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Selected Verse: Lamentations 1:5 - King James

Verse	Translation	Text
La 1:5	King James	Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the chief--rule her (Deu 28:43-44). adversaries . . . prosper; for the Lord--All the foes' attempts would have failed, had not God delivered His people into their hands (Jer 30:15).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the chief--rule her (Deu 28:43-44).

adversaries . . . prosper; for the Lord--All the foes' attempts would have failed, had not God delivered His people into their hands (Jer 30:15).

Notes on the Bible, by Albert Barnes, [1834]
Are the chief ... prosper - Or, "are become the head"... are at rest. Judaea is so entirely crushed that her enemies did not need to take precautions against resistance on her part. Children - i. e. "young children," who are driven before the enemy (literally the adversary), not as a flock of lambs which follow the shepherd, but for sale as slaves.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Her adversaries or oppressors, in relation to her, have become the head (and Judah thus the tail), as was threatened, Deu 28:44; whereas, according to Deu 28:13 in that same address of Moses, the reverse was intended. Her enemies, knowing that their power is supreme, and that Judah has been completely vanquished, are quite at ease, secure (שׁלוּ, cf. Jer 12:1). This unhappy fate Zion has brought on herself through the multitude of her own transgressions. Her children (עוללים, children of tender age) are driven away by the enemy like a flock. The comparison to a flock of lambs is indicated by לפני. But Zion has not merely lost what she loves most (the tender children), but all her glory; so that even her princes, enfeebled by hunger, cannot escape the pursuers, who overtake them and make them prisoners. Like deer that find no pasture, they flee exhausted before the pursuer. כּאיּלים has been rendered ὡς κριοὶ by the lxx, and ut arietes by the Vulgate; hence Kalkschmidt, Bttcher (Aehrenl. S. 94), and Thenius would read כּאילים, against which Rosenmller has remarked: perperam, nam hirci non sunt fugacia animalia, sed cervi. Raschi had already indicated the point of the comparison in the words, quibus nullae vires sunt ad effugiendum, fame eorum robore debilitato. The objections raised against כּאיּלים as the correct reading are founded on the erroneous supposition that the subject treated of is the carrying away of the princes into exile; and that for the princes, in contrast with the young, no more suitable emblem could be chosen than the ram. But רודף does not mean "the driver," him who leads or drives the captives into exile, but "the pursuer," who runs after the fugitive and seeks to catch him. The words treat of the capture of the princes: the flight of the king and his princes at the taking of Jerusalem (Kg2 25:3.) hovered before the writer's mind. For such a subject, the comparison of the fugitive princes to starved or badly fed rams is inappropriate; but it is suitable enough to compare them with harts which had lost all power to run, because they had been unable to find any pasture, and בּלא־כח (without strength, i.e., in weakness) are pursued and caught.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Her adversaries or oppressors, in relation to her, have become the head (and Judah thus the tail), as was threatened, Deu 28:44; whereas, according to Deu 28:13 in that same address of Moses, the reverse was intended. Her enemies, knowing that their power is supreme, and that Judah has been completely vanquished, are quite at ease, secure (שׁלוּ, cf. Jer 12:1). This unhappy fate Zion has brought on herself through the multitude of her own transgressions. Her children (עוללים, children of tender age) are driven away by the enemy like a flock. The comparison to a flock of lambs is indicated by לפני. But Zion has not merely lost what she loves most (the tender children), but all her glory; so that even her princes, enfeebled by hunger, cannot escape the pursuers, who overtake them and make them prisoners. Like deer that find no pasture, they flee exhausted before the pursuer. כּאיּלים has been rendered ὡς κριοὶ by the lxx, and ut arietes by the Vulgate; hence Kalkschmidt, Bttcher (Aehrenl. S. 94), and Thenius would read כּאילים, against which Rosenmller has remarked: perperam, nam hirci non sunt fugacia animalia, sed cervi. Raschi had already indicated the point of the comparison in the words, quibus nullae vires sunt ad effugiendum, fame eorum robore debilitato. The objections raised against כּאיּלים as the correct reading are founded on the erroneous supposition that the subject treated of is the carrying away of the princes into exile; and that for the princes, in contrast with the young, no more suitable emblem could be chosen than the ram. But רודף does not mean "the driver," him who leads or drives the captives into exile, but "the pursuer," who runs after the fugitive and seeks to catch him. The words treat of the capture of the princes: the flight of the king and his princes at the taking of Jerusalem (Kg2 25:3.) hovered before the writer's mind. For such a subject, the comparison of the fugitive princes to starved or badly fed rams is inappropriate; but it is suitable enough to compare them with harts which had lost all power to run, because they had been unable to find any pasture, and בּלא־כח (without strength, i.e., in weakness) are pursued and caught.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Her adversaries are the chief - They have now supreme dominion over the whole land.

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¹⁵ Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

⁴³ The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
⁴⁴ He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

³ And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.

¹ Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

¹³ And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:

⁴⁴ He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.