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Selected Verse: Isaiah 1:19 - King James
| Verse |
Translation |
Text |
| Isa 1:19 |
King James |
If ye be willing and obedient, ye shall eat the good of the land: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Temporal blessings in "the land of their possession" were prominent in the Old Testament promises, as suited to the childhood of the Church (Exo 3:17). New Testament spiritual promises derive their imagery from the former (Mat 5:5). |
| Notes on the Bible, by Albert Barnes, [1834] |
If ye be willing - If you submit your wills, and become voluntary in your obedience to my law.
And obedient - Hebrew If you will hear; that is, my commands.
Ye shall eat ... - That is, the land shall yield its increase; and you shall be saved from pestilence, war, famine, etc. The productions of the soil shall no more be devoured by strangers, Isa 1:7; compare the notes at Isa 65:21-23. This was in accordance with the promises which God made to their fathers, and the motives to obedience placed before them, which were drawn from the fact, that they should possess a land of distinguished fertility, and that obedience should be attended with eminent national prosperity. Such an appeal was adapted to the infancy of society, and to the circumstances of the people. It should be added, however, that with this they connected the idea, that God would be their God and Protector; and, of course, the idea that all the blessings resulting from that fact would be theirs; Exo 3:8 : 'And I am come down to deliver them out of the band of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey;' compare Exo 3:17; Exo 13:5; Deu 28:1-9. In accordance with this, the language of promise in the New Testament is, that of inheriting the earth, that is, the land, Note, Mat 5:5. The expression here means, that if they obeyed God they should be under his patronage, and be prospered. It refers, also, to Isa 1:7, where it is said, that strangers devoured the land. The promise here is, that if they were obedient, this calamity should be removed. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| But after the restoration of Israel in integrum by this act of grace, the rest would unquestionably depend upon the conduct of Israel itself. According to Israel's own decision would Jehovah determine Israel's future. "If ye then shall willingly hear, ye shall eat the good of the land; if ye shall obstinately rebel, ye shall be eaten by the sword: for the mouth of Jehovah hath spoken it." After their justification, both blessing and cursing lay once more before the justified, as they had both been long before proclaimed by the law (compare Isa 1:19 with Deu 28:3., Lev 26:3., and Isa 1:20 with the threat of vengeance with the sword in Lev 26:25). The promise of eating, i.e., of the full enjoyment of domestic blessings, and therefore of settled, peaceful rest at home, is placed in contrast with the curse of being eaten with the sword. Chereb (the sword) is the accusative of the instrument, as in Psa 17:13-14; but this adverbial construction without either genitive, adjective, or suffix, as in Exo 30:20, is very rarely met with (Ges. 138, Anm. 3); and in the passage before us it is a bold construction which the prophet allows himself, instead of saying, חרב תּאכלכם, for the sake of the paronomasia (Bttcher, Collectanea, p. 161). In the conditional clauses the two futures are followed by two preterites (compare Lev 26:21, which is more in conformity with our western mode of expression), inasmuch as obeying and rebelling are both of them consequences of an act of will: if ye shall be willing, and in consequence of this obey; if ye shall refuse, and rebel against Jehovah. They are therefore, strictly speaking, perfecta consecutiva. According to the ancient mode of writing, the passage Isa 1:18-20 formed a separate parashah by themselves, viz., a sethumah, or parashah indicated by spaces left within the line. The piskah after Isa 1:20 corresponds to a long pause in the mind of the speaker. - Will Israel tread the saving path of forgiveness thus opened before it, and go on to renewed obedience, and will it be possible for it to be brought back by this path? Individuals possibly may, but not the whole. The divine appeal therefore changes now into a mournful complaint. So peaceful a solution as this of the discord between Jehovah and His children was not to be hoped for. Jerusalem was far too depraved. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| If - If you are fully resolved to obey all my commands. Shall eat - Together with pardon, you shall receive temporal and worldly blessings. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Ye shall eat the good of the land - Referring to Isa 1:7 : it shall not be "devoured by strangers." |
5 Blessed are the meek: for they shall inherit the earth.
17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
5 Blessed are the meek: for they shall inherit the earth.
1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
5 Blessed shall be thy basket and thy store.
6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If ye be willing and obedient, ye shall eat the good of the land:
20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:
14 From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
25 And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
3 If ye walk in my statutes, and keep my commandments, and do them;
3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
19 If ye be willing and obedient, ye shall eat the good of the land:
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.