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Selected Verse: Ecclesiates 11:2 - King James
Verse |
Translation |
Text |
Ec 11:2 |
King James |
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
portion--of thy bread.
seven--the perfect number.
eight--even to more than seven; that is, "to many" (so "waters," Ecc 11:1), nay, even to very many in need (Job 5:19; Mic 5:5).
evil--The day may be near, when you will need the help of those whom you have bound to you by kindnesses (Luk 16:9). The very argument which covetous men use against liberality (namely, that bad times may come), the wise man uses for it. |
Notes on the Bible, by Albert Barnes, [1834] |
The verse means: "Let your hospitality and your alms be extensive: for you know not what reverses may befall either that person who by your liberality will be strengthened to meet them, or yourself who may come to need grateful friends." Compare Luk 16:9.
Seven, and also to eight - A definite number for an indefinite (compare marginal reference). |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
"Divide the portion into seven, yea, eight (parts); for thou knowest not what evil shall happen on the earth." With that other interpretation, עליך was to be expected instead of 'al-haarets; for an evil spreading abroad over the earth, a calamity to the land, does not yet fall on every one without exception; and why was not the רעה designated directly as personal? The impression of the words לשׁם ... תּן־, established in this general manner, is certainly this, that on the supposition of the possibility of a universal catastrophe breaking in, they advise a division of our property, so that if we are involved in it, our all may not at once be lost, but only this or that part of it, as Jacob, Gen 32:9, says. With reference to 1a, it is most natural to suppose that one is counselled not to venture his all in one expedition, so that if this is lost in a storm, all might not at once be lost (Mendelss., Preston, Hitz., Stuart); with the same right, since 1a is only an example, the counsel may be regarded as denoting that one must not commit all to one caravan; or, since in Ecc 11:2 לחמך is to be represented not merely as a means of obtaining gain, that one ought not to lay up all he has gathered in one place, Jdg 6:11; Jer 41:8 (Nachtigal); in short, that one ought not to put all into one business, or, as we say literally, venture all on one card. חלק is either the portion which one possesses, i.e., the measure of the possession that has fallen to him (Psa 16:5), or חלק נתן means to make portions, to undertake a division. In the first case, the expression ל ... נתן follows the scheme of Gen 17:20 : make the part into seven, yea, into eight (parts); in the second case, the scheme of Jos 18:5 : make division into seven, etc. We prefer the former, because otherwise that which is to be divided remains unknown; חלק is the part now in possession: make the much or the little that thou hast into seven or yet more parts. The rising from seven to eight is as at Job 5:19, and like the expression ter quaterque, etc. The same inverted order of words as in Ecc 11:2 is found in Est 6:3; Kg2 8:12. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Give - A part of thy estate or provisions. He alludes to the ancient custom, whereby the master of the feast distributed several parts to each guest, and withal sent portions to the poor. To eight - To as many as thou art able. For - Great calamities may come whereby thou mayest be brought to poverty, and so disabled from doing good. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Give a portion to seven - Never cease giving while thou seest a person in distress, and hast wherewithal to relieve him.
Thou knowest not what evil - Such may be the change of times, that thou mayest yet stand in need of similar help thyself. Do as thou wouldst be done by. |
9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
1 Cast thy bread upon the waters: for thou shalt find it after many days.
9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.
2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
5 And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
8 But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: