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Selected Verse: Jeremiah 15:5 - King James

Verse	Translation	Text
Jer 15:5	King James	For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
go aside . . . how thou doest--Who will turn aside (in passing by) to salute thee (to wish thee "peace")?

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

go aside . . . how thou doest--Who will turn aside (in passing by) to salute thee (to wish thee "peace")?

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
In Jer 15:5-9 we have a still further account of this appalling judgment and its causes. The grounding כּי in Jer 15:5 attaches to the central thought of Jer 15:4. The sinful people will be given up to all the kingdoms of the earth to be ill used, for no one will or can have compassion on Jerusalem, since its rejection by God is a just punishment for its rejection of the Lord (Jer 15:6). "Have pity" and "bemoan" denote loving sympathy for the fall of the unfortunate. חמל, to feel sympathy; נוּד, to lament and bemoan. סוּר, to swerve from the straight way, and turn aside or enter into any one's house; cf. Gen 19:2., Exo 3:3, etc. ל שׁאל לשׁלום, to inquire of one as to his health, cf. Exo 18:7; then: to salute one, to desire לך שׁלום, Gen 43:27; Jdg 18:15, and often. Not only will none show sympathy for Jerusalem, none will even ask how it goes with her welfare. Jer 15:6 The reason of this treatment: because Jerusalem has dishonoured and rejected its God, therefore He now stretched out His hand to destroy it. To go backwards, instead of following the Lord, cf. Jer 7:24. This determination the Lord will not change, for He is weary of repenting. הנּחם frequently of the withdrawal, in grace and pity, of a divine decree to punish, cf. Jer 4:28, Gen 6:6., Joe 2:14, etc. Jer 15:7 ואזרם is a continuation of ואט, Jer 15:6, and, like the latter, is to be understood prophetically of what God has irrevocably determined to do. It is not a description of what is past, an allusion to the battle lost at Megiddo, as Hitz., carrying out his priori system of slighting prophecy, supposes. To take the verbs of this verse as proper preterites, as J. D. Mich. and Ew. also do, is not in keeping with the contents of the clauses. In the first clause Ew. and Gr. translate שׁערי gates, i.e., exits, boundaries of the earth, and thereby understand the remotest lands of the earth, the four corners of extremities of the earth, Isa 11:12 (Ew.). But "gates" cannot be looked on as corners or extremities, nor are they ends or borders, but the inlets and outlets of cities. For how can a man construe to himself the ends of the earth as the outlets of it? where could one go to from there? Hence it is impossible to take הארץ of the earth in this case; it is the land of Judah. The gates of the land are either mentioned by synecdoche for the cities, cf. Mic 5:5, or are the approaches to the land (cf. Nah 3:13), its outlets and inlets. Here the context demands the latter sense. זרה, to fan, c. בּ loci, to scatter into a place, cf. Eze 12:15; Eze 30:26 : fan into the outlets of the land, i.e., cast out of the land. שׁכּל, make the people childless, by the fall in battle of the sons, the young men, cf. Eze 5:17. The threat is intensified by אבּדתּי, added as asyndeton. The last clause: from their ways, etc., subjoins the reason. Jer 15:8-9 By the death of the sons, the women lose their husbands, and become widows. לי is the dative of sympathetic interest. "Sand of the sea" is the figure for a countless number. ימּים is poetic plural; cf. Psa 78:27; Job 6:3. On these defenceless women come suddenly spoilers, and these mothers who had perhaps borne seven sons give up the ghost and perish without succour, because their sons have fallen in war. Thus proceeds the portrayal as Hitz. has well exhibited it. על אם בּחוּר is variously interpreted. We must reject the view taken by Chr. B. Mich. from the Syr. and Arab. versions: upon mother and young man; as also the view of Rashi, Cler., Eichh., Dahl., etc., that אם means the mother-city, i.e., Jerusalem. The true rendering is that of Jerome and Kimchi, who have been followed by J. D. Mich., Hitz., Ew., Graf, and Ng.: upon the mother of the youth or young warrior. This view is favoured by the correspondence of the woman mentioned in Job 6:9 who had borne seven sons. Both are individualized as women of full bodily vigour, to lend vividness to the thought that no age and no sex will escape destruction בּצּהרים, at clear noontide, when one least looks for an attack. Thus the word corresponds with the "suddenly" of the next clause. עיר, Aramaic form for ציר, Isa 13:8, pangs. The bearer of seven, i.e., the mother of many sons. Seven as the perfect number of children given in blessing by God, cf. Sa1 2:5; Rut 4:15. "She breathes to her life," cf. Job 31:39. Graf wrongly: she sighs. The sun of her life sets (בּאה) while it is still day, before the evening of her life has been reached, cf. Amo 8:9. "Is put to shame and confounded" is not to be referred to the son, but the mother, who, bereaved of her children, goes covered with shame to the grave. The Keri בּא for בּאה is an unnecessary change, since שׁמשׁ is also construed as fem., Gen 15:17. The description closes with a glance cast on those left in life after the overthrow of Jerusalem. These are to be given to the sword when in flight before their enemies, cf. Mic 6:14.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

In Jer 15:5-9 we have a still further account of this appalling judgment and its causes. The grounding כּי in Jer 15:5 attaches to the central thought of Jer 15:4. The sinful people will be given up to all the kingdoms of the earth to be ill used, for no one will or can have compassion on Jerusalem, since its rejection by God is a just punishment for its rejection of the Lord (Jer 15:6). "Have pity" and "bemoan" denote loving sympathy for the fall of the unfortunate. חמל, to feel sympathy; נוּד, to lament and bemoan. סוּר, to swerve from the straight way, and turn aside or enter into any one's house; cf. Gen 19:2., Exo 3:3, etc. ל שׁאל לשׁלום, to inquire of one as to his health, cf. Exo 18:7; then: to salute one, to desire לך שׁלום, Gen 43:27; Jdg 18:15, and often. Not only will none show sympathy for Jerusalem, none will even ask how it goes with her welfare.

