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Selected Verse: Isaiah 50:5 - King James
Verse |
Translation |
Text |
Isa 50:5 |
King James |
The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
opened . . . ear--(See on Isa 42:20; Isa 48:8); that is, hath made me obediently attentive (but MAURER, "hath informed me of my duty"), as a servant to his master (compare Psa 40:6-8, with Phi 2:7; Isa 42:1; Isa 49:3, Isa 49:6; Isa 52:13; Isa 53:11; Mat 20:28; Luk 22:27).
not rebellious--but, on the contrary, most willing to do the Father's will in proclaiming and procuring salvation for man, at the cost of His own sufferings (Heb 10:5-10). |
Notes on the Bible, by Albert Barnes, [1834] |
The Lord God hath opened mine ear - This is another expression denoting that he was attentive to the import of the divine commission (see Psa 40:6).
And I was not rebellious - I willingly undertook the task of communicating the divine will to mankind. The statement here is in accordance with all that is said of the Messiah, that he was willing to come and do the will of God, and that whatever trials the work involved he was prepared to meet them (see Psa 40:6-8; compare Heb 10:4-10). |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
His calling is to save, not to destroy; and for this calling he has Jehovah as a teacher, and to Him he has submitted himself in docile susceptibility and immoveable obedience. Isa 50:5 "The Lord Jehovah hath opened mine ear; and I, I was not rebellious, and did not turn back." He put him into a position inwardly to discern His will, that he might become the mediator of divine revelation; and he did not set himself against this calling (mârâh, according to its radical meaning stringere, to make one's self rigid against any one, ἀντιτείνειν), and did not draw back from obeying the call, which, as he well knew, would not bring him earthly honour and gain, but rather shame and ill-treatment. Ever since he had taken the path of his calling, he had not drawn timidly back from the sufferings with which it was connected, but had rather cheerfully taken them upon him. V.6 "I offered my back to smiters, and my cheeks to them that pluck off the hair; I hid not my face from shame and spitting." He offered his back to such as smote it, his cheeks to such as plucked out the hair of his beard (mârat as in Neh 13:25). He did not hide his face, to cover it up from actual insults, or from being spit upon (on kelimmōth with rōq, smiting on the cheek, κολαφίζειν, strokes with rods, ῥαπίζειν, blows upon the head, τύπτειν εἰς τὴν κεφαλήν with ἐμπτύειν, compare Mat 26:67; Mat 27:30; Joh 18:22). The way of his calling leads through a shameful condition of humiliation. What was typified in Job (see Isa 30:10; Isa 17:6), and prefigured typically and prophetically in the Psalms of David (see Psa 22:7; Psa 69:8), finds in him its perfect antitypical fulfilment. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Neither turned away back "Neither did I withdraw myself backward" - Eleven MSS. and the oldest edition prefix the conjunction ו vau; and so also the Septuagint and Syriac. |
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7 Then said I, Lo, I come: in the volume of the book it is written of me,
8 I delight to do thy will, O my God: yea, thy law is within my heart.
8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
20 Seeing many things, but thou observest not; opening the ears, but he heareth not.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7 Then said I, Lo, I come: in the volume of the book it is written of me,
8 I delight to do thy will, O my God: yea, thy law is within my heart.
6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
8 I am become a stranger unto my brethren, and an alien unto my mother's children.
7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
30 And they spit upon him, and took the reed, and smote him on the head.
67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.