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Selected Verse: Ezekiel 12:21 - King James

Verse	Translation	Text
Eze 12:21	King James	And the word of the LORD came unto me, saying,

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Notes on the Bible, by Albert Barnes, [1834]
As in Ezek. 7, the nearness of the judgment is foretold. Eze 12:22 The land of Israel - is put generally for the land where the children of Israel dwelt, whether at home, or in exile. There was prevalent a disregard for the true prophets, which is ever followed by a recognition of the false. First, the true prophet is rejected because it is thought that his prophecies fail. Then men persuade themselves that if the prophecy be true it respects some distant time, and that the men of the present generation need not disturb themselves about it. Compare Jer 1:11; Amo 6:3; Mat 24:43; Th1 5:2; Pe2 3:4. Against both these delusions Ezekiel is commissioned to protest, and so to lead the way to his condemnation of his countrymen for their blind reliance on false prophets.

Notes on the Bible, by Albert Barnes, [1834]

As in Ezek. 7, the nearness of the judgment is foretold.

Eze 12:22

The land of Israel - is put generally for the land where the children of Israel dwelt, whether at home, or in exile. There was prevalent a disregard for the true prophets, which is ever followed by a recognition of the false. First, the true prophet is rejected because it is thought that his prophecies fail. Then men persuade themselves that if the prophecy be true it respects some distant time, and that the men of the present generation need not disturb themselves about it. Compare Jer 1:11; Amo 6:3; Mat 24:43; Th1 5:2; Pe2 3:4. Against both these delusions Ezekiel is commissioned to protest, and so to lead the way to his condemnation of his countrymen for their blind reliance on false prophets.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Declarations to Remove all Doubt as to the Truth of the Threat The scepticism of the people as to the fulfilment of these threatening prophecies, which had been made still more emphatic by signs, manifested itself in two different ways. Some altogether denied that the prophecies would ever be fulfilled (Eze 12:22); others, who did not go so far as this, thought that it would be a long time before they came to pass (Eze 12:27). These doubts were fed by the lying statements of false prophets. For this reason the refutation of these sceptical opinions (Eze 12:21-28) is followed in the next chapter by a stern reproof of the false prophets and prophetesses who led the people astray. - Eze 12:21. And the word of Jehovah came to me, saying, Eze 12:22. Son of man, what kind of proverb have ye in the land of Israel, that ye say, The days become long, and every prophecy comes to nothing? Eze 12:23. Therefore say to them, Thus saith the Lord Jehovah, I will put an end to this saying, and they shall say it no more in Israel; but say to them, The days are near, and the word of every prophecy. Eze 12:24. For henceforth there shall be no vain prophecy and flattering soothsaying in the midst of the house of Israel. Eze 12:25. For I am Jehovah; I speak; the word which I speak will come to pass, and no longer be postponed; for in your days, O refractory generation, I speak a word and do it, is the saying of the Lord Jehovah. - Mâshâl, a proverb, saying current among the people, and constantly repeated as a truth. "The days become long," etc., i.e., the time is lengthening out, and yet the prophecy is not being fulfilled. אבד, perire, to come to nothing, to fail of fulfilment, is the opposite of בּוא, to come, to be fulfilled. God will put an end to these sayings, by causing a very speedy fulfilment of the prophecy. The days are near, and every word of the prophecy, i.e., the days in which every word predicted shall come to pass. The reason for this is given in Eze 12:24 and Eze 12:25, in two co-ordinate sentences, both of which are introduced with כּי. First, every false prophecy shall henceforth cease in Israel (Eze 12:24); secondly, God will bring about the fulfilment of His own word, and that without delay (Eze 12:25). Different explanations have been given of the meaning of Eze 12:24. Kliefoth proposes to take שׁוא and מקסם as the predicate to חזון: no prophecy in Israel shall be vain and flattering soothsaying, but all prophecy shall become true, i.e., be fulfilled. Such an explanation, however, is not only artificial and unnatural, since מקסם would be inserted as a predicate in a most unsuitable manner, but it contains this incongruity, that God would apply the term מקסם, soothsaying, to the predictions of prophets inspired by Himself. On the other hand, there is no force in the objection raised by Kliefoth to the ordinary rendering of the words, namely, that the statement that God was about to put an end to false prophecy in Israel would anticipate the substance of the sixth word of God (i.e., Ezekiel 13). It is impossible to see why a thought should not be expressed here, and then still further expanded in Ezekiel 13. חלק, smooth, i.e., flattering (compare Hos 10:2; and for the prediction, Zac 13:4-5). The same reply serves also to overthrow the sceptical objection raised by the frivolous despisers of the prophet's words. Hence there is only a brief allusion made to them in Eze 12:26-28. - Eze 12:26. And the word of Jehovah came to me, saying, Eze 12:27. Son of man, behold, the house of Israel saith, The vision that he seeth is for many days off, and he prophesies for distant times. Eze 12:28. Therefore say to them, Thus saith the Lord Jehovah, All my words shall be no longer postponed: the word which I shall speak shall come to pass, saith the Lord Jehovah. - The words are plain; and after what has already been said, they need no special explanation. Eze 12:20 compare with Eze 12:25.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Declarations to Remove all Doubt as to the Truth of the Threat

