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Selected Verse: Ezekiel 13:10 - King James

Verse	Translation	Text
Eze 13:10	King James	Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Because, even because--The repetition heightens the emphasis. Peace--safety to the nation. Ezekiel confirms Jer 6:14; Jer 8:11. one--literally, "this one"; said contemptuously, as in Ch2 28:22. a wall--rather, "a loose wall." Ezekiel had said that the false prophets did not "go up into the gaps, or make up the breaches" (Eze 13:5), as good architects do; now he adds that they make a bustling show of anxiety about repairing the wall; but it is without right mortar, and therefore of no use. one . . . others--besides individual effort, they jointly co-operated to delude the people. daubed . . . with untempered mortar--as sand without lime, mud without straw [GROTIUS]. FAIRBAIRN translates, "plaster it with whitewash." But besides the hypocrisy of merely outwardly "daubing" to make the wall look fair (Mat 23:27, Mat 23:29; Act 23:3), there is implied the unsoundness of the wall from the absence of true uniting cement; the "untempered cement" answering to the lie of the prophets, who say, in support of their prophecies, "Thus saith the Lord, when the Lord hath not spoken" (Eze 22:28).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Because, even because--The repetition heightens the emphasis.

Peace--safety to the nation. Ezekiel confirms Jer 6:14; Jer 8:11.

one--literally, "this one"; said contemptuously, as in Ch2 28:22.

a wall--rather, "a loose wall." Ezekiel had said that the false prophets did not "go up into the gaps, or make up the breaches" (Eze 13:5), as good architects do; now he adds that they make a bustling show of anxiety about repairing the wall; but it is without right mortar, and therefore of no use.

one . . . others--besides individual effort, they jointly co-operated to delude the people.

daubed . . . with untempered mortar--as sand without lime, mud without straw [GROTIUS]. FAIRBAIRN translates, "plaster it with whitewash." But besides the hypocrisy of merely outwardly "daubing" to make the wall look fair (Mat 23:27, Mat 23:29; Act 23:3), there is implied the unsoundness of the wall from the absence of true uniting cement; the "untempered cement" answering to the lie of the prophets, who say, in support of their prophecies, "Thus saith the Lord, when the Lord hath not spoken" (Eze 22:28).

Notes on the Bible, by Albert Barnes, [1834]
Wall - A partition wall; in Eze 13:12, the word used is the usual word for the outer wall of a house or city. The fall of the partition wall would perhaps involve the fall of the whole house. Untempered morter - Or, whited plaster, employed to patch up a wall, so as to give it an appearance (without the reality) of strength and beauty. Compare Mat 23:27. In the original there is a play upon a word rendered "folly" in Jer 23:13.

Notes on the Bible, by Albert Barnes, [1834]

Wall - A partition wall; in Eze 13:12, the word used is the usual word for the outer wall of a house or city. The fall of the partition wall would perhaps involve the fall of the whole house.

Untempered morter - Or, whited plaster, employed to patch up a wall, so as to give it an appearance (without the reality) of strength and beauty. Compare Mat 23:27. In the original there is a play upon a word rendered "folly" in Jer 23:13.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Peace - They told sinners, no harm would happen to them. And those are the most dangerous seducers, who suggest to sinners that which tends to lessen their dread of sin, or their fear of God. These are compared to men who build a slight tottering wall, which others daub with untempered mortar; sorry stuff, that will not bind, nor hold the bricks together: doctrines not grounded on the word of God.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Peace - They told sinners, no harm would happen to them. And those are the most dangerous seducers, who suggest to sinners that which tends to lessen their dread of sin, or their fear of God. These are compared to men who build a slight tottering wall, which others daub with untempered mortar; sorry stuff, that will not bind, nor hold the bricks together: doctrines not grounded on the word of God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
One built up a wall - A true prophet is as a wall of defense to the people. These false prophets pretend to be a wall of defense; but their wall is bad, and their mortar is worse. One gives a lying vision, another pledges himself that it is true; and the people believe what they say, and trust not in God, nor turn from their sins. The city is about to be besieged; it needs stronger fortifications than what it possesses. The prophet should be as a brazen wall for its defense; and such my prophets would have been had the people received the word from my mouth. But ye have prevented this by your lying vanities; and when you have perverted the people, you pretend to raise up a rampart of specious prophecy, full of fine promises, for their defense. What one false prophet says, another confirms; and this is like daubing over a bad wall with bad mortar, which prevents its blemishes and weaknesses being discovered, though it has no tendency to strengthen the building.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

One built up a wall - A true prophet is as a wall of defense to the people. These false prophets pretend to be a wall of defense; but their wall is bad, and their mortar is worse. One gives a lying vision, another pledges himself that it is true; and the people believe what they say, and trust not in God, nor turn from their sins. The city is about to be besieged; it needs stronger fortifications than what it possesses. The prophet should be as a brazen wall for its defense; and such my prophets would have been had the people received the word from my mouth. But ye have prevented this by your lying vanities; and when you have perverted the people, you pretend to raise up a rampart of specious prophecy, full of fine promises, for their defense. What one false prophet says, another confirms; and this is like daubing over a bad wall with bad mortar, which prevents its blemishes and weaknesses being discovered, though it has no tendency to strengthen the building.

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