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Selected Verse: Leviticus 15:31 - King James
| Verse |
Translation |
Text |
| Le 15:31 |
King James |
Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Thus shall ye separate the children of Israel from their uncleanness--The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute (Th1 4:4). |
| Notes on the Bible, by Albert Barnes, [1834] |
This solemn admonition is addressed to Moses and Aaron, see Lev 15:1.
Lev 15:31
My tabernacle - Strictly, "my dwelling-place" משׁכן mı̂shkān, as in Lev 8:10; Lev 17:4; Lev 26:11. The word rendered "tabernacle" elsewhere in Leviticus is properly "tent." See the Exo 26:1 note. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| When they defile my tabernacle - Both ceremonially, by coming into it in their uncleanness, and morally by the contempt of God's express command to cleanse themselves. The grand reason of all these laws was, to separate the children of Israel from their uncleanness. Hereby they were taught their privilege and honour, that they were purified unto God, a peculiar people; for that was a defilement to them, which was not so to others. They were also taught their duty, which was to keep themselves clean from all pollutions. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Thus shall ye separate the children of Israel from their uncleanness - By this separation the cause became less frequent, and the contagion, if it did exist, was prevented from spreading. So pest-houses and fever-wards are constructed for the purpose of separating the infected from the sound; and thus contagion is lessened, and its diffusion prevented.
That they die not - That life may be prolonged by these prudential cares; and that he who is morally and legally unclean, may not presume to enter into the tabernacle of God till purified, lest he provoke Divine justice to consume him, while attempting to worship with a polluted mind and impure hands.
1. How unpromising and how forbidding, at the first view, is this chapter! and yet how full of wise, humane, and moral regulations, manifesting at once the wisdom and kindness of the great Legislator! Every word of God is pure in itself, and of great importance to us. He who cannot derive instruction from the chapter before him, and be led by a proper consideration of its contents to adore the wisdom and goodness of God, must have either a very stupid or a very vitiated mind.
2. In all these ordinances we may plainly see that God has purity of heart continually in view - that the soul may be holy, he cuts off the occasions of sin; and that men may be obliged to keep within due bounds, and possess their vessels in sanctification and honor, he hedges up their way with briars and thorns, and renders transgression painful, shameful, and expensive.
3. Preventing grace is not less necessary than that which saves and which preserves. These three chapters, avoided and neglected by most, contain lessons of instruction for all; and though many things contained in them belong exclusively to the Jewish people as to the letter, yet in their spirit and gracious design they form a part of those revealed things which are for us and for our children; and although they cannot be made the subject of public oral instruction, yet they are highly necessary to be known, and hence the advantage of reading the Scriptures in regular order in private.
May we read so as to understand, and practice what we know, that, being wise unto salvation, we may walk as children of the light and of the day, in whom there shall be no occasion of stumbling! |
4 That every one of you should know how to possess his vessel in sanctification and honour;
1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
11 And I will set my tabernacle among you: and my soul shall not abhor you.
4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
1 And the LORD spake unto Moses and to Aaron, saying,