The scepticism of the people as to the fulfilment of these threatening prophecies, which had been made still more emphatic by signs, manifested itself in two different ways. Some altogether denied that the prophecies would ever be fulfilled (Eze 12:22); others, who did not go so far as this, thought that it would be a long time before they came to pass (Eze 12:27). These doubts were fed by the lying statements of false prophets. For this reason the refutation of these sceptical opinions (Eze 12:21-28) is followed in the next chapter by a stern reproof of the false prophets and prophetesses who led the people astray. - Eze 12:21. And the word of Jehovah came to me, saying, Eze 12:22. Son of man, what kind of proverb have ye in the land of Israel, that ye say, The days become long, and every prophecy comes to nothing? Eze 12:23. Therefore say to them, Thus saith the Lord Jehovah, I will put an end to this saying, and they shall say it no more in Israel; but say to them, The days are near, and the word of every prophecy. Eze 12:24. For henceforth there shall be no vain prophecy and flattering soothsaying in the midst of the house of Israel. Eze 12:25. For I am Jehovah; I speak; the word which I speak will come to pass, and no longer be postponed; for in your days, O refractory generation, I speak a word and do it, is the saying of the Lord Jehovah. - Mâshâl, a proverb, saying current among the people, and constantly repeated as a truth. "The days become long," etc., i.e., the time is lengthening out, and yet the prophecy is not being fulfilled. אבד, perire, to come to nothing, to fail of fulfilment, is the opposite of בּוא, to come, to be fulfilled. God will put an end to these sayings, by causing a very speedy fulfilment of the prophecy. The days are near, and every word of the prophecy, i.e., the days in which every word predicted shall come to pass. The reason for this is given in Eze 12:24 and Eze 12:25, in two co-ordinate sentences, both of which are introduced with כּי. First, every false prophecy shall henceforth cease in Israel (Eze 12:24); secondly, God will bring about the fulfilment of His own word, and that without delay (Eze 12:25). Different explanations have been given of the meaning of Eze 12:24. Kliefoth proposes to take שׁוא and מקסם as the predicate to חזון: no prophecy in Israel shall be vain and flattering soothsaying, but all prophecy shall become true, i.e., be fulfilled. Such an explanation, however, is not only artificial and unnatural, since מקסם would be inserted as a predicate in a most unsuitable manner, but it contains this incongruity, that God would apply the term מקסם, soothsaying, to the predictions of prophets inspired by Himself. On the other hand, there is no force in the objection raised by Kliefoth to the ordinary rendering of the words, namely, that the statement that God was about to put an end to false prophecy in Israel would anticipate the substance of the sixth word of God (i.e., Ezekiel 13). It is impossible to see why a thought should not be expressed here, and then still further expanded in Ezekiel 13. חלק, smooth, i.e., flattering (compare Hos 10:2; and for the prediction, Zac 13:4-5). The same reply serves also to overthrow the sceptical objection raised by the frivolous despisers of the prophet's words. Hence there is only a brief allusion made to them in Eze 12:26-28. - Eze 12:26. And the word of Jehovah came to me, saying, Eze 12:27. Son of man, behold, the house of Israel saith, The vision that he seeth is for many days off, and he prophesies for distant times. Eze 12:28. Therefore say to them, Thus saith the Lord Jehovah, All my words shall be no longer postponed: the word which I shall speak shall come to pass, saith the Lord Jehovah. - The words are plain; and after what has already been said, they need no special explanation. Eze 12:20 compare with Eze 12:25.

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⁴ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

² For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

⁴³ But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

³ Ye that put far away the evil day, and cause the seat of violence to come near;

¹¹ Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.

²² Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?

²⁵ For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.

²⁰ And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.

²⁸ Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.

²⁷ Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.

²⁶ Again the word of the LORD came to me, saying,

²⁶ Again the word of the LORD came to me, saying,
²⁷ Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
²⁸ Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.

⁴ And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
⁵ But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

² Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

²⁴ For there shall be no more any vain vision nor flattering divination within the house of Israel.

²³ Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.

²² Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?

²¹ And the word of the LORD came unto me, saying,

²¹ And the word of the LORD came unto me, saying,
²² Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
²³ Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
²⁴ For there shall be no more any vain vision nor flattering divination within the house of Israel.
²⁵ For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
²⁶ Again the word of the LORD came to me, saying,
²⁷ Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
²⁸ Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.

²⁷ Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.

²² Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?