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Selected Verse: Ezekiel 10:13 - King James
| Verse |
Translation |
Text |
| Eze 10:13 |
King James |
As for the wheels, it was cried unto them in my hearing, O wheel. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| O wheel--rather, "they were called, whirling," that is, they were most rapid in their revolutions [MAURER]; or, better, "It was cried unto them, The whirling" [FAIRBAIRN]. Galgal here used for "wheel," is different from ophan, the simple word for "wheel." Galgal is the whole wheelwork machinery with its whirlwind-like rotation. Their being so addressed is in order to call them immediately to put themselves in rapid motion. |
| Notes on the Bible, by Albert Barnes, [1834] |
| According to the marginal rendering the present verse refers back to Eze 10:2, Eze 10:6, and tells us that the name "galgal, a rolling thing" (compare Isa 17:13), was given to the wheels in the seer's hearing. But taking Eze 10:14 as a description, and reading Eze 10:15 immediately after Eze 10:13, the meaning is clear. In the hearing Of the seer a voice calls upon the wheels, and, obedient to the call, the cherubim are lifted up and the wheels roll on. The word "galgal" would be better rendered "chariot" instead of "wheel;" "chariot" representing very well the collection of "wheels." |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The wheels - As to their frame and motion. It was cried - Still there was one who guided, as by vocal direction. Unto them - To each of them. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
As for the wheels, it was cried unto them - O wheel - Never was there a more unfortunate and unmeaning translation. The word הגלגל haggalgal, may signify, simply, the roller, or a chariot, or roll on, or the swift roller. And he clepide ilke wheelis volible, or turninge about. Old MS. Bible. Any of these will do: "and as to the wheels," לאופנים laophannim, "they were called in my hearing" הגלגל haggalgal, "the chariot." The gentleman who took for his text "O wheel!" and made God's decree of eternal predestination out of it, must have borrowed some of Rabbi Ananias's three hundred barrels of oil! But such working of God's word cannot be too severely reprehended.
As these wheels are supposed to represent Divine Providence, bringing about the designs of the Most thigh, how like is the above הגלגל haggalgal, taken as a verb, "roll on," to those words of Virgil in his Pollio: -
Talia saela, suis dixerunt, currite, fusis,
Concordes stabili fatorum numine Parcae.
"The Fates, when they this happy web have spun,
Shall bless the sacred clue, and bid it swiftly run." |
13 As for the wheels, it was cried unto them in my hearing, O wheel.
15 And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.
14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
6 And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.
2 And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.