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Selected Verse: Micah 3:8 - King James

Verse	Translation	Text
Mic 3:8	King James	But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
I--in contrast to the false prophets (Mic 3:5, Mic 3:7). full of power--that which "the Spirit of Jehovah" imparts for the discharge of the prophetical function (Luk 1:17; Luk 24:49; Act 1:8). judgment--a sense of justice [MAURER]; as opposed to the false prophets' speaking to please men, not from a regard to truth. Or, "judgment" to discern between graver and lighter offenses, and to denounce punishments accordingly [GROTIUS]. might--moral intrepidity in speaking the truth at all costs (Ti2 1:7). to declare unto Jacob his . . . sin-- (Isa 58:1). Not to flatter the sinner as the false prophets do with promises of peace.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

I--in contrast to the false prophets (Mic 3:5, Mic 3:7).

full of power--that which "the Spirit of Jehovah" imparts for the discharge of the prophetical function (Luk 1:17; Luk 24:49; Act 1:8).

judgment--a sense of justice [MAURER]; as opposed to the false prophets' speaking to please men, not from a regard to truth. Or, "judgment" to discern between graver and lighter offenses, and to denounce punishments accordingly [GROTIUS].

might--moral intrepidity in speaking the truth at all costs (Ti2 1:7).

to declare unto Jacob his . . . sin-- (Isa 58:1). Not to flatter the sinner as the false prophets do with promises of peace.

Notes on the Bible, by Albert Barnes, [1834]
And truly I - (Literally, contrariwise I,) that is, whereas they shall be void and no word in them, "I am full of (or filled with) power by the Spirit of the Lord and of judgment and might." The false prophets, walked after their own spirit, Eze 13:3. Their only power or influence was from without, from favoring circumstances, from adapting themselves to the great or to the people, going along with the tide, and impelling persons whither they wished to go. The power of the true prophet was inherent, and that by gift of "the Spirit of the Lord". And so, while adverse circumstances silenced the false prophets, they called forth the more the energy of the true, whose power was from Him in whose Hands the world is. The adverse circumstances to the false prophets were God's judgments; to the true, they were man's refractoriness, rebellion, oppressiveness. Now was the time of the false prophets; now, at a distance, they could foretell hardily, because they could not yet be convicted of untruth. When trouble came, they went into the inner chamber to hide Kg1 22:25 themselves. Micah, amid the wild tumult of the people Psa 65:7, was fearless, upborne by Him who controls, stills, or looses it, to do His Sovereign Will. I am filled with power - So our Lord bade His Apostles, "Tarry ye, until ye be endued with power from on high" Luk 24:49 : "ye shall receive power, after that the Holy Ghost is come upon you" Act 1:8; and "they were all filled with the Holy Ghost" Act 2:4. The three gifts, "power, judgment, might," are the fruits of the One Spirit of God, through whom the prophet was filled with them. Of these, "power" is always strength residing in the person, whether it be the "power" (Exo 15:6; Exo 32:11; Num 14:17, etc.) or "might of wisdom" Job 36:5 of Almighty God Himself, or "power" which He imparts Deu 8:18; Jdg 16:5, Jdg 16:9, Jdg 16:19 or implants . But it is always power lodged in the person, to be put forth by him. Here, as in John the Immerser Luk 1:17 or the Apostles Luk 24:49, it is divine power, given through God the Holy Spirit, to accomplish that for which he was sent, as Paul was endued with might Co2 10:5, casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ. It is just that, which is so wanting to human words, which is so characteristic of the word of God, "power." "Judgment" is, from its form, not so much discernment in the human being, as "the thing judged," pronounced by God, the righteous judgment of God, and righteous judgment in man conformably therewith (as in Pro 1:3; Isa 1:21; Isa 5:7). It was what, he goes on to say, the great men of his people abhorred Mic 3:9, equity. With this he was filled. This was the substance of his message, right judgment to be enacted by them, to which he was to exhort them, or which, on their refusal, was to be pronounced upon them in the Name of God the Judge of all, and to be executed upon them. "Might" is courage or boldness to deliver the message of God, not awed or hindered by any adversaries. It is that holy courage, of which Paul speaks, "that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds, that therein I may speak boldly, as I ought to speak" Eph 6:19-20. So too, after the Apostles had been "straitly threatened that they should speak no more in the Name of Jesus, all, having prayed, were filled with the Holy Spirit, and spake the word of God with boldness" Act 4:18, Act 4:31. Dionysius: "Whoso is so strengthened and arrayed, uttereth fiery words, Whereby hearers' hearts are moved and changed. But whoso speaketh of his own mind, doth good neither to himself nor others." So then, of the three gifts, "power" expresses the divine might lodged in him; "judgment," the substance of what he had to deliver; "might or courage," the strength to deliver it in face of human power, persecution, ridicule, death. Lap.: "These gifts the prophets know are not their own, but are from the Spirit of God, and are by Him inspired into them. Such was the spirit of Elijah, unconquered, energetic, fiery, of whom it is said, 'Then stood up Elias as fire, and his word burned like a lamp' (Ecclus. 48:1). Such was Isaiah, 'Cry aloud, spare not, lift up thy voice like a trumpet, and shew My people their transgression and the house of Jacob their sins' Isa 58:1. Such was Jeremiah; 'Therefore I am full of the fury of the Lord; I am weary of holding in. I have set thee for a trier among My people, a strong fort; and thou shalt know and try their ways' Jer 6:11, Jer 6:27. Such was John Baptist, who said, 'O generation of vipers, who hath warned you to flee from the wrath to come?' Mat 3:7. Such was Paul, who, when he Act 24:25 reasoned of temperance, righteousness and judgment to come, made Felix tremble, though unbelieving and ungodly. Such were the Apostles, who, when they had received the Holy Spirit Psa 48:8, broke, with a mighty breath, ships and kings of Tarshish. Such will be Elias and Enoch at the end of the world, striving against antichrist, of whom it is said Rev 11:5, if any man will hurt them, fire proceedeth out of their mouth and devoureth their enemies."

