another. Whatever matter the decarchs could not decide upon or terminate, went to the pentecontarchs, and from thence by degrees to the hecatontarchs, to the chiliarchs, to Moses, and at length to God himself, the sovereign head of the army. If we divide the whole army (such as it was at its departure from Egypt) by the numbers already laid down, we shall find 600 chiliarchs, 6,000 hecatontarchs, 12,000 pentecontarchs, 60,000 decarchs, which in all make 78,600 officers. Josephus regulates the number of them still more exactly by saying that there were chiefs set over 10,000, 1,000, 500, 50, 30, 20, and 10. We find this regulation in Ant. Jud., b. iii., c. 4: 'Take a review of the army, and appoint chosen rulers over tens of thousands, and then over thousands, then divide them into five hundreds, and again into hundreds, and into fifties, and set rulers over each of them who may distinguish them into thirties, and keep them in order; and at last number them by twenties and by tens, and let there be one commander over each number, to be denominated from the number of those over whom they are rulers.'

"We ought not to pass over in silence this division by tens, for twice 10 make 20, three times 10, 30, five times 10, 50, ten times 10, 100, ten times 50, 500, ten times 1,000, 10,000. It was in this manner, as is pretended, that Cangu, the first of the great Khans, (as he is called), and after him Tamerlane, drew out an army, i.e., by 10, 100, 1,000, 10,000, mentioned in Alhazen, c. v. Probably these Tartars borrowed from the very Hebrews themselves this manner of laying out a camp. At all events it is certain that nothing more ancient of the kind can be found than that mentioned in the books of Moses. To distinguish it from that of the Greeks and Romans we may with justice call it the Hebrew castrametation, or, if we judge it more proper, the Divine castrametation, and consequently the most perfect of all. For although Moses places the pentecontarchs in the middle, between the hecatontarchs and the decarchs, i.e., 50 between 100 and 10; and although Josephus afterward places 1,000 between 500 and 10,000, and 30 and 20 between 10 and 50, this does not at all derange the progression by tens, which Is the foundation of arithmetic. These subaltern officers were equally useful and necessary, as we now see that their number, far from creating confusion, helps maintain order, and that the more there are of them the better is order preserved. According to the modern method of carrying on war, the next in rank to the generals of the army (who have the supreme command) are field marshals and brigadiers, who command 5,000 men.

There are then between the chiliarchs or colonels and the hecatontarchs or captains, lieutenant-colonels; and between the hecatontarchs and the decarchs, lieutenant-captains; and these have under them lieutenants and ensigns. "It is certain that this method of distributing an army by tens, and of encamping, which is very concise, has far greater advantages even with respect to expense than the very best plans of the Greeks, Romans, or any other ancient nation. On this subject we have the testimony of Simon Steven, Castrametat. c. 1, art. 1, and c. 4. art. 3, Oper. Math., p. 574 and 596, etc. According to this arrangement each soldier, or if more proper, each father of a family, being thus placed by ten and ten in a straight line one after the other, might very easily name themselves first, second, etc. Each troop in like manner might be distinguished by its ensigns, that of 100 might have them small, that of 1,000 larger, and that of 10,000 still larger. Every officer, from the lowest subaltern to the general officers of the camp, and even to the generalissimos themselves, had only an easy inspection of ten men each; the decarch had the inspection of 10 soldiers, the hecatontarch of 10 decarchs, and the chiliarch of 10 hecatontarchs. After the chiliarchs, which in no troop can amount to ten, there is the chief or head of each tribe. Each then exactly fulfilling the duty assigned him, we may suppose every thing to be in good order, even were the camp larger and more numerous. The same may be said respecting the contentions that might arise among the soldiers, as well as every thing relative to the general duty of the officers, as to the labors they were to undertake, whether for striking their tents for works of fortification or for making entrenchments. This arrangement might be easily retained in the memory, or a general list be kept of the names of both officers and soldiers to distribute to them their pay, and to keep exact accounts. "It was possible in one moment to know the number of those who were either wanting or were out of their ranks, and to avoid this disorder in future by obliging each man to attend to his duty and keep in his rank. If by chance it happened that any one man wished to desert or had escaped, it was easy to notice him and inflict on him the punishment he merited. The ensigns being distinguished by their marks, and the company being known, it was easy to find any soldier whatever. "The armies themselves might have certain marks to distinguish them, and by that means they might at once ascertain the person in question; for example: 8. 2. 7. 3. might signify the eighth soldier or father of a family, of the second rank, of the seventh company, in the third chiliad; 7. 3. 5. the halberdier of the decurion or sergeant of the seventh line, in the third company, of the fifth chiliad or thousand; 5. 8. the hecatontarchs or captains of the fifth company, in the eighth chiliad; 7. the chiliarchs or colonels of the seventh rank; 0. finally, the general of the whole army. Farther, by the same means the loss or misplacing of their arms might be prevented. Again, the soldiers might in a very short time be instructed and formed to the exercise of arms, each decad having its sergeant for its master; and the chariots or other carriages might easily be divided amongst several, 10 under the decurion, 100 under the hecatontarch; and by thus following the above method, every thing might be kept in good order.

A Plan of the Whole Israelitish Camp

"We shall finally, in one plate, represent the whole camp of the Israelites, in that order which appears the most proper. For this purpose we must extract the square roots of the preceding spaces, in order that we may be able to assign to each tribe square areas, or rectangular parallelograms. I therefore find for

Tribe Square Cubits Reuben 3049 Simeon 3443 The Gershonites 1224 The Kohathites 1311 The Merarites 1113 Judah 3862 Issachar 3298 Zebulun 3388 Gad 3019 Asher 2880 Manasseh 2537 Ephraim 2846 Benjamin 2660 Dan 3541 Naphtali 3268

"The tabernacle, which was 100 cubits long and 50 broad, I place in the center of the camp, at the distance of 840 feet from the camp of the Levites, which is placed exactly in the same manner as described in the sacred writings. I find therefore that the whole space of the camp is 259,600,000 feet. Now, according to the manner we have just divided the camp for each tribe, the sum total being 125,210,000, it follows that the space between the tents contained 134,390,000. If, with Eisenschmid, we estimate the Roman mile at 766 French fathoms and two feet, (consequently 21,141,604 square feet to a Roman square mile), the Israelitish camp will contain a little more than 12 such square miles." The reader will have the goodness to observe that the preceding observations, as well as the following plate or diagram, which was made by Scheuchzer on the exactest proportions, could not be accurately copied here without an engraved plate; and after all, the common reader could have profited no more by the plate than he can by the diagram. It is not even hoped that disquisitions of this kind can give any thing more than a general idea how the thing probably was; for to pretend to minute exactness, in such cases, would be absurd. The sacred text informs us that such and such tribes occupied the east, such the west, etc., etc.; but how they were arranged individually we cannot pretend absolutely to say. Scheuchzer's plan is such as we may suppose judgment and skill would lay down; but still it is very probable that the plan of the Israelites' castrametation was more perfect than any thing we can well imagine; for as it was the plan which probably God himself laid down, it must be in every respect what it ought to be, for the comfort and safety of this numerous multitude. As there are some differences between the mode of distributing the command of a large army among the British, and that used on the continent, which is followed by Scheuchzer, I shall lay down the descending scale of British commanders, which some may think applies better to the preceding arrangement of the Israelitish army than the other. The command of a large army in the British service is thus divided: -

1. The Commander-in-chief.

2. Lieutenant-generals, who command divisions of the army: (these divisions consist of 2 or 3 brigades each, which, on an average, amount to 5,000 men).

3. Major-generals, who command brigades: (these brigades consist of from 2 to 3,000 men [2,500 is perhaps the average] according to the strength of the respective regiments of which the brigade is composed).

4. Colonels in the army, or lieutenant-colonels, who command single regiments; they are assisted in the command of these regiments by the majors of the regiments. [I mention the major, that there may be no break in the descending scale of gradation of ranks, as in the event of the absence of the above two officers, he is the next in command].

5. Captains who command companies: these companies (on the war establishment) consist of 100 men each, and there are 10 companies in every regiment, consequently a colonel, or lieutenant-colonel, commands 1,000 men.

6. Lieutenants, of which there are 2 to every company

7. Ensign; 1 to each company.

The Lietuenants and ensigns are subaltern officers, having no command, but assisting the captain.

1. Commander-in-chief2. Lieutenant-generals commanding divisions of 5,000 each3. Major-generals, brigades 2,500. }} These are called general officers. 4. Colonels, lieutenant-colonels, and majors; }} Three officers belonging to each regiment in the service, and are solely employed in the disciplining and commanding the men; these are mounted on horseback, and termed field-officers. 5. 1 Captain 6. 2 Lieutenants7. 1 Ensign }} to each company

Ascending scale of ranks which every officer must pass through.

EnsignLieutenantCaptainMajorLieutenant-colonelColonel }} to every regiment Major-general, brigade-commander. Lieutenant-general, division-commander. General-in-chief, who commands the whole army Diagram of the Israelitish Camp

Though I particularly refer the reader to the above diagram (see Scheuchzer's plate #1) of the Israelitish camp, taken from Scheuchzer's plate, which I have thought necessary to be subjoined to his description, yet I think it also proper to introduce that on the next page (see Scheuchzer's plate #2), as it gives a general and tolerably correct idea of this immense camp, in the description of which the inspired writer has been so very particular; but still I must say these things are to be considered as probably, not as absolutely certain; as comprising a general view of what may be supposed probably, likely, and practicable.

The whole may be said to consist of three camps, viz.,

1. The camp of the Lord;

2. The camp of the Levites; and

3. The camp of the people.

These in the grand camp in the wilderness, corresponded with the holy of holies, the holy place, and the outward court of the Temple at Jerusalem. See Ainsworth.

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¹⁷ And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.
¹⁸ And the second row shall be an emerald, a sapphire, and a diamond.
¹⁹ And the third row a ligure, an agate, and an amethyst.
²⁰ And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.
²¹ And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.

⁴ Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.

¹⁷ His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

⁵ And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

⁹ Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?

⁷ And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

⁵ Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
⁶ And every one had four faces, and every one had four wings.
⁷ And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.
⁸ And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
⁹ Their wings were joined one to another; they turned not when they went; they went every one straight forward.
¹⁰ As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
¹¹ Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
¹² And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

³¹ Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.

²⁴ Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

¹⁶ These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.

⁹ Of Zebulun; Eliab the son of Helon.

²¹ Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

¹⁵ So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

³⁸ But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

³⁵ And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.

³⁴ And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.

²⁹ The families of the sons of Kohath shall pitch on the side of the tabernacle southward.

²⁸ In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.

²³ The families of the Gershonites shall pitch behind the tabernacle westward.

²² Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.

¹⁸ But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

³⁷ And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.

²⁷ And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

¹⁰ If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:

³ Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

² Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

³¹ All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.

²⁴ All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.

¹⁶ All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.

⁹ All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.

²¹ Naphtali is a hind let loose: he giveth goodly words.

²⁰ Out of Asher his bread shall be fat, and he shall yield royal dainties.

¹⁷ Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

²⁷ Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

²⁰ And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.

⁵ Simeon and Levi are brethren; instruments of cruelty are in their habitations.

⁴ Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

¹³ Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.

¹⁴ Issachar is a strong ass couching down between two burdens:

⁹ Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?