Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Ecclesiates 7:1 - King James
| Verse |
Translation |
Text |
| Ec 7:1 |
King James |
A good name is better than precious ointment; and the day of death than the day of one's birth. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
(Ecc. 7:1-29)
(See on Ecc 6:12).
name--character; a godly mind and life; not mere reputation with man, but what a man is in the eyes of God, with whom the name and reality are one thing (Isa 9:6). This alone is "good," while all else is "vanity" when made the chief end.
ointment--used lavishly at costly banquets and peculiarly refreshing in the sultry East. The Hebrew for "name" and for "ointment," have a happy paronomasia, Sheem and Shemen. "Ointment" is fragrant only in the place where the person is whose head and garment are scented, and only for a time. The "name" given by God to His child (Rev 3:12) is for ever and in all lands. So in the case of the woman who received an everlasting name from Jesus Christ, in reward for her precious ointment (Isa 56:5; Mar 14:3-9). Jesus Christ Himself hath such a name, as the Messiah, equivalent to Anointed (Sol 1:3).
and the day of [his] death, &c.--not a general censure upon God for creating man; but, connected with the previous clause, death is to him, who hath a godly name, "better" than the day of his birth; "far better," as Phi 1:23 has it. |
| Notes on the Bible, by Albert Barnes, [1834] |
Name ... ointment - The likeness between reputation and odor supplies a common metaphor: the contrast is between reputation, as an honorable attainment which only wise people win, and fragrant odor, as a gratification of the senses which all people enjoy.
The connection of this verse with the preceding verses is this: the man, who wants to know what is profitable for man and good in this life, is here told to act in such a way as ordinarily secures a good reputation (i. e., to act like a wise man), and to teach himself this hard lesson - to regard the day of death as preferable to the day of birth. Though Solomon seems in some places to feel strongly (Ecc 2:16; Ecc 3:19-20 ff) that natural fear of death which is, in a great measure, mistrust founded on the ignorance which Christ dispelled; yet he states the advantage of death over life in respect of its freedom from toil, oppression, restlessness Ecc 2:17; Ecc 4:2; Ecc 6:5, and in respect of its implying an immediate and a nearer approach to God Ecc 3:21; Ecc 12:7. While Solomon preferred the day of death, he might still (with Luther here) have regarded birth as a good thing, and as having its place in the creation of God. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
"Better is a name than precious ointment; and better is the day of death than the day when one is born." Like ראה and ירא, so שׁם and שׁמן stand to each other in the relation of a paronomasia (vid., Song under Sol 1:3). Luther translates: "Ein gut Gercht ist besser denn gute Salbe" "a good odour (= reputation) is better than good ointment. If we substitute the expression denn Wolgeruch than sweet scent, that would be the best possible rendering of the paronomasia. In the arrangement טוב ... טוב שׁם, tov would be adj. to shem (a good reputation goes beyond sweet scent); but tov standing first in the sentence is pred., and shem thus in itself alone, as in the cogn. prov., Pro 22:1, signifies a good, well-sounding, honourable, if not venerable name; cf. anshē hashshem, Gen 6:4; veli-shem, nameless, Job 30:8. The author gives the dark reverse to this bright side of the distich: the day of death better than the day in which one (a man), or he (the man), is born; cf. for this reference of the pronoun, Ecc 4:12; Ecc 5:17. It is the same lamentation as at Ecc 4:2., which sounds less strange from the mouth of a Greek than from that of an Israelite; a Thracian tribe, the Trausi, actually celebrated their birthdays as days of sadness, and the day of death as a day of rejoicing (vid., Bhr's Germ. translat. of Herodotus, Ecc 4:4). - Among the people of the Old Covenant this was not possible; also a saying such as Ecc 7:1 is not in the spirit of the O.T. revelation of religion; yet it is significant that it was possible
(Note: "The reflections of the Preacher," says Hitzig (Sd. deut. ev. protest. Woch. Blatt, 1864, No. 2) "present the picture of a time in which men, participating in the recollection of a mighty religious past, and become sceptical by reason of the sadness of the present time, grasping here and there in uncertainty, were in danger of abandoning that stedfastness of faith which was the first mark of the religion of the prophets.")
within it, without apostasy from it; within the N.T. revelation of religion, except in such references as Mat 26:24, it is absolutely impossible without apostasy from it, or without rejection of its fundamental meaning. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Of death - Seeing this life is so full of vanity, and vexation, and misery, it is more desirable for a man to go out of it, than to come into it. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
A good name - Unsatisfactory as all sublunary things are, yet still there are some which are of great consequence, and among them a good name. The place is well paraphrased in the following verses:
"A spotless name,
By virtuous deeds acquired, is sweeter far
Than fragant balms, whose odors round diffused
Regale the invited guests. Well may such men
Rejoice at death's approach, and bless the hours
That end their toilsome pilgrimage; assured
That till the race of life is finish'd none
Can be completely blest." |
23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8 She hath done what she could: she is come aforehand to anoint my body to the burying.
9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
20 All go unto one place; all are of the dust, and all turn to dust again.
16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
1 A good name is better than precious ointment; and the day of death than the day of one's birth.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
8 They were children of fools, yea, children of base men: they were viler than the earth.
4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.