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Selected Verse: Psalms 103:5 - King James
| Verse |
Translation |
Text |
| Ps 103:5 |
King James |
Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| By God's provision, the saint retains a youthful vigor like the eagles (Psa 92:14; compare Isa 40:31). |
| Notes on the Bible, by Albert Barnes, [1834] |
Who satisfieth thy mouth with good things - The word translated "thy mouth" here is rendered in the Chaldee "thy age;" in the Arabic, the Septuagint, and the Latin Vulgate, "thy desire;" in the Syriac, "thy body;" DeWette renders it, "thy age." So also Tholuck. The Hebrew word - עדי ‛ădı̂y - is rendered "ornaments" in Exo 33:4-6; Sa2 1:24; Isa 49:18; Jer 2:32; Jer 4:30; Eze 7:20; Eze 16:11, Eze 16:17 (margin,); Eze 23:40; and "mouth" in Psa 32:9, as here. These are the only places in which it occurs. Gesenius renders it here "age," and supposes that it stands in contrast with the word "youth" in the other part of the verse. The connection would seem to demand this, though it is difficult to make it out from any usage of the Hebrew word. Professor Alexander renders it "thy soul" - from the supposition that the Hebrew word "ornament" is used as if in reference to the idea that the "soul" is the chief glory or ornament of man. This seems, however, to be a very forced explanation. I confess myself unable to determine the meaning.
So that thy youth is renewed like the eagle's - Compare Isa 40:31. The allusion, to which there is supposed to be a reference here, is explained in the notes at that passage. Whatever may be true in regard to the supposed fact pertaining to the eagle, about its renewing its strength and vigor in old age, the meaning here is simply that the strength of the psalmist in old age became like the strength of the eagle. Sustained by the bounty of God in his old age he became, as it were, young again. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The eagles - Which lives long in great strength and vigour. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Who satisfieth thy mouth -
5. For continual communications of spiritual and temporal good; so that the vigor of his mind was constantly supported and increased.
Thy youth is renewed like the eagle's - There is such a vast variety of the eagle, or genus Falco, that it is not easy to determine which is meant here.
The Hebrew נשר neser is a general name for such as were known in the land of Judea; which were probably such as belong to the genus Aquila, comprehending forty-one species and seven varieties.
There are as many legends of the eagle among the ancient writers, as there are of some saints in the calendar; and all equally true. Even among modern divines, Bible Dictionary men, and such like, the most ridiculous tales concerning this bird continue to be propagated; and no small portion of them have been crowded into comments on this very verse. One specimen my old Psalter affords, which, for its curiosity, I shall lay before the reader: -
Trans. Newed sal be als of aeren thi youthed.
Par - The arne when he is greved with grete elde, his neb waxis so gretely, that he may nogt open his mouth and take mete: bot then he smytes his neb to the stane, and has away the solgh, and than he gaes til mete, and be commes yong a gayne. Swa Criste duse a way fra us oure elde of syn and mortalite, that settes us to ete oure brede in hevene, and newes us in hym.
The plain English of all this is: -
"When the arne [eagle, from the Anglo-Saxon a word which Dr. Jamieson has not entered in his dictionary] is oppressed with old age, his bill grows so much that he cannot open his mouth in order to take meat. He then smites his bill against a stone, and breaks off the slough - the excrescence that prevented him from eating; and then he goes to his ordinary food, and becomes young again. So Christ takes away from us our old age of sin and death, and gives us to eat of that bread which comes down from heaven: and thus gives us a new life in himself."
I believe the meaning of the psalmist is much more simple: he refers to the moulting of birds, which, in most, takes place annually, in which they cast their old feathers and get a new plumage. To express this, he might as well have chosen any bird, as this is common to all the feathered race; but he chose the king of the birds, because of his bulk, his strength, and vivacity.
The long life of the eagle might have induced the psalmist to give it the preference. An eagle was nine years in the possession of Owen Holland, Esq., of Conway, in Wales, and had lived thirty-two years in the possession of the gentleman who made it a present to him: but of its previous age, for it came from Ireland, we are not informed. Keysler relates that an eagle died at Vienna, after a confinement of one hundred and four years!
The eagle can subsist a long time without food. That first mentioned above, through the neglect of a servant, was twenty-one days without food, and yet survived this long fast.
The meaning and moral of the psalmist are not difficult of comprehension. The Israelites, when redeemed from their captivity, should be so blessed by their God that they should reacquire their political strength and vigor; and should be so quickened by the Divine Spirit, that old things should be passed away, and all things become new. |
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
14 They shall still bring forth fruit in old age; they shall be fat and flourishing;
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
40 And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
30 And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.