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Selected Verse: Psalms 65:4 - King James
Verse |
Translation |
Text |
Ps 65:4 |
King James |
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
dwell in thy courts; . . . [and] satisfied with the goodness . . . temple--denote communion with God (Psa 15:1; Psa 23:6; compare Psa 5:7). This is a blessing for all God's people, as denoted by the change of number. |
Notes on the Bible, by Albert Barnes, [1834] |
Blessed is the man whom thou choosest - That is, Happy is the man; or, "Oh, the happiness of the man whom thou dost thus permit to approach thee." The construction here in the Hebrew is the same as in Psa 1:1. See the notes at that passage. The word choosest refers to the fact that true piety regards all such blessings as the result of the divine favor; the fruit of his electing grace and love. Compare the notes at Eph 1:3-4; notes at Pe1 1:2-3. We approach God with confidence, with the spirit of true worshippers, with the spirit of his children, only as he inclines us to him, and calls us to partake of his favor. Compare Joh 6:44.
And causest to approach unto thee - That is, that he may worship thee. The idea is here recognized in the word "causest," that it is only by a divine influence that people are led to worship God. The cause - the efficient reason - why any man worships his Maker at all, is to be found in God himself. This idea is fairly implied in the form of the word as it is used in the Hebrew.
That he may dwell in thy courts - That is, either temporarily for the purpose of worship; or permanently, that he may serve thee in the sanctuary. See Psa 23:6, note; Psa 27:4, note. Compare Psa 15:1. The word "courts" refers properly to the area around the tabernacle or the temple, and not to the tabernacle or temple itself. The worship of the people was offered in those courts, and not in the tabernacle or temple. See the notes at Mat 21:12.
We shall be satisfied with the goodness of thy house - Our souls will find thus what they need; what they long for. See the notes at Psa 36:8. It is the nature of religion to satisfy the mind; that is, the soul finds in religion what meets its needs, for religion leaves no necessity of its nature unsupplied. It may be added that nothing else will do this but religion. The word "house" here denotes a place where God dwells, and it might be applied to the temple, as it often is in the Scriptures (compare Isa 2:3; Isa 56:7; Mat 21:13; Mar 11:17; Luke 19:443; Joh 2:16; et al.); or to the tabernacle, before the temple was reared. Psa 42:4; Mat 12:4; Jdg 18:31; Jdg 20:18, Jdg 20:26, Jdg 20:31. The reference here is to the tabernacle or tent which David reared on Mount Zion, and where the worship of God was celebrated before the temple was built. "Even of thy holy temple." The word "temple" is most commonly applied in the Scriptures to the structure which Solomon built for the worship of God; and it is on the ground that the Word is usually so applied, that DeWette and others have argued that this psalm could not have been written by David, but that it was composed after the temple was reared. But the word rendered "temple" - היכל hêykâl - is a word of so general a character that it may be applied to any house erected for the worship of God. It is not unfrequently applied to the tabernacle. See the notes at Psa 5:7. This psalm, therefore, may have been composed while the tabernacle was standing, and before the temple was built, and hence, may have been composed by David, as the title intimates. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Approach - To draw near to God in his house and ordinance, by prayer and praise, and other acts of communion with him. Satisfied - With the blessings there conferred upon thy people, the favour and fellowship of God, remission of sins, renovation of heart and life, joy and peace, and well - grounded assurance of eternal life. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Blessed is the man whom thou choosest - This is spoken in reference to the priests who were chosen of God to minister at the tabernacle; and who were permitted to approach, draw nigh, to the Divine Majesty by the various offerings and sacrifices which they presented.
We shall be satisfied with the goodness of thy house - Though we are not priests, and have not the great felicity to minister before thee in holy things; yet we can worship at thy temple, feel the outpouring of thy Spirit, and be made happy with the blessings which thou dispensest there to thy true worshippers. |
7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.
1 A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
26 Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.
18 And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
31 And they set them up Micah's graven image, which he made, all the time that the house of God was in Shiloh.
4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
1 A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.
44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.