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Selected Verse: Psalms 19:13 - King James

Verse         Translation Text
Ps 19:13 King James Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

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Notes on the Bible, by Albert Barnes, [1834]
Keep back thy servant also - Restrain thy servant; or, do not suffer him to commit those sins.

From presumptuous sins - The word used here is manifestly designed to stand in some respects in contrast with the secret faults mentioned in the previous verse. The word - זד zêd - means properly that which is boiling, swelling, inflated; then proud, arrogant; with the accessory notion of shameless wickedness or impiety. Gesenius, Lexicon. The word is rendered proud in Psa 86:14; Psa 119:21, Psa 119:51, Psa 119:69, Psa 119:78, Psa 119:85,Psa 119:122; Pro 21:24; Isa 13:11; Jer 43:2; Mal 3:15; Mal 4:1. It does not occur elsewhere. The prevailing thought is that of pride, and the reference is particularly to sins which proceed from self-confidence; from reliance on one's own strength. The word does not mean open sins, or flagrant sins, so much as those which spring from self-reliance or pride. The prayer is substantially that he might have a proper distrust of himself, and might not be left by an improper reliance on his own power to the commission of sin. This also is said in view of the extent and spirituality of the law of God - expressing the earnest desire of the author of the psalm that he might not be left to violate a law so pure and holy.

Let them not have dominion over me - Let them not reign over me; that is, let them not get the mastery or the ascendancy over me. Let me not become the slave of sin; so subject to it that it shall domineer over me. Sin often secures that kind of triumph or mastery over the mind, making a slave of him who yields to it. The pious man alone is a true freeman. He is emancipated from the dominion of sin, and walks in true liberty: see Joh 8:32, Joh 8:36; Gal 5:1.

Then shall I be upright - Hebrew: I shall be perfect. On the meaning of the word used here, see the note at Psa 19:7. It means here that he would be truly a servant of God; or, that he would have this evidence that he was a friend of God, that he was kept from the indulgence of secret faults, and from open transgressions - that is, his piety would have completeness of parts; or, it would be shown to be true and genuine. It cannot be demonstrated from the use of the word that he supposed that he would be absolutely perfect or free from all sin. See the note at Job 1:1.

And I shall be innocent - This does not mean that he would be absolutely innocent, or free from all sin; but it means here, as it is explained in the following phrase, that he would be innocent of the great transgression, or would be free from that.

From the great transgression - Margin, as in Hebrew, much. It does not, refer to any one specific offence, but it means that he would be free from the transgression which would exist if he were not cleansed from secret faults, and if he were not kept back from presumptuous sins. He would be saved from the great guilt which would ensue if he should give unchecked indulgence to secret faults, and if he should be allowed to commit the open sins which were the result of pride and over-weening self-confidence.
 
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1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
36 If the Son therefore shall make you free, ye shall be free indeed.
32 And ye shall know the truth, and the truth shall make you free.
1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
24 Proud and haughty scorner is his name, who dealeth in proud wrath.
122 Be surety for thy servant for good: let not the proud oppress me.
85 The proud have digged pits for me, which are not after thy law.
78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
51 The proud have had me greatly in derision: yet have I not declined from thy law.
21 Thou hast rebuked the proud that are cursed, which do err from thy commandments.
14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.