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Selected Verse: Job 5:13 - King James

Verse	Translation	Text
Job 5:13	King James	He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Paul (Co1 3:19) quoted this clause with the formula establishing its inspiration, "it is written." He cites the exact Hebrew words, not as he usually does the Septuagint, Greek version (Psa 9:15). Haman was hanged on the gallows he prepared for Mordecai (Est 5:14; Est 7:10). the wise--that is, "the cunning." is carried headlong--Their scheme is precipitated before it is ripe.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Paul (Co1 3:19) quoted this clause