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Selected Verse: Amos 1:14 - King James

Verse	Translation	Text
Am 1:14	King James	But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Rabbah--the capital of Ammon: meaning "the Great." Distinct from Rabbah of Moab. Called Philadelphia, afterwards, from Ptolemy Philadelphus. tempest--that is, with an onset swift, sudden, and resistless as a hurricane. day of the whirlwind--parallel to "the day of battle"; therefore meaning "the day of the foe's tumultuous assault."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Rabbah--the capital of Ammon: meaning "the Great." Distinct from Rabbah of Moab. Called Philadelphia, afterwards, from Ptolemy Philadelphus.

tempest--that is, with an onset swift, sudden, and resistless as a hurricane.

day of the whirlwind--parallel to "the day of battle"; therefore meaning "the day of the foe's tumultuous assault."

Notes on the Bible, by Albert Barnes, [1834]
I will kindle afire in the wall of Rabbah - Rabbah, literally, "the great," called by Moses "Rabbah of the children of Ammon" Deu 3:11, and by later Greeks, "Rabathammana" , was a strong city with a yet stronger citadel. Ruins still exist, some of which probably date back to these times. The lower city "lay in a valley bordered on both sides by barren hills of flint," at 12 an hour from its entrance. It lay on a stream, still called by its name Moyet or Nahr Amman, "waters" or "river of Ammon," which ultimately falls into the Zurka (the Jabbok) . "On the top of the highest of the northern hills," where at the divergence of two valleys it abuts upon the ruins of the town, "stands the castle of Ammon, a very extensive rectangular building," following the shape of the hill and wholly occupying its crest. "Its walls are thick, and denote a remote antiquity; large blocks of stone are piled up without cement, and still hold together as well as if they had been recently placed; the greater part of the wall is entire. Within the castle are several deep cisterns." There are remains of foundations of a wall of the lower city at its eastern extremity . This lower city, as lying on a river in a waterless district, was called the "city of waters" Sa2 12:27, which Joab had taken when he sent to David to come and besiege the Upper City. In later times, that Upper City was resolutely defended against Antiochus the Great, and taken, not by force but by thirst . On a conspicuous place on this castle-hill, stood a large temple, some of its broken columns 3 12 feet in diameter , probably the Grecian successor of the temple of its idol Milchom. Rabbah, the capital of Ammon, cannot have escaped, when Nebuchadnezzar , "in the 5th year of his reign, led an army against Coele-Syria, and, having possessed himself of it, warred against the Ammonites and Moabites, and having made all these nations subject to him, invaded Egypt, to subdue it." Afterward, it was tossed to and fro in the desolating wars between Syria and Egypt. Ptolemy II called it from his own surname Philadelphia , and so probably had had to restore it. It brought upon itself the attack of Antiochus III and its own capture, by its old habit of marauding against the Arabs in alliance with him. At the time of our Lord, it, with "Samaria, Galilee and Jericho," is said by a pagan to be "inhabited by a mingled race of Egyptians, Arabians and Phoenicians." It had probably already been given over to "the children of the East," the Arabs, as Ezekiel had foretold Eze 25:4. In early Christian times Milchom was still worshiped there under its Greek name of Hercules . Trajan recovered it to the Roman empire , and in the 4th century it, with Bostra , was still accounted a "vast town most secured by strong walls," as a frontier fortress "to repel the incursions of neighboring nations." It was counted to belong to Arabia . An Arabic writer says that it perished before the times of Muhammed, and covered a large tract with its ruins . It became a station of pilgrims to Mecca, and then, until now, as Ezekiel foretold , a stable for camels and a couching place. I will kindle a fire in the wall - It may be that the prophet means to speak of some conflagration from within, in that he says not, as elsewhere, "I will send afire upon," but, "I will kindle a fire in" Amo 1:4, Amo 1:7, Amo 1:10, Amo 1:12; Amo 2:2, Amo 2:5. But "the shouting" is the battle-cry (Job 39:25; Jer 20:16; Zep 1:16, etc.) of the victorious enemy, the cheer of exultation, anticipating its capture. That onslaught was to be resistless, sweeping, like a whirlwind, all before it. The fortress and walls of Rabbah were to yield before the onset of the enemy, as the tents of their caravans were whirled flat on the ground before the eddying of the whirlwinds from the desert, burying all beneath them.

Notes on the Bible, by Albert Barnes, [1834]

I will kindle afire in the wall of Rabbah - Rabbah, literally, "the great," called by Moses "Rabbah of the children of Ammon" Deu 3:11, and by later Greeks, "Rabathammana" , was a strong city with a yet stronger citadel. Ruins still exist, some of which probably date back to these times. The lower city "lay in a valley bordered on both sides by barren hills of flint," at 12 an hour from its entrance. It lay on a stream, still called by its name Moyet or Nahr Amman, "waters" or "river of Ammon," which ultimately falls into the Zurka (the Jabbok) . "On the top of the highest of the northern hills," where at the divergence of two valleys it abuts upon the ruins of the town, "stands the castle of Ammon, a very extensive rectangular building," following the shape of the hill and wholly occupying its crest. "Its walls are thick, and denote a remote antiquity; large blocks of stone are piled up without cement, and still hold together as well as if they had been recently placed; the greater part of the wall is entire. Within the castle are several deep cisterns."

There are remains of foundations of a wall of the lower city at its eastern extremity . This lower city, as lying on a river in a waterless district, was called the "city of waters" Sa2 12:27, which Joab had taken when he sent to David to come and besiege the Upper City. In later times, that Upper City was resolutely defended against Antiochus the Great, and taken, not by force but by thirst . On a conspicuous place on this castle-hill, stood a large temple, some of its broken columns 3 12 feet in diameter , probably the Grecian successor of the temple of its idol Milchom. Rabbah, the capital of Ammon, cannot have escaped, when Nebuchadnezzar , "in the 5th year of his reign, led an army against Coele-Syria, and, having possessed himself of it, warred against the Ammonites and Moabites, and having made all these nations subject to him, invaded Egypt, to subdue it."

Afterward, it was tossed to and fro in the desolating wars between Syria and Egypt. Ptolemy II called it from his own surname Philadelphia , and so probably had had to restore it. It brought upon itself the attack of Antiochus III and its own capture, by its old habit of marauding against the Arabs in alliance with him. At the time of our Lord, it, with "Samaria, Galilee and Jericho," is said by a pagan to be "inhabited by a mingled race of Egyptians, Arabians and Phoenicians." It had probably already been given over to "the children of the East," the Arabs, as Ezekiel had foretold Eze 25:4. In early Christian times Milchom was still worshiped there under its Greek name of Hercules . Trajan recovered it to the Roman empire , and in the 4th century it, with Bostra , was still accounted a "vast town most secured by strong walls," as a frontier fortress "to repel the incursions of neighboring nations." It was counted to belong to Arabia . An Arabic writer says that it perished before the times of Muhammed, and covered a large tract with its ruins . It became a station of pilgrims to Mecca, and then, until now, as Ezekiel foretold , a stable for camels and a couching place.

I will kindle a fire in the wall - It may be that the prophet means to speak of some conflagration from within, in that he says not, as elsewhere, "I will send afire upon," but, "I will kindle a fire in" Amo 1:4, Amo 1:7, Amo 1:10, Amo 1:12; Amo 2:2, Amo 2:5. But "the shouting" is the battle-cry (Job 39:25; Jer 20:16; Zep 1:16, etc.) of the victorious enemy, the cheer of exultation, anticipating its capture. That onslaught was to be resistless, sweeping, like a whirlwind, all before it. The fortress and walls of Rabbah were to yield before the onset of the enemy, as the tents of their caravans were whirled flat on the ground before the eddying of the whirlwinds from the desert, burying all beneath them.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
With a tempest - With irresistible force, and surprising swiftness.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
With shouting in the day of battle - They shall be totally subdued. This was done by Nebuchadnezzar. See Jer 27:3, Jer 27:6.

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¹⁶ A day of the trumpet and alarm against the fenced cities, and against the high towers.

¹⁶ And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;

²⁵ He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.

⁵ But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.

² But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:

¹² But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

¹⁰ But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.

⁷ But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:

⁴ But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

⁴ Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.

²⁷ And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.

¹¹ For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

⁶ And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

³ And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;