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Selected Verse: Jeremiah 31:19 - King James
Verse |
Translation |
Text |
Jer 31:19 |
King James |
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
after that I was turned, I repented--Repentance in the full sense follows, not precedes, our being turned to God by God (Zac 12:10). The Jews' "looking to Him whom they pierced" shall result in their "mourning for Him." Repentance is the tear that flows from the eye of faith turned to Jesus. He Himself gives it: we give it not of ourselves, but must come to Him for it (Act 5:31).
instructed--made to learn by chastisement. God's Spirit often works through the corrections of His providence.
smote upon . . . thigh-- (Eze 21:12). A token of indignant remorse, shame, and grief, because of his past sin.
bear . . . reproach of . . . youth--"because the calamities which I bore were the just punishment of my scandalous wantonness against God in my youth"; alluding to the idols set up at Dan and Beth-el immediately after the ten tribes revolted from Judah. His sense of shame shows that he no longer delights in his sin. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
repented
(See Scofield) - (Zac 8:14). |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Surely - After God had changed our hearts, we repented. I smote - After God had instructed us, by his prophets, by our afflictions, and by his Holy Spirit, we smote upon our thighs in testimony of our sorrow. The reproach - The just punishment of the sins which I had long ago committed. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
After that I was turned - Converted from my sin, folly, and idolatry.
I repented - To conviction of sin, I now added contrition for sin. Conviction, in this sense of the word, must precede contrition or repentance. As soon as a man sees himself lost and undone, he is convicted of sin; when convicted, he begins to mourn. Thus contrition follows conviction.
I smote upon my thigh - My sorrow grew deeper and deeper; I smote upon my thigh through the extremity of my distress. This was a usual sign of deep affliction. See Eze 21:12. It was the same among the ancient Greeks. So Homer: -
Ως εφατ' αυταρ Αρης θαλερω πεπληγετο μηρω
Χερσι καταπρηνεσσ,ολοφυρομενος δε προσηυδα.
IL. lib. 15:113.
"She spake: and with expanded arms, his thighs
Smiting, thus sorrowful, the god exclaimed."
Cowper.
- αυταρ Αχιλλευς
Μηρω πληξαμενος Πατροκληα προσεειπεν.
IL. lib. 16:124.
"Achilles saw it, smote his thigh, and said."
Cowper.
I have often seen persons in deep grief act thus. |
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
14 For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.