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Selected Verse: Ecclesiates 5:6 - King James
| Verse |
Translation |
Text |
| Ec 5:6 |
King James |
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
thy flesh--Vow not with "thy mouth" a vow (for example, fasting), which the lusts of the flesh ("body," Ecc 2:3, Margin) may tempt thee to break (Pro 20:25).
angel--the "messenger" of God (Job 33:23); minister (Rev 1:20); that is, the priest (Mal 2:7) "before" whom a breach of a vow was to be confessed (Lev 5:4-5). We, Christians, in our vows (for example, at baptism, the Lord's Supper, &c.) vow in the presence of Jesus Christ, "the angel of the covenant" (Mal 3:1), and of ministering angels as witnesses (Co1 11:10; Ti1 5:21). Extenuate not any breach of them as a slight error. |
| Notes on the Bible, by Albert Barnes, [1834] |
Suffer not thy mouth ... - i. e., Do not make rash vows which may hereafter be the cause of evasion and prevarication, and remain unfulfilled.
Before the angel - The Septuagint and some other versions render "before the face of God," meaning a spiritual being representing the presence of God, a minister of divine justice Exo 23:21, such a one as inflicted judgment upon David Sa2 24:17. Others, with less probability, understand the angel to be a priest, and refer to Mal 2:7. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
angel
(See Scofield) - (Heb 1:4). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Thy mouth - By any rash vow. Thy flesh - Thyself, the word flesh being often put for the whole man. The angel - The priest or ministers of holy things. Such persons are often called angels, or, as this Hebrew word is commonly rendered, messengers. And this title seems to be given to the priest here, because the vow made to God, was paid to the priest as one standing and acting in God's name and stead, and it belonged to him, as God's angel or ambassador, to discharge persons from their vows when there was just occasion. It was - I did unadvisedly in making such a vow. Angry - Why wilt thou provoke God to anger at these frivolous excuses? Destroy - Blast all thy labours, and particularly that work or enterprize for the success whereof thou didst make these vows. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Neither say thou before the angel, that it was an error - Nor think of saying "before the cruel angel, who shall exercise authority over thee in the judgment of the great day, that thou didst it through ignorance." - Chaldee. I believe by the angel nothing else is intended than the priest, whose business it was to take cognizance of vows and offerings. See Lev 5:4, Lev 5:5. In Mal 2:7, the priest is called the "angel of the Lord of hosts." |
21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
10 For this cause ought the woman to have power on her head because of the angels.
1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.