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Selected Verse: Ecclesiates 1:15 - King James

Verse	Translation	Text
Ec 1:15	King James	That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Investigation (Ecc 1:13) into human ways is vain labor, for they are hopelessly "crooked" and "cannot be made straight" by it (Ecc 7:13). God, the chief good, alone can do this (Isa 40:4; Isa 45:2). wanting-- (Dan 5:27). numbered--so as to make a complete number; so equivalent to "supplied" [MAURER]. Or, rather, man's state is utterly wanting; and that which is wholly defective cannot be numbered or calculated. The investigator thinks he can draw up, in accurate numbers, statistics of man's wants; but these, including the defects in the investigator's labor, are not partial, but total.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Investigation (Ecc 1:13) into human ways is vain labor, for they are hopelessly "crooked" and "cannot be made straight" by it (Ecc 7:13). God, the chief good, alone can do this (Isa 40:4; Isa 45:2).

wanting-- (Dan 5:27).

numbered--so as to make a complete number; so equivalent to "supplied" [MAURER]. Or, rather, man's state is utterly wanting; and that which is wholly defective cannot be numbered or calculated. The investigator thinks he can draw up, in accurate numbers, statistics of man's wants; but these, including the defects in the investigator's labor, are not partial, but total.

Notes on the Bible, by Albert Barnes, [1834]
He saw clearly both the disorder and incompleteness of human actions (compare the marginal reference), and also man's impotence to rectify them.

Notes on the Bible, by Albert Barnes, [1834]

He saw clearly both the disorder and incompleteness of human actions (compare the marginal reference), and also man's impotence to rectify them.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Crooked - All our knowledge serves only to discover our miseries, but is utterly insufficient to remove them; it cannot rectify those disorders which are either in our own hearts and lives, or in the men and things of the world. Wanting - In our knowledge. Or, counted out to us from the treasures of human learning. But what is wanting, will still be so. And that which is wanting in our own knowledge, is so much that it cannot be numbered. The more we know, the more we see of our own ignorance.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Crooked - All our knowledge serves only to discover our miseries, but is utterly insufficient to remove them; it cannot rectify those disorders which are either in our own hearts and lives, or in the men and things of the world. Wanting - In our knowledge. Or, counted out to us from the treasures of human learning. But what is wanting, will still be so. And that which is wanting in our own knowledge, is so much that it cannot be numbered. The more we know, the more we see of our own ignorance.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
That which is crooked cannot be made straight - There are many apparent irregularities and anomalies in nature for which we cannot account; and there are many defects that cannot be supplied. This is the impression from a general view of nature; but the more we study and investigate its operations, the more we shall be convinced that all is a consecutive and well-ordered whole; and that in the chain of nature not one link is broken, deficient, or lost.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

That which is crooked cannot be made straight - There are many apparent irregularities and anomalies in nature for which we cannot account; and there are many defects that cannot be supplied. This is the impression from a general view of nature; but the more we study and investigate its operations, the more we shall be convinced that all is a consecutive and well-ordered whole; and that in the chain of nature not one link is broken, deficient, or lost.

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