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Selected Verse: Zechariah 12:12 - King James
Verse |
Translation |
Text |
Zec 12:12 |
King James |
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
David . . . Nathan--representing the highest and lowest of the royal order. Nathan, not the prophet, but a younger son of David (Sa2 5:14; Luk 3:31).
apart--Retirement and seclusion are needful for deep personal religion.
wives apart--Jewish females worship separately from the males (Exo 15:1, Exo 15:20). |
Notes on the Bible, by Albert Barnes, [1834] |
This sorrow should be universal but also individual, the whole land, and that, family by family; the royal family in the direct line of its kings, and in a branch from Nathan, a son of David and whole brother of Solomon Ch1 3:5, which was continued on in private life yet was still to be an ancestral line of Jesus Luk 3:31 : in like way the main priestly family from Levi, and a subordinate line from a grandson of Levi, "the family of Shimei" Num 3:23; and all the remaining families, each with their separate sorrow, each according to Joel's call, "let the bridegroom go forth of his chamber and the bride out of her closet" Joe 2:16, each denying himself the tenderest solaces of life.
Dionysius: "The ungrateful and ungodly, daily, as far as in them lies, crucify Christ, as Paul says, "crucifying to themselves the Son of God afresh and putting Him to an open shame" Heb 6:6. And on these Christ, out of His boundless pity, poureth forth a spirit of grace and supplication, so that, touched with compunction, with grieving and tearful feeling, they look on Christ, suffering with His suffering, and bewailing their own impurities."
Osorius: "The likeness is in the sorrow, not in its degree. Josiah had restored religion, removed a dire superstition, bound up relaxed morals by healthful discipline, recalled to its former condition the sinking state. In their extremest needs light shone on them, when there came his unlooked-for death, Therewith the whole state seemed lost. So in the Death of Christ, they who loved Him, saw His divine works, placed their whole hope of salvation in His goodness, suddenly saw the stay of their life extinct, themselves deprived of that most sweet contact, all hope for the future cut off: But the grief in the death of Christ was the more bitter, as He awoke a greater longing for Himself, and had brought a firmer hope of salvation." |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
The house of Nathan - The royal family in both branches of it, Solomon's and Nathan's. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Every family apart - The meaning of the word apart, which recurs here so often, may be this: Their sorrow shall be so deep and distressing, that every one will endeavor to avoid another, and vent his grief and distress of soul in private. And even husbands and wives shall separate from each other in this general mourning, as they were obliged to do by law in certain circumstances. See Co1 7:5 (note), and the note there. |
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
14 And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
23 The families of the Gershonites shall pitch behind the tabernacle westward.
31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.