Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Psalms 18:24 - King James
Verse |
Translation |
Text |
Ps 18:24 |
King James |
Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. |
Summary Of Commentaries Associated With The Selected Verse
Notes on the Bible, by Albert Barnes, [1834] |
Therefore hath the Lord recompensed me - By delivering me from my enemies. The divine interpositions in his behalf had been of the nature of a reward or recompense.
According to my righteousness - As if I were righteous; or, his acts of intervention have been such as are appropriate to a righteous life. The psalmist does not say that it was on account of his righteousness as if he had merited the favor of God, but that the interpositions in his behalf had been such as to show that God regarded him as righteous.
According to the cleanness of my hands - See the note at Psa 18:20.
In his eyesight - Margin, as in Hebrew, before his eyes. The idea is that God saw that he was upright. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
(Heb.: 18:25-28) What was said in Psa 18:21 is again expressed here as a result of the foregoing, and substantiated in Psa 18:26, Psa 18:27. חסיד is a friend of God and man, just as pius is used of behaviour to men as well as towards God. גּבר תמים the man (construct of גּבר) of moral and religious completeness (integri = integritatis, cf. Psa 15:2), i.e., of undivided devotion to God. נבר (instead of which we find בּר לבב elsewhere, Psa 24:4; Psa 73:1) not one who is purified, but, in accordance with the reflexive primary meaning of Niph., one who is purifying himself, ἁγνίζων ἑαυτόν, Jo1 3:3. עקּשׁ (the opposite of ישׂר) one who is morally distorted, perverse. Freely formed Hithpaels are used with these attributive words to give expression to the corresponding self-manifestation: התחסּד, התּמּם (Ges. 54, 2, b), התבּרר, and התפּתּל (to show one's self נפתּל or פּתלתּל). The fervent love of the godly man God requites with confiding love, the entire submission of the upright with a full measure of grace, the endeavour after purity by an unbeclouded charity (cf. Psa 73:1), moral perverseness by paradoxical judgments, giving the perverse over to his perverseness (Rom 1:28) and leading him by strange ways to final condemnation (Isa 29:14, cf. Lev 26:23.). The truth, which is here enunciated, is not that the conception which man forms of God is the reflected image of his own mind and heart, but that God's conduct to man is the reflection of the relation in which man has placed himself to God; cf. Sa1 2:30; Sa1 15:23. This universal truth is illustrated and substantiated in Psa 18:28. The people who are bowed down by affliction experience God's condescension, to their salvation; and their haughty oppressors, god's exaltation, to their humiliation. Lofty, proud eyes are among the seven things that Jahve hateth, according to Pro 6:17. The judgment of God compels them to humble themselves with shame, Isa 2:11. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Iniquity - From that sin which I was most inclined or tempted to. |
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
17 A proud look, a lying tongue, and hands that shed innocent blood,
28 For thou wilt light my candle: the LORD my God will enlighten my darkness.
23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
30 Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
23 And if ye will not be reformed by me by these things, but will walk contrary unto me;
14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
1 A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart.
3 And every man that hath this hope in him purifieth himself, even as he is pure.
1 A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart.
4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
27 For thou wilt save the afflicted people; but wilt bring down high looks.
26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.