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Selected Verse: Leviticus 25:47 - King James

Verse	Translation	Text
Le 25:47	King James	And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

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Notes on the Bible, by Albert Barnes, [1834]
A sojourner or stranger - Rather, a foreigner who has settled among you. See Lev 16:29, note; Exo 20:10, note. Lev 25:54 In these years - More properly, by one of these means. The extreme period of servitude in this case was six years, as when the master was a Hebrew Exo 21:2. Looking at the law of the Jubilee from a simply practical point of view, its operation must have tended to remedy those evils which are always growing up in the ordinary conditions of human society. It prevented the permanent accumulation of land in the hands of a few, and periodically raised those whom fault or misfortune had sunk into poverty to a position of competency. It must also have tended to keep alive family feeling, and helped to preserve the family genealogies. But in its more special character, as a law given by Yahweh to His special people, it was a standing lesson to those who would rightly regard it, on the terms upon which the enjoyment of the land of promise had been conferred upon them. All the land belonged to Yahweh as its supreme Lord, every Israelite as His vassal belonged to Him. The voice of the Jubilee horns, twice in every century, proclaimed the equitable and beneficent social order appointed for the people; they sounded that acceptable year of Yahweh which was to bring comfort to all that mourned, in which the slavery of sin was to be abolished, and the true liberty of God's children was to be proclaimed Luk 2:25; Isa 61:2; Luk 4:19; Act 3:21; Rom 8:19-23; Pe1 1:3-4.

Notes on the Bible, by Albert Barnes, [1834]

A sojourner or stranger - Rather, a foreigner who has settled among you. See Lev 16:29, note; Exo 20:10, note.

Lev 25:54

In these years - More properly, by one of these means. The extreme period of servitude in this case was six years, as when the master was a Hebrew Exo 21:2.

Looking at the law of the Jubilee from a simply practical point of view, its operation must have tended to remedy those evils which are always growing up in the ordinary conditions of human society. It prevented the permanent accumulation of land in the hands of a few, and periodically raised those whom fault or misfortune had sunk into poverty to a position of competency. It must also have tended to keep alive family feeling, and helped to preserve the family genealogies.

But in its more special character, as a law given by Yahweh to His special people, it was a standing lesson to those who would rightly regard it, on the terms upon which the enjoyment of the land of promise had been conferred upon them. All the land belonged to Yahweh as its supreme Lord, every Israelite as His vassal belonged to Him. The voice of the Jubilee horns, twice in every century, proclaimed the equitable and beneficent social order appointed for the people; they sounded that acceptable year of Yahweh which was to bring comfort to all that mourned, in which the slavery of sin was to be abolished, and the true liberty of God's children was to be proclaimed Luk 2:25; Isa 61:2; Luk 4:19; Act 3:21; Rom 8:19-23; Pe1 1:3-4.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The flock - Heb. root, that is, one of the root or flock. So the word root is elsewhere used for the branch or progeny growing from it. He seems to note one of a foreign race and country, transplanted into the land of Israel, and there having taken root amongst the people of God, yet even such an one, though he hath some privilege by it, shall not have power to keep an Hebrew servant from the benefit of redemption.

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³ Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
⁴ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

¹⁹ For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
²⁰ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
²¹ Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
²² For we know that the whole creation groaneth and travaileth in pain together until now.
²³ And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

²¹ Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

¹⁹ To preach the acceptable year of the Lord.

² To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

²⁵ And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

² If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

⁵⁴ And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.

¹⁰ But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

²⁹ And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: