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Selected Verse: Psalms 9:14 - King James
| Verse |
Translation |
Text |
| Ps 9:14 |
King James |
That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| gates . . . Zion--The enclosure of the city (compare Psa 48:12; Isa 23:12), or, church, as denoted by this phrase contrasted with that of death, carries out the idea of exaltation as well as deliverance. Signal favors should lead us to render signal and public thanks. |
| Notes on the Bible, by Albert Barnes, [1834] |
That I may show forth all thy praise - That I may praise time in the land of the living; that I may finish the work of praise by rendering to thee all that is due. The idea is, that the dead could not praise God, or that his praise could be uttered only by the living; and he calls on God, therefore, to interpose and save him, that he might yet worship and praise him on the earth. In this sentiment the psalmist utters only what man naturally feels when he looks upon the grave; that it is an end of human plans and pursuits; that it is a land of silence; that the worship of God is not there celebrated. Such language must be retarded as uttered under the impulse of natural feeling, and not as uttered by the deliberate judgment of the mind when calmly contemplating the whole subject. All pious persons baize these feelings at times, and it was proper that these feelings should be expressed in the sacred writings, as illustrating human nature even under the influence of religion. The same sentiment occurs in several places, as is, that he was apparently near to the gates of death, and that the only one who could raise him up was God, and he now invoked His interposition that it might be done. The phrase "gates of death" relates to the prevalent views about the unseen world - the world where the dead abide. That world was represented as beneath; as a dark and gloomy abode; as enclosed Psa 115:17, "The dead praise not the Lord, neither any that go down into silence." See the notes at Psa 6:5. It is not necessary to say that the sacred writers had brighter views at times than these. But who can keep the mind always from desponding when it looks at the grave? Who can always help feeling that it is a place of darkness and gloom?
In the gates of the daughter of Zion - As contradistinguished from the "gates of death." Gates in ancient cities were places of concourse, where important transactions were performed; and the "gates" of Jerusalem were regarded as attractive and sacred, because it was through them that the people passed on their way to worship God at the tabernacle or in the temple. Hence, it is said, Psa 87:2, "The Lord loveth the gates of Zion more than all the dwellings of Jacob." Psa 100:4, "enter into his gates with thanksgiving." Compare Psa 118:19. The phrase, "daughter of Zion," means Jerusalem. For the reason of this appellation see the notes at Isa 1:8. The language used here proves that the psalm was composed after Zion or Jerusalem was made the capital of the kingdom and the seat of public worship, and, therefore, that it cannot refer, as is supposed in the Aramaic Paraphrase, to the death of Goliath.
I will rejoice in thy salvation - In the salvation which thou wilt bestow on me; here particularly, in delivering him from his dangers. The language, however, is general, and may be employed with reference to salvation of any kind. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Gates - In the great assemblies. These gates he elegantly opposes to the former. Of - Of the people who live or meet together in Zion. For cities are as it were mothers to their people, and the people are commonly called their daughters. So the names of the daughters of Egypt, Jer 46:11, and of Edom, Lam 4:21-22, and of Tyre, Psa 45:12, are put for the people of those places. |
12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
12 Walk about Zion, and go round about her: tell the towers thereof.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
2 The LORD loveth the gates of Zion more than all the dwellings of Jacob.
5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?
17 The dead praise not the LORD, neither any that go down into silence.
12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
11 Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.