Jer 15:6

The reason of this treatment: because Jerusalem has dishonoured and rejected its God, therefore He now stretched out His hand to destroy it. To go backwards, instead of following the Lord, cf. Jer 7:24. This determination the Lord will not change, for He is weary of repenting. הנּחם frequently of the withdrawal, in grace and pity, of a divine decree to punish, cf. Jer 4:28, Gen 6:6., Joe 2:14, etc.

Jer 15:7

ואזרם is a continuation of ואט, Jer 15:6, and, like the latter, is to be understood prophetically of what God has irrevocably determined to do. It is not a description of what is past, an allusion to the battle lost at Megiddo, as Hitz., carrying out his priori system of slighting prophecy, supposes. To take the verbs of this verse as proper preterites, as J. D. Mich. and Ew. also do, is not in keeping with the contents of the clauses. In the first clause Ew. and Gr. translate שׁערי gates, i.e., exits, boundaries of the earth, and thereby understand the remotest lands of the earth, the four corners of extremities of the earth, Isa 11:12 (Ew.). But "gates" cannot be looked on as corners or extremities, nor are they ends or borders, but the inlets and outlets of cities. For how can a man construe to himself the ends of the earth as the outlets of it? where could one go to from there? Hence it is impossible to take הארץ of the earth in this case; it is the land of Judah. The gates of the land are either mentioned by synecdoche for the cities, cf. Mic 5:5, or are the approaches to the land (cf. Nah 3:13), its outlets and inlets. Here the context demands the latter sense. זרה, to fan, c. בּ loci, to scatter into a place, cf. Eze 12:15; Eze 30:26 : fan into the outlets of the land, i.e., cast out of the land. שׁכּל, make the people childless, by the fall in battle of the sons, the young men, cf. Eze 5:17. The threat is intensified by אבּדתּי, added as asyndeton. The last clause: from their ways, etc., subjoins the reason.

Jer 15:8-9

By the death of the sons, the women lose their husbands, and become widows. לי is the dative of sympathetic interest. "Sand of the sea" is the figure for a countless number. ימּים is poetic plural; cf. Psa 78:27; Job 6:3. On these defenceless women come suddenly spoilers, and these mothers who had perhaps borne seven sons give up the ghost and perish without succour, because their sons have fallen in war. Thus proceeds the portrayal as Hitz. has well exhibited it. על אם בּחוּר is variously interpreted. We must reject the view taken by Chr. B. Mich. from the Syr. and Arab. versions: upon mother and young man; as also the view of Rashi, Cler., Eichh., Dahl., etc., that אם means the mother-city, i.e., Jerusalem. The true rendering is that of Jerome and Kimchi, who have been followed by J. D. Mich., Hitz., Ew., Graf, and Ng.: upon the mother of the youth or young warrior. This view is favoured by the correspondence of the woman mentioned in Job 6:9 who had borne seven sons. Both are individualized as women of full bodily vigour, to lend vividness to the thought that no age and no sex will escape destruction בּצּהרים, at clear noontide, when one least looks for an attack. Thus the word corresponds with the "suddenly" of the next clause. עיר, Aramaic form for ציר, Isa 13:8, pangs. The bearer of seven, i.e., the mother of many sons. Seven as the perfect number of children given in blessing by God, cf. Sa1 2:5; Rut 4:15. "She breathes to her life," cf. Job 31:39. Graf wrongly: she sighs. The sun of her life sets (בּאה) while it is still day, before the evening of her life has been reached, cf. Amo 8:9. "Is put to shame and confounded" is not to be referred to the son, but the mother, who, bereaved of her children, goes covered with shame to the grave. The Keri בּא for בּאה is an unnecessary change, since שׁמשׁ is also construed as fem., Gen 15:17. The description closes with a glance cast on those left in life after the overthrow of Jerusalem. These are to be given to the sword when in flight before their enemies, cf. Mic 6:14.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Who shall go aside to ask how thou doest? - Perhaps there is not a more despised nor a more degraded people under the sun. Scarcely any one thinks himself called upon to do a kind office for a Jew. Their character is bad in society, and they are not at all solicitous to redeem it.

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¹⁴ Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

¹⁷ And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

⁹ And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

³⁹ If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:

¹⁵ And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

⁵ They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.

⁸ And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

⁹ Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

³ For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

²⁷ He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:

⁸ Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
⁹ She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.

¹⁷ So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.

²⁶ And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.

¹⁵ And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.

¹³ Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

⁵ And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

¹² And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

⁶ Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

⁷ And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.

¹⁴ Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?

⁶ And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

²⁸ For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

²⁴ But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

⁶ Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

¹⁵ And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.

²⁷ And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?

⁷ And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.

³ And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

² And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

⁶ Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

⁴ And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

⁵ For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?

⁵ For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
⁶ Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
⁷ And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.
⁸ Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
⁹ She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.