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Selected Verse: Lamentations 1:4 - King James
Verse |
Translation |
Text |
La 1:4 |
King James |
The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
feasts--the passover, pentecost (or the feast of weeks), and the feast of tabernacles.
gates--once the place of concourse. |
Notes on the Bible, by Albert Barnes, [1834] |
Zion, as the holy city, is the symbol of the religious life of the people, just as Judah in the previous verse represents their national life. The "virgins" took a prominent part in all religious festivals Jer 31:13; Exo 15:20. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
Zion (i.e., Jerusalem, as the holy city) is laid waste; feasts and rejoicing have disappeared from it. "The ways of Zion" are neither the streets of Jerusalem (Rosenmller), which are called חוּצות, nor the highways or main roads leading to Zion from different directions (Thenius, who erroneously assumes that the temple, which was situated on Moriah, together with its fore-courts, could only be reached through Zion), but the roads or highways leading to Jerusalem. These are "mourning," i.e., in plain language, desolate, deserted, because there are no longer any going up to Jerusalem to observe the feasts. For this same reason the gates of Zion (i.e., the city gates) are also in ruins, because there is no longer any one going out and in through them, and men no longer assemble there. The reason why the priests and the virgins are here conjoined as representatives of the inhabitants of Jerusalem is, that lamentation is made over the cessation of the religious feasts. The virgins are here considered as those who enlivened the national festivals by playing, singing, and dancing: Jer 31:13; Psa 68:26; Jdg 21:19, Jdg 21:21; Exo 15:20. נגות (Niphal of יגה) is used here, as in Zep 2:13, of sorrow over the cessation of the festivals. Following the arbitrary rendering, ἀγόμενοι, of the lxx, Ewald would alter the word in the text into נהוּגות, "carried captive." But there is no necessity for this: he does not observe that this rendering does not harmonize with the parallelism of the clauses, and that נהג means to drive away, but not to lead captive.
(Note: See, however, Sa1 20:2, with Keil's own rendering, and Isa 20:4, with Delitzsch's translation. - Tr.)
והיא, "and she (Zion) herself" is in bitterness (cf. Rut 1:13, Rut 1:20), i.e., she feels bitter sorrow. In Lam 1:6, Lam 1:7, are mentioned the causes of this grief. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
She - Persons of all ages and ranks are in bitterness. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The ways of Zion do mourn - A fine prosopopoeia. The ways in which the people trod coming to the sacred solemnities, being now no longer frequented, are represented as shedding tears; and the gates themselves partake of the general distress. All poets of eminence among the Greeks and Romans have recourse to this image. So Moschus, in his Epitaph on Bion, ver. 1-3: -
Αιλινα μοι στροναχειτε ναπαι, και Δωριον ὑδωρ
Και ποταμοι κλαιοιτε τον ἱμεροεντα Βιωνα.
Νυν φυτα μοι μυρεσθε, και αλσεα νυν γοαοισθε, κ. τ. λ.
"Ye winds, with grief your waving summits bow,
Ye Dorian fountains, murmur as ye flow;
From weeping urns your copious sorrows shed,
And bid the rivers mourn for Bion dead.
Ye shady groves, in robes of sable hue,
Bewail, ye plants, in pearly drops of dew;
Ye drooping flowers, diffuse a languid breath,
And die with sorrow, at sweet Bion's death."
Fawkes.
So Virgil, Aen. vii., ver. 759: -
Te nemus Anguitiae, vitrea te Fucinus unda
Te liquidi flevere lacus.
"For thee, wide echoing, sighed th' Anguitian woods;
For thee, in murmurs, wept thy native floods."
And more particularly on the death of Daphnis, Eclog. 5 ver. 24: -
Non ulli pastos illis egere diebus Frigida,
Daphni, boves ad flumina: nulla neque amnem
Libavit quadrupes, nec graminis attigit herbam.
Daphni, tuum Poenos etiam ingemuisse leones
Interitum, montesque feri, sylvaeque loquuntur.
"The swains forgot their sheep, nor near the brink
Of running waters brought their herds to drink:
The thirsty cattle of themselves abstained
From water, and their grassy fare disdained.
The death of Daphnis woods and hills deplore;
The Libyan lions hear, and hearing roar."
Dryden. |
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.
6 And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
4 So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
2 And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.
13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
21 And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
19 Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.
26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.