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Selected Verse: Zechariah 6:14 - King James
Verse |
Translation |
Text |
Zec 6:14 |
King James |
And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
the crowns shall be to Helem . . . a memorial--deposited in the temple, to the honor of the donors; a memorial, too, of the coronation of Joshua, to remind all of Messiah, the promised antitypical king-priest, soon to come. Helem, the same as Heldai above. So Hen (that is, "favor") is another name for Josiah (that is, "God founds") above. The same person often had two names. |
Notes on the Bible, by Albert Barnes, [1834] |
And the crowns shall be to Helem - There is no ground apparent to us, why the name "Helem" appears instead of "Holdai" , or "Hen" for "Josiah:" yet the same person must have been called both Hen and Josiah, since the father's name is the same in both places. They cannot both be intended as explanations of the former names, since Helem stands insulated in Hebrew, its meaning conjectural. Perhaps then they were the own names of the individuals, and the names compounded with the name of God, honorable names which they had taken.
For a memorial in the temple of the Lord - They brought a passing gift, but it should be for a lasting memorial in their behalf. It is a renewal of the well-known term of the law. The two stones, engraven with the names of the children of Israel, upon the shoulders of the Ephod, were to the end, that Aaron should "bear their names before the Lord upon his two shoulders for a memorial" Exo 28:12, Exo 28:22; Exo 39:7; continually, it is added of the "breastplate with its twelve precious stones Exo 28:29; the atonement money of the children of Israel was to be appointed for the service of the tabernacle of the congregation, that it may be a memorial for the children of Israel before the Lord, to make atonement for their souls; "to make an atonement for their souls before the Lord" Exo 30:16. They were to "blow with the trumpets over their burnt-offerings, and over the sacrifice of their peace-offerings, that they may be to you for a memorial before your God" Num 10:10.
When Midian had been smitten before Israel, and not one of Israel had been slain, they brought all the gold which had accrued to them, and "Moses and Eleazar took the gold, and brought it into the tabernacle, a memorial for the children of Israel before the Lord" Num 31:50, Num 31:54. So the angel said to Cornelius, "thy prayers and thy alms are come up for a memorial before God" Act 10:4, Act 10:31. Rup.: "This is what we look for, that to all the saints and friends of God, whom these signify, those crowns which they made of their gold and silver for the Lord Jesus, shall be an everlasting memorial in that heavenly temple of the Lord." The tradition of the Jews, that this was literally, observed , can hardly be without foundation. Cyril: "These their offerings shall be for grace to those who dedicated them and an occasion of doxology. For the piety of princes becomes to the rest a path to the love of God. But when Christ is crowned by us, then shall also the multitude of the Gentiles haste to the knowledge of Him." |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
The crowns - The two crowns before mentioned. Helem - These persons we know no more of than their names. A memorial - Of the Messiah's certain and speedy coming. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
And the crowns shall be - One of my MSS. has אטרות ataroth, crowns, corrected into עטרת atereth, crown; and so the Septuagint, Syriac, and Arabic. The Chaldee has, "And praise shall be," etc. The meaning appears to be this, that the crown made for Joshua should be delivered to the persons mentioned here and in Zac 6:10, to be laid up in the temple of the Lord, as a memorial of this typical transaction. |
31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.
50 We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.
7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.
22 And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold.
12 And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;