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Selected Verse: Ecclesiates 1:2 - King James
| Verse |
Translation |
Text |
| Ec 1:2 |
King James |
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
The theme proposed of the first part of his discourse.
Vanity of vanities--Hebraism for the most utter vanity. So "holy of holies" (Exo 26:33); "servant of servants" (Gen 9:25). The repetition increases the force.
all--Hebrew, "the all"; all without exception, namely, earthly things.
vanity--not in themselves, for God maketh nothing in vain (Ti1 4:4-5), but vain when put in the place of God and made the end, instead of the means (Psa 39:5-6; Psa 62:9; Mat 6:33); vain, also, because of the "vanity" to which they are "subjected" by the fall (Rom 8:20). |
| Notes on the Bible, by Albert Barnes, [1834] |
Vanity - This word הבל hebel, or, when used as a proper name, in Gen 4:2, "Abel", occurs no less than 37 times in Ecclesiastes, and has been called the key of the book. Primarily it means "breath," "light wind;" and denotes what:
(1) passes away more or less quickly and completely;
(2) leaves either no result or no adequate result behind, and therefore
(3) fails to satisfy the mind of man, which naturally craves for something permanent and progressive: it is also applied to:
(4) idols, as contrasted with the Living, Eternal, and Almighty God, and, thus, in the Hebrew mind, it is connected with sin.
In this book it is applied to all works on earth, to pleasure, grandeur, wisdom, the life of man, childhood, youth, and length of days, the oblivion of the grave, wandering and unsatisfied desires, unenjoyed possessions, and anomalies in the moral government of the world.
Solomon speaks of the world-wide existence of "vanity," not with bitterness or scorn, but as a fact, which forced itself on him as he advanced in knowledge of men and things, and which he regards with sorrow and perplexity. From such feelings he finds refuge by contrasting this with another fact, which he holds with equal firmness, namely, that the whole universe is made and is governed by a God of justice, goodness, and power. The place of vanity in the order of Divine Providence - unknown to Solomon, unless the answer be indicated in Ecc 7:29 - is explained to us by Paul, Rom. 8, where its origin is traced to the subjugation and corruption of creation by sin as a consequence of the fall of man; and its extinction is declared to be reserved until after the Resurrection in the glory and liberty of the children of God.
Vanity of vanities - A well-known Hebrew idiom signifying vanity in the highest degree. Compare the phrase, "holy of holies."
All - Solomon includes both the courses of nature and the works of man Ecc 1:4-11. Compare Rom 8:22. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
Vanity
"Vanity," in Ecclesiastes, and usually in Scripture, means, not foolish pride, but the emptiness in final result of all life apart from God. It is to be born, to toil, to suffer, to experience some transitory joy, which is as nothing in view of eternity, to leave it all, and to die. See (Rom 8:20-22). |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| The book begins artistically with an opening section of the nature of a preamble. The ground-tone of the whole book at once sounds in Ecc 1:2, which commences this section, "O vanity of vanities, saith Koheleth, O vanity of vanities! All is vain." As at Isa 40:1 (vid., l.c.) it is a question whether by "saith" is meant a future or a present utterance of God, so here and at Ecc 12:8 whether "saith" designates the expression of Koheleth as belonging to history or as presently given forth. The language admits both interpretations, as e.g., "saith," with God as the subject, Sa2 23:3, is meant historically, and in Isa 49:5 of the present time. We understand "saith" here, as e.g., Isa 36:4, "Thus saith ... the king of Assyria," of something said now, not of something said previously, since it is those presently living to whom the Solomon redivivus, and through him the author of this book, preaches the vanity of all earthly things. The old translators take "vanity of vanities" in the nominative, as if it were the predicate; but the repetition of the expression shows that it is an exclamation = O vanitatem vanitatum. The abbreviated connecting form of הבל is here not punctuated הבל, after the form חדר (חדר) and the like, but הבל, after the manner of the Aram. ground-form עבד; cf. Ewald, 32b. Jerome read differently: In Hebraeo pro vanitate vanitatum ABAL ABALIM scriptum est, quod exceptis lxx interpretibus omnes similiter transtulerunt ἀτμὸς ἀτμἰδων sive ἀτμῶν. Hěvěl primarily signifies a breath, and still bears this meaning in post-bibl. Heb., e.g., Schabbath 119b: "The world exists merely for the sake of the breath of school-children" (who are the hope of the future). Breath, as the contrast of that which is firm and enduring, is the figure of that which has no support, no continuance. Regarding the superlative expression, "Vanity of vanities," vid., the Sol 1:1. "Vanity of vanities" is the non plus ultra of vanity, - vanity in the highest degree. The double exclamation is followed by a statement which shows it to be the result of experience. "All is vain" - the whole (of the things, namely, which present themselves to us here below for our consideration and use) is vanity. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Vanity - Not only vain, but vanity in the abstract, which denotes extreme vanity. Saith - Upon deep consideration and long experience, and by Divine inspiration. This verse contains the general proposition, which he intends particularly to demonstrate in the following book. All - All worldly things. Is vanity - Not in themselves for they are God's creatures and therefore good in their kinds, but in reference to that happiness, which men seek and expect to find in them. So they are unquestionably vain, because they are not what they seem to be, and perform not what they promise, but instead of that are the occasions of innumerable cares, and fears, and sorrows, and mischiefs. Nay, they are not only vanity but vanity of vanities, the vainest vanity, vanity in the highest degree. And this is redoubled, because the thing is certain, beyond all possibility of dispute. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Vanity of vanities - As the words are an exclamation, it would be better to translate, O vanity of vanities! Emptiness of emptinesses.
True, substantial good is not to be found in any thing liable to change and corruption.
The author referred to in the introduction begins his paraphrase thus: -
"O vain deluding world! whose largest gifts
Thine emptiness betray, like painted clouds,
Or watery bubbles: as the vapor flies,
Dispersed by lightest blast, so fleet thy joys,
And leave no trace behind. This serious truth
The royal preacher loud proclaims, convinced
By sad experience; with a sigh repeats
The mournful theme, that nothing here below
Can solid comfort yield: 'tis all a scene.
Of vanity, beyond the power of words
To express, or thought conceive. Let every man
Survey himself, then ask, what fruit remains
Of all his fond pursuits? What has he gain'd,
By toiling thus for more than nature's wants
Require? Why thus with endlness projects rack'd
His heated brain, and to the laboring mind,
Repose denied? Why such expense of time,
That steals away so fast, and ne'er looks back?Could man his wish obtain, how short the space
For his enjoyment! No less transient here
The time of his duration, than the things
Thus anxiously pursued. For, as the mind,
In search of bliss, fix'd on no solid point,
For ever fluctuates; so our little frames,
In which we glory, haste to their decline,
Nor permanence can find. The human race
Drop like autumnal leaves, by spring revived:
One generation from the stage of life
Withdraws, another comes, and thus makes room
For that which follows. Mightiest realms decay,
Sink by degrees; and lo! new form'd estates
Rise from their ruins. Even the earth itself,
Sole object of our hopes and fears,
Shall have its period, though to man unknown." |
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5 For it is sanctified by the word of God and prayer.
25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
4 One generation passeth away, and another generation cometh: but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
1 The song of songs, which is Solomon's.
4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.
8 Vanity of vanities, saith the preacher; all is vanity.
1 Comfort ye, comfort ye my people, saith your God.
2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.