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Selected Verse: Psalms 65:1 - King James
Verse |
Translation |
Text |
Ps 65:1 |
King James |
To the chief Musician, A Psalm and Song of David. Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth. (Psa 65:1-13)
Praise waiteth for thee--literally, "To Thee silence praise," or (compare Psa 62:1), To Thee silence is praise--that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Psa 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage. |
Notes on the Bible, by Albert Barnes, [1834] |
Praise waiteth for thee, O God, in Sion - That is, all the arrangements are made; the people are assembled; their hearts are prepared to praise thee. The fact that Zion is mentioned here as the seat of praise would seem to imply that this psalm was composed before the building of the temple, contrary to the opinion of DeWette and others, as noticed in the Introduction to the psalm, for after the building of the temple the seat of worship was transferred from Mount Zion, where David had placed the ark and prepared a tent for it Ch1 15:1; Ch1 16:1; Ch2 1:4, to Mount Moriah. It is true that the general name Zion was given familiarly to Jerusalem as a city, but it is also true that the particular place for the worship of God in the time of David was Mount Zion strictly so called. See the notes at Psa 2:6. The margin in this place is, "Praise is silent." The Hebrew is, "To thee is silence-praise," - a kind of compound phrase, not meaning "silent praise," but referring to a condition where everything is ready; where the preparations have been entirely made; where the noise usually attendant on preparation has ceased, and all is in readiness as if waiting for that for which the arrangements had been carried forward. The noise of building - of preparation - was now hushed, and all was calm. The language here would also denote the state of feeling in an individual or an assembly, when the heart was prepared for praise; when it was filled with a deep sense of the majesty and goodness of God; when all feelings of anxiety were calmed down, or were in a state of rest; when the soul was ready to burst forth in expressions of thanksgiving, and nothing would meet its needs but praise.
And unto thee shall the vow be performed - See Psa 22:25, note; Psa 50:14, note; Psa 56:12, note. The reference here is to the vows or promises which the people had made in view of the manifested judgments of God and the proofs of his goodness. Those vows they were now ready to carry out in expressions of praise. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
The praise of God on account of the mercy with which He rules out of Zion. The lxx renders σοὶ πρέπει ὕμνος, but דּומיּה, tibi par est, h. e. convenit laus (Ewald), is not a usage of the language (cf. Psa 33:1; Jer 10:7). דּמיּה signifies, according to Psa 22:3, silence, and as an ethical notion, resignation, Psa 62:2. According to the position of the words it looks like the subject, and תּהלּה like the predicate. The accents at least (Illuj, Shalsheleth) assume the relationship of the one word to the other to be that of predicate and subject; consequently it is not: To Thee belongeth resignation, praise (Hengstenberg), but: To Thee is resignation praise, i.e., resignation is (given or presented) to Thee as praise. Hitzig obtains the same meaning by an alteration of the text: לך דמיה תהלּל; but opposed to this is the fact that הלּל ל is not found anywhere in the Psalter, but only in the writings of the chronicler. And since it is clear that the words לך תהלה belong together (Psa 40:4), the poet had no need to fear any ambiguity when he inserted dmyh between them as that which is given to God as praise in Zion. What is intended is that submission or resignation to God which gives up its cause to God and allows Him to act on its behalf, renouncing all impatient meddling and interference (Exo 14:14). The second member of the sentence affirms that this praise of pious resignation does not remain unanswered. Just as God in Zion is praised by prayer which resigns our own will silently to His, so also to Him are vows paid when He fulfils such prayer. That the answers to prayer are evidently thought of in connection with this, we see from Psa 65:3, where God is addressed as the "Hearer or Answerer of prayer." To Him as being the Hearer and Answerer of prayer all flesh comes, and in fact, as עדיך implies (cf. Isa 45:24), without finding help anywhere else, it clear a way for itself until it gets to Him; i.e., men, absolutely dependent, impotent in themselves and helpless, both collectively and individually (those only excepted who are determined to perish or despair), flee to Him as their final refuge and help. Before all else it is the prayer for the forgiveness of sin which He graciously answers. The perfect in Psa 65:4 is followed by the future in Psa 65:4. The former, in accordance with the sense, forms a hypothetical protasis: granted that the instances of faults have been too powerful for me, i.e., (cf. Gen 4:13) an intolerable burden to me, our transgressions are expiated by Thee (who alone canst and also art willing to do it). דּברי is not less significant than in Psa 35:20; Psa 105:27; Psa 145:5, cf. Sa1 10:2; Sa2 11:18.: it separates the general fact into its separate instances and circumstances. How blessed therefore is the lot of that man whom (supply אשׁר) God chooses and brings near, i.e., removes into His vicinity, that he may inhabit His courts (future with the force of a clause expressing a purpose, as e.g., in Job 30:28, which see), i.e., that there, where He sits enthroned and reveals Himself, he may have his true home and be as if at home (vid., Psa 15:1)! The congregation gathered around Zion is esteemed worthy of this distinction among the nations of the earth; it therefore encourages itself in the blessed consciousness of this its privilege flowing from free grace (בחר), to enjoy in full draughts (שּבע with בּ as in Psa 103:5) the abundant goodness or blessing (טוּב) of God's house, of the holy (ἅγιον) of His temple, i.e., of His holy temple (קדשׁ as in Psa 46:5, cf. Isa 57:15). For for all that God's grace offers us we can give Him no better thanks than to hunger and thirst after it, and satisfy our poor soul therewith. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Praise waiteth for thee - Praise is silent or dumb for thee. Thou alone art worthy of praise; all other perfections are lost in thine; and he who considers thee aright can have no other subject of adoration.
Unto thee shall the vow be performed - All offerings and sacrifices should be made to thee. All human spirits are under obligation to live to and serve thee. All Jews and Christians, by circumcision and baptism, belong to thee; and they are all bound to pay the vow of their respective covenants to thee alone; and the spirit of this vow is, to love thee with all their powers and to serve thee with a perfect heart and willing mind, all the days of their life. |
14 Offer unto God thanksgiving; and pay thy vows unto the most High:
1 To the chief Musician, to Jeduthun, A Psalm of David. Truly my soul waiteth upon God: from him cometh my salvation.
1 To the chief Musician, A Psalm and Song of David. Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
2 O thou that hearest prayer, unto thee shall all flesh come.
3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
6 Which by his strength setteth fast the mountains; being girded with power:
7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
10 Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
11 Thou crownest the year with thy goodness; and thy paths drop fatness.
12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
12 Thy vows are upon me, O God: I will render praises unto thee.
14 Offer unto God thanksgiving; and pay thy vows unto the most High:
25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
6 Yet have I set my king upon my holy hill of Zion.
4 But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
1 So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.
1 A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
28 I went mourning without the sun: I stood up, and I cried in the congregation.
18 Then Joab sent and told David all the things concerning the war;
2 When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?
5 I will speak of the glorious honour of thy majesty, and of thy wondrous works.
27 They shewed his signs among them, and wonders in the land of Ham.
20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
13 And Cain said unto the LORD, My punishment is greater than I can bear.
4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
14 The LORD shall fight for you, and ye shall hold your peace.
4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
3 But thou art holy, O thou that inhabitest the praises of Israel.
7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright.