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Selected Verse: Ezekiel 3:24 - King James

Verse	Translation	Text
Eze 3:24	King James	Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
set me upon my feet--having been previously prostrate and unable to rise until raised by the divine power. shut thyself within . . . house--implying that in the work he had to do, he must look for no sympathy from man but must be often alone with God and draw his strength from Him [FAIRBAIRN]. "Do not go out of thy house till I reveal the future to thee by signs and words," which God does in the following chapters, down to the eleventh. Thus a representation was given of the city shut up by siege [GROTIUS]. Thereby God proved the obedience of His servant, and Ezekiel showed the reality of His call by proceeding, not through rash impulse, but by the directions of God [CALVIN].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

set me upon my feet--having been previously prostrate and unable to rise until raised by the divine power.

shut thyself within . . . house--implying that in the work he had to do, he must look for no sympathy from man but must be often alone with God and draw his strength from Him [FAIRBAIRN]. "Do not go out of thy house till I reveal the future to thee by signs and words," which God does in the following chapters, down to the eleventh. Thus a representation was given of the city shut up by siege [GROTIUS]. Thereby God proved the obedience of His servant, and Ezekiel showed the reality of His call by proceeding, not through rash impulse, but by the directions of God [CALVIN].

Notes on the Bible, by Albert Barnes, [1834]
"Shut" in the privacy of his own chamber he is to receive a message from Yahweh. This "shutting up," however, and the "bands" (Eze 3:25, used figuratively) were signs of the manner in which Ezekiel's countrymen would close their ears, hindering him as far as in them lay from delivering the message of the Lord. With this verse commences a series of symbolic actions enjoined to the prophet in order to foretell the coming judgments of Jerusalem Ezek. 4; 5. Generally speaking symbolic actions were either literal and public, or figurative and private. In the latter case they impressed upon the prophet's mind the truth which he was to enforce upon others by the description of the action as by a figure. Difficulties have arisen, because interpreters have not chosen to recognize the figurative as well as the literal mode of prophesying. Hence, some, who would have all literal, have had to accept the most strange and unnecessary actions as real; while others, who would have all figurative, have had arbitrarily to explain away the most plain historical statement. There may be a difference of opinion as to which class one or other figure may belong; but after all, the determination is not important, the whole value of the parabolic figure residing in the lesson which it is intended to convey.

Notes on the Bible, by Albert Barnes, [1834]

"Shut" in the privacy of his own chamber he is to receive a message from Yahweh. This "shutting up," however, and the "bands" (Eze 3:25, used figuratively) were signs of the manner in which Ezekiel's countrymen would close their ears, hindering him as far as in them lay from delivering the message of the Lord.

With this verse commences a series of symbolic actions enjoined to the prophet in order to foretell the coming judgments of Jerusalem Ezek. 4; 5. Generally speaking symbolic actions were either literal and public, or figurative and private. In the latter case they impressed upon the prophet's mind the truth which he was to enforce upon others by the description of the action as by a figure. Difficulties have arisen, because interpreters have not chosen to recognize the figurative as well as the literal mode of prophesying. Hence, some, who would have all literal, have had to accept the most strange and unnecessary actions as real; while others, who would have all figurative, have had arbitrarily to explain away the most plain historical statement. There may be a difference of opinion as to which class one or other figure may belong; but after all, the determination is not important, the whole value of the parabolic figure residing in the lesson which it is intended to convey.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Shut - To foresignify the shutting up of the Jews in Jerusalem.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Shut - To foresignify the shutting up of the Jews in Jerusalem.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The spirit - said unto me, Go, shut thyself within thine house - Hide thyself for the present. The reason is immediately subjoined.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The spirit - said unto me, Go, shut thyself within thine house - Hide thyself for the present. The reason is immediately subjoined.

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