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Selected Verse: Daniel 9:11 - King James
Verse |
Translation |
Text |
Da 9:11 |
King James |
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
all-- (Psa 14:3; Rom 3:12).
the curse . . . and . . . oath . . . in . . . law--the curse against Israel, if disobedient, which God ratified by oath (Lev. 26:14-39; Deu 27:15-26; Deu. 28:15-68; Deu. 29:1-29). |
Notes on the Bible, by Albert Barnes, [1834] |
Yea, all Israel have transgressed ... - Embracing not only the tribe and the kingdom of Judah, but the whole nation. The calamity, therefore, had come upon them all.
Even by departing - By departing from thy commandments; or by rebellion against thee.
That they might not obey thy voice - By refusing to obey thy voice, or thy commands.
Therefore the curse is poured upon us - As rain descends, or as water is poured out. The "curse" here refers to what was so solemnly threatened by Moses in case the nation did not obey God. See Deut. 28:15-68.
And the oath that is written in the law of Moses ... - The word here rendered "oath" (שׁבועה shebû‛âh) means, properly, a "swearing," or "an oath;" and hence, either an oath of promise as in a covenant, or an oath of cursing or imprecation - that is, a curse. It is evidently used in the latter sense here. See Gesenius, "Lexicon" Daniel saw clearly that the evils which had been threatened by Moses Deut. 28 had actually come upon the nation, and he as clearly saw that the cause of all these calamities was thai which Moses had specified. He, therefore, frankly and penitently confessed these sins in the name of the whole people, and earnestly supplicated for mercy. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Therefore the curse is poured upon us - It is probable that he alludes here to the punishment of certain criminals by pouring melted metal upon them; therefore he uses the word תתך tittach. it is poured out, like melted metal, for this is the proper meaning of the root נתך nathach. |
15 Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
17 Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.
18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
20 Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
23 Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
24 Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
25 Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.