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Selected Verse: Hosea 1:11 - King James

Verse	Translation	Text
Ho 1:11	King James	Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Judah . . . Israel . . . together-- (Isa 11:12-13; Jer 3:18; Eze 34:23; Eze 37:16-24). one head--Zerubbabel typically; Christ antitypically, under whom alone Israel and Judah are joined, the "Head" of the Church (Eph 1:22; Eph 5:23), and of the hereafter united kingdom of Judah and Israel (Jer 34:5-6; Eze 34:23). Though "appointed" by the Father (Psa 2:6), Christ is in another sense "appointed" as their Head by His people, when they accept and embrace Him as such. out of the land--of the Gentiles among whom they sojourn. the day of Jezreel--"The day of one" is the time of God's special visitation of him, either in wrath or in mercy. Here "Jezreel" is in a different sense from that in Hos 1:4, "God will sow," not "God will scatter"; they shall be the seed of God, planted by God again in their own land (Jer 24:6; Jer 31:28; Jer 32:41; Amo 9:15).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Judah . . . Israel . . . together-- (Isa 11:12-13; Jer 3:18; Eze 34:23; Eze 37:16-24).

one head--Zerubbabel typically; Christ antitypically, under whom alone Israel and Judah are joined, the "Head" of the Church (Eph 1:22; Eph 5:23), and of the hereafter united kingdom of Judah and Israel (Jer 34:5-6; Eze 34:23). Though "appointed" by the Father (Psa 2:6), Christ is in another sense "appointed" as their Head by His people, when they accept and embrace Him as such.

out of the land--of the Gentiles among whom they sojourn.

the day of Jezreel--"The day of one" is the time of God's special visitation of him, either in wrath or in mercy. Here "Jezreel" is in a different sense from that in Hos 1:4, "God will sow," not "God will scatter"; they shall be the seed of God, planted by God again in their own land (Jer 24:6; Jer 31:28; Jer 32:41; Amo 9:15).

Notes on the Bible, by Albert Barnes, [1834]
Then shall the children of Judah and the children of Israel be gathered together - A little image of this union was seen after the captivity in Babylon, when some of the children of Israel, i. e., of the ten tribes, were united to Judah on his return, and the great schism of the two kingdoms came to an end. More fully, both literal Judah and Israel were gathered into one in the one Church of Christ, and all the spiritual Judah and Israel; i. e., as many of the Gentiles as, by following the faith, became the sons of faithful Abraham, and heirs of the promise to him. And shall make themselves one Head - The act of God is named first, "they shall be gathered;" for without God we can do nothing. Then follows the act of their own consent, "they shall make themselves one Head;" for without us God doth nothing in us. God gathereth, by the call of His grace; they make to themselves one Head, by obeying His call, and submitting themselves to Christ, the one Head of the mystical body, the Church, who are His members. In like way, Ezekiel foretells of Christ, of the seed of David, under the name of David; "I will set up one Shepherd over them, and He shall feed them, even My servant David; and I the Lord will be their God, and My servant David a Prince among them" Eze 34:23-24; and again; "I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms anymore at all" Eze 37:22. But this was not wholly fulfilled, until Christ came, for after the captivity they were under Zorobabel as chief, and Joshua as high priest. And shall come up out of the land - To "come up" or "go up" is a title of dignity; from where, in our time, people are said to go up to the metropolis, or the University; and in Holy Scripture, to "come up," or "go up," out of Egypt (Gen 13:1; Gen 45:25, etc.), or Assyria Kg2 17:3; Kg2 18:9, Kg2 18:13; Isa 36:1, Isa 36:10, or Babylon Kg2 24:1; Ezr 2:1; Ezr 7:6; Neh 7:6; Neh 12:1, to the land of promise, or from the rest of the land to the place which God chose Exo 34:24 to place His name there, Shiloh, Sa1 1:22, or, afterward, Jerusalem; (Sa2 19:34; Kg1 12:27-28; Psa 122:4, etc.) and it is foretold that "the mountain of the Lord's house shall be exalted above the hills; and many nations shall come and say, Come, and let us go up to the mountain of the Lord" Isa 2:2-3; Mic 4:1-2. The land from which they should go up is, primarily and in image, Babylon, from where God restored the two tribes; but, in truth and fully, it is the whole aggregate of lands, the earth, the great "city of confusion," which Babel designates. Out of which they shall go up, "not with their feet but with their affections," to the "city set upon a hill" Mat 5:14, "the heavenly Jerusalem" Heb 12:22, and heaven itself, where we are "made to sit together with Christ" Eph 2:6, and where "our conversation is" Phi 3:20, that where He is, there may we "His servants be" Joh 12:26. They ascend in mind above the earth and the things of earth, and the lowness of carnal desires, that so they may, in the end, come up out of the earth, "to meet the Lord in the air, and forever be with the Lord" Th1 4:17. For great is the day of Jezreel - God had denounced woe on Israel, under the names of the three children of the prophet, Jezreel, Lo-Ammi, Lo-Ruhamah; and now, under those three names, He promises the reversal of that sentence, in Christ. He begins with the name, under which he had begun to pronounce the woe, the first son, Jezreel. "Jezreel" means "God shall sow," either for increase, or to scatter. When God threatened, "Jezreel" necessarily meant, "God shall scatter;" here, when God reverses His threatening, it means, "God shall sow." But the issue of the seed is either single, as in human birth, or manifold, as in the seed-corn. Hence, it is used either of Him who was eminently, "the Seed of Abraham, the Seed of the woman," or the manifold harvest, which He, the seed-corn Joh 12:24, should bring forth, when sown in the earth, by His vicarious Death. It means, then, Christ or His Church. Christ, the Only-Begotten Son of God before all worlds, was, in time, also "conceived by the Holy Spirit, of the Virgin Mary," the Son of God Alone, in a way in which no other man was born of God. Great then should be the day, when "God should sow," or give the increase in mercy, as before He scattered them, in His displeasure. The Great Day wherein "God should sow, was, first, the day which the Lord hath made" Psa 118:24, the Incarnation, in which God the Son became Man, "the seed of the woman;" then, it was the Passion, in which, like a seed-corn, He was sown in the earth; then, the Resurrection, when He rose, "the Firstborn among many brethren;" then, all the days in which "He bare much fruit." It is the one day of salvation, in which, generation after generation, a new seed hath been or "shall be born" unto Him, and "shall serve Him" Psa 22:30-31. Even unto the end, every time of any special growth of the Church every conversion of Pagan tribe or people, is "a day of Jezereel," a day in which "the Lord soweth." Great, wonderful, glorious, thrice-blessed is the day of Christ, for in it He hath done great things for us, gathering together under Himself, the Head, those scattered abroad, "without hope and without God in the world;" making "not My people" into "My people" and those not beloved into His "beloved," the objects of His tender, yearning compassion, full of His grace and mercy. For so it follows,

Notes on the Bible, by Albert Barnes, [1834]

Then shall the children of Judah and the children of Israel be gathered together - A little image of this union was seen after the captivity in Babylon, when some of the children of Israel, i. e., of the ten tribes, were united to Judah on his return, and the great schism of the two kingdoms came to an end. More fully, both literal Judah and Israel were gathered into one in the one Church of Christ, and all the spiritual Judah and Israel; i. e., as many of the Gentiles as, by following the faith, became the sons of faithful Abraham, and heirs of the promise to him.

And shall make themselves one Head - The act of God is named first, "they shall be gathered;" for without God we can do nothing. Then follows the act of their own consent, "they shall make themselves one Head;" for without us God doth nothing in us. God gathereth, by the call of His grace; they make to themselves one Head, by obeying His call, and submitting themselves to Christ, the one Head of the mystical body, the Church, who are His members. In like way, Ezekiel foretells of Christ, of the seed of David, under the name of David; "I will set up one Shepherd over them, and He shall feed them, even My servant David; and I the Lord will be their God, and My servant David a Prince among them" Eze 34:23-24; and again; "I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms anymore at all" Eze 37:22. But this was not wholly fulfilled, until Christ came, for after the captivity they were under Zorobabel as chief, and Joshua as high priest.

And shall come up out of the land - To "come up" or "go up" is a title of dignity; from where, in our time, people are said to go up to the metropolis, or the University; and in Holy Scripture, to "come up," or "go up," out of Egypt (Gen 13:1; Gen 45:25, etc.), or Assyria Kg2 17:3; Kg2 18:9, Kg2 18:13; Isa 36:1, Isa 36:10, or Babylon Kg2 24:1; Ezr 2:1; Ezr 7:6; Neh 7:6; Neh 12:1, to the land of promise, or from the rest of the land to the place which God chose Exo 34:24 to place His name there, Shiloh, Sa1 1:22, or, afterward, Jerusalem; (Sa2 19:34; Kg1 12:27-28; Psa 122:4, etc.) and it is foretold that "the mountain of the Lord's house shall be exalted above the hills; and many nations shall come and say, Come, and let us go up to the mountain of the Lord" Isa 2:2-3; Mic 4:1-2. The land from which they should go up is, primarily and in image, Babylon, from where God restored the two tribes; but, in truth and fully, it is the whole aggregate of lands, the earth, the great "city of confusion," which Babel designates. Out of which they shall go up, "not with their feet but with their affections," to the "city set upon a hill" Mat 5:14, "the heavenly Jerusalem" Heb 12:22, and heaven itself, where we are "made to sit together with Christ" Eph 2:6, and where "our conversation is" Phi 3:20, that where He is, there may we "His servants be" Joh 12:26. They ascend in mind above the earth and the things of earth, and the lowness of carnal desires, that so they may, in the end, come up out of the earth, "to meet the Lord in the air, and forever be with the Lord" Th1 4:17.

For great is the day of Jezreel - God had denounced woe on Israel, under the names of the three children of the prophet, Jezreel, Lo-Ammi, Lo-Ruhamah; and now, under those three names, He promises the reversal of that sentence, in Christ. He begins with the name, under which he had begun to pronounce the woe, the first son, Jezreel. "Jezreel" means "God shall sow," either for increase, or to scatter. When God threatened, "Jezreel" necessarily meant, "God shall scatter;" here, when God reverses His threatening, it means, "God shall sow." But the issue of the seed is either single, as in human birth, or manifold, as in the seed-corn. Hence, it is used either of Him who was eminently, "the Seed of Abraham, the Seed of the woman," or the manifold harvest, which He, the seed-corn Joh 12:24, should bring forth, when sown in the earth, by His vicarious Death. It means, then, Christ or His Church. Christ, the Only-Begotten Son of God before all worlds, was, in time, also "conceived by the Holy Spirit, of the Virgin Mary," the Son of God Alone, in a way in which no other man was born of God. Great then should be the day, when "God should sow," or give the increase in mercy, as before He scattered them, in His displeasure.

The Great Day wherein "God should sow, was, first, the day which the Lord hath made" Psa 118:24, the Incarnation, in which God the Son became Man, "the seed of the woman;" then, it was the Passion, in which, like a seed-corn, He was sown in the earth; then, the Resurrection, when He rose, "the Firstborn among many brethren;" then, all the days in which "He bare much fruit." It is the one day of salvation, in which, generation after generation, a new seed hath been or "shall be born" unto Him, and "shall serve Him" Psa 22:30-31. Even unto the end, every time of any special growth of the Church every conversion of Pagan tribe or people, is "a day of Jezereel," a day in which "the Lord soweth." Great, wonderful, glorious, thrice-blessed is the day of Christ, for in it He hath done great things for us, gathering together under Himself, the Head, those scattered abroad, "without hope and without God in the world;" making "not My people" into "My people" and those not beloved into His "beloved," the objects of His tender, yearning compassion, full of His grace and mercy. For so it follows,

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Then - This verse has both an historical and a spiritual sense; the one referring to the return out of Babylon, the other to a more glorious deliverance from a more miserable captivity. Judah - The two tribes, who adhered to the house of David. Israel - Some of the ten tribes who were incorporated with the kingdom of Judah, and so carried captive with them. But this is spiritually to be understood of the whole Israel of God. One head - Zerubbabel, who was appointed by Cyrus, yet with full approbation of the people. And so Christ is appointed by the Father, head of his church, whom believers heartily accept. Come up - Literally out of Babylon, spiritually out of captivity to sin and to Satan. Great - Good, joyous and comfortable. Of Jezreel - Israel is here called Jezreel, the seed of God. This seed is now sown in the earth, and buried under the clods; but great shall be its day, when the harvest comes. Great was the day of the church, when there were daily added to it such as should be saved.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The children of Judah and the Children of Israel - After the return from Babylon, the distinction between Israel and Judah was entirely destroyed; and those of them that did return were all included under one denomination, Jews; and the one head may refer to Zerubbabel their leader, and afterwards under Ezra and Nehemiah. In the more extensive view of the prophet the one Head may mean Jesus Christ, under whom the true Israel, Jews and Gentiles, shall be finally gathered together; so that there shall be one flock, and one Shepherd over that flock. They shall come up out of the land - Assyria and Chaldea in particular; but also from the various places of their dispersions in general. Great shall be the day of Jezreel - He alludes to the meaning of the word, the seed of God. God who has dispersed - sown, them in different lands, shall gather them together; and that day of God's power shall be great and glorious. It was a wonderful seed time in the Divine justice; it shall then be a wonderful harvest in the Divine mercy. He sowed them among the nations in his wrath; he shall reap them and gather them in his bounty.

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¹⁵ And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.

⁴¹ Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

²⁸ And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.

⁶ For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

⁴ And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

⁶ Yet have I set my king upon my holy hill of Zion.

²³ And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

⁵ But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.
⁶ Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,

²³ For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

²² And hath put all things under his feet, and gave him to be the head over all things to the church,

¹⁶ Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
¹⁷ And join them one to another into one stick; and they shall become one in thine hand.
¹⁸ And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?
¹⁹ Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
²⁰ And the sticks whereon thou writest shall be in thine hand before their eyes.
²¹ And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
²² And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
²³ Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
²⁴ And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

²³ And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

¹⁸ In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.

¹² And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
¹³ The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

³⁰ A seed shall serve him; it shall be accounted to the Lord for a generation.
³¹ They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

²⁴ This is the day which the LORD hath made; we will rejoice and be glad in it.

²⁴ Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

¹⁷ Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

²⁶ If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

²⁰ For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

⁶ And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

²² But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

¹⁴ Ye are the light of the world. A city that is set on an hill cannot be hid.

¹ But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
² And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

² And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
³ And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

⁴ Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.

²⁷ If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
²⁸ Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

³⁴ And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

²² But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.

²⁴ For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

¹ Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

⁶ These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

⁶ This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

¹ Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

¹ In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

¹⁰ And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.

¹ Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.

¹³ Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.

⁹ And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.

³ Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.

²⁵ And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,

¹ And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

²² And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

²³ And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
²⁴ And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.