Notes on the Bible, by Albert Barnes, [1834]

And truly I - (Literally, contrariwise I,) that is, whereas they shall be void and no word in them, "I am full of (or filled with) power by the Spirit of the Lord and of judgment and might." The false prophets, walked after their own spirit, Eze 13:3. Their only power or influence was from without, from favoring circumstances, from adapting themselves to the great or to the people, going along with the tide, and impelling persons whither they wished to go. The power of the true prophet was inherent, and that by gift of "the Spirit of the Lord". And so, while adverse circumstances silenced the false prophets, they called forth the more the energy of the true, whose power was from Him in whose Hands the world is. The adverse circumstances to the false prophets were God's judgments; to the true, they were man's refractoriness, rebellion, oppressiveness. Now was the time of the false prophets; now, at a distance, they could foretell hardily, because they could not yet be convicted of untruth. When trouble came, they went into the inner chamber to hide Kg1 22:25 themselves. Micah, amid the wild tumult of the people Psa 65:7, was fearless, upborne by Him who controls, stills, or looses it, to do His Sovereign Will.

I am filled with power - So our Lord bade His Apostles, "Tarry ye, until ye be endued with power from on high" Luk 24:49 : "ye shall receive power, after that the Holy Ghost is come upon you" Act 1:8; and "they were all filled with the Holy Ghost" Act 2:4. The three gifts, "power, judgment, might," are the fruits of the One Spirit of God, through whom the prophet was filled with them. Of these, "power" is always strength residing in the person, whether it be the "power" (Exo 15:6; Exo 32:11; Num 14:17, etc.) or "might of wisdom" Job 36:5 of Almighty God Himself, or "power" which He imparts Deu 8:18; Jdg 16:5, Jdg 16:9, Jdg 16:19 or implants . But it is always power lodged in the person, to be put forth by him. Here, as in John the Immerser Luk 1:17 or the Apostles Luk 24:49, it is divine power, given through God the Holy Spirit, to accomplish that for which he was sent, as Paul was endued with might Co2 10:5, casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ. It is just that, which is so wanting to human words, which is so characteristic of the word of God, "power."

"Judgment" is, from its form, not so much discernment in the human being, as "the thing judged," pronounced by God, the righteous judgment of God, and righteous judgment in man conformably therewith (as in Pro 1:3; Isa 1:21; Isa 5:7). It was what, he goes on to say, the great men of his people abhorred Mic 3:9, equity. With this he was filled. This was the substance of his message, right judgment to be enacted by them, to which he was to exhort them, or which, on their refusal, was to be pronounced upon them in the Name of God the Judge of all, and to be executed upon them. "Might" is courage or boldness to deliver the message of God, not awed or hindered by any adversaries. It is that holy courage, of which Paul speaks, "that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds, that therein I may speak boldly, as I ought to speak" Eph 6:19-20. So too, after the Apostles had been "straitly threatened that they should speak no more in the Name of Jesus, all, having prayed, were filled with the Holy Spirit, and spake the word of God with boldness" Act 4:18, Act 4:31. Dionysius: "Whoso is so strengthened and arrayed, uttereth fiery words, Whereby hearers' hearts are moved and changed. But whoso speaketh of his own mind, doth good neither to himself nor others."

So then, of the three gifts, "power" expresses the divine might lodged in him; "judgment," the substance of what he had to deliver; "might or courage," the strength to deliver it in face of human power, persecution, ridicule, death.

Lap.: "These gifts the prophets know are not their own, but are from the Spirit of God, and are by Him inspired into them. Such was the spirit of Elijah, unconquered, energetic, fiery, of whom it is said, 'Then stood up Elias as fire, and his word burned like a lamp' (Ecclus. 48:1). Such was Isaiah, 'Cry aloud, spare not, lift up thy voice like a trumpet, and shew My people their transgression and the house of Jacob their sins' Isa 58:1. Such was Jeremiah; 'Therefore I am full of the fury of the Lord; I am weary of holding in. I have set thee for a trier among My people, a strong fort; and thou shalt know and try their ways' Jer 6:11, Jer 6:27. Such was John Baptist, who said, 'O generation of vipers, who hath warned you to flee from the wrath to come?' Mat 3:7. Such was Paul, who, when he Act 24:25 reasoned of temperance, righteousness and judgment to come, made Felix tremble, though unbelieving and ungodly. Such were the Apostles, who, when they had received the Holy Spirit Psa 48:8, broke, with a mighty breath, ships and kings of Tarshish. Such will be Elias and Enoch at the end of the world, striving against antichrist, of whom it is said Rev 11:5, if any man will hurt them, fire proceedeth out of their mouth and devoureth their enemies."

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Power - Courage, and vivacity. Of judgment - To discern times and seasons, right from wrong. Might - Resolution.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But - I am full of power - Here is the character of the true prophet. He is filled, all his soul is occupied with power, כח coach, with heavenly energy; by the Spirit of the Lord, the fountain of all truth and might; and of judgment, which enables him to make a proper discernment between the precious and the vile; and of might, גבורה geburah, prevalent power, against which vice shall not be able to prevail, and before which iniquity shall not be able to stand: but all shall fall together, and be confounded.

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¹ Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

⁷ For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

⁸ But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

⁴⁹ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

¹⁷ And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

⁷ Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

⁵ Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

⁵ And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

⁸ As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.

²⁵ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

⁷ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

²⁷ I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.

¹¹ Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

¹ Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

³¹ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

¹⁸ And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

¹⁹ And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
²⁰ For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

⁹ Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

⁷ For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

²¹ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

³ To receive the instruction of wisdom, justice, and judgment, and equity;

⁵ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

⁴⁹ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

¹⁹ And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.

⁹ Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.

⁵ And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.

¹⁸ But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

⁵ Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.

¹⁷ And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,

¹¹ And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

⁶ Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

⁴ And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

⁴⁹ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

⁷ Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

²⁵ And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

³ Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!