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Selected Verse: Proverbs 8:27 - King James
| Verse |
Translation |
Text |
| Pr 8:27 |
King James |
When he prepared the heavens, I was there: when he set a compass upon the face of the depth: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| when he set . . . depth--marked out the circle, according to the popular idea of the earth, as circular, surrounded by depths on which the visible concave heavens rested. |
| Notes on the Bible, by Albert Barnes, [1834] |
| A compass - Better as in the margin and Job 22:14 (see the note), i. e., the great vault of heaven stretched over the deep seas. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
But not only did her existence precede the laying of the foundation of the world; she was also actively taking part in the creative work:
"When He prepared the heavens, I was there,
When He measured out a circle for the mirror of the multitude of waters."
Again a sentence clothed with two designations of time. The adv. of place שׁם is used, chiefly poetically, for אז, eo tempore (Arab. thumm, in contradistinction to thamm, eo loco); but here it has the signification of place, which includes that of time: Wisdom was there when God created the world, and had then already long before that come into existence, like as the servant of Jahve, Isa 48:16, with just such a שׁם אני, says that He is there from the time that the history of nations received a new direction, beginning with Cyrus. הכין signifies to give a firm position or a definite direction. Thus Job 28:27 of Wisdom, whom the Creator places before Himself as a pattern (ideal); here, as Jer 10:12; Psa 65:7, of the setting up, restoring throughout the whole world. In the parallel member, חוּג, corresponding to שׁמים, appears necessarily to designate the circle or the vault of the heavens (Job 22:14), which, according to the idea of the Hebrews, as in Homer, rests as a half-globe on the outermost ends of the disc of the earth surrounded with water, and thus lies on the waters. Vid., Hupfeld under Psa 24:2. This idea of the ocean girdling the earth is introduced into the O.T. without its being sanctioned by it. The lxx (καὶ ὅτε ἀφώριζε τὸν ἑαυτοῦ θρόνον ἐπ ̓ ἀνέμων) appears to understand תהום of the waters above; but תהום never has this meaning, ים (Job 9:8; Job 36:30) might rather be interpreted of the ocean of the heavens. The passage in accordance with which this before us is to be expounded is Job 26:10 : He has set a limit for the surface of the waters, i.e., describing over them a circle setting bounds to their region. So here, with the exchange of the functions of the two words; when He marked out a circle over the surface of the multitude of waters, viz., to appoint a fixed region (מקוה, Gen 1:10) for them, i.e., the seas, fountains, rivers, in which the waters under the heavens spread over the earth. חקק signifies incidere, figere, to prescribe, to measure off, to consign, and directly to mark out, which is done by means of firm impressions of the graver's tools. But here this verb is without the Dagesh, to distinguish between the infinitive and the substantive חקּו (his statute or limit); for correct texts have בּחקו (Michlol 147a); and although a monosyllable follows, yet there is no throwing back of the tone, after the rule that words terminating in o in this case maintain their ultima accentuation (e.g., משׂמו אל, Num 24:23). Fleischer also finally decides for the explanation: quum delinearet circulum super abysso, when He marked out the region of the sea as with the circle. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| I was there - As co - worker with my Father. Depth - Of that great abyss of water and earth mixed together, which is called both earth and water and the deep, Gen 1:2, when he made this lower world in the form of a globe. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
When he prepared the heavens, I was there - For there is no part of the creation of God in which wisdom, skill, contrivance, are more manifest, than in the construction of the visible heavens.
When he set a compass upon the face of the depth - Does not this refer to the establishment of the law of gravitation? by which all the particles of matter, tending to a common center, would produce in all bodies the orbicular form, which we see them have; so that even the waters are not only retained within their boundaries, but are subjected to the circular form, in their great aggregate of seas, as other parts of matter are. This is called here making a compass, בחקו חוג bechukko chug, sweeping a circle; and even this on the face of the deep, to bring the chaotic mass into form, regularity, and order. |
14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
23 And he took up his parable, and said, Alas, who shall live when God doeth this!
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
10 He hath compassed the waters with bounds, until the day and night come to an end.
30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
2 For he hath founded it upon the seas, and established it upon the floods.
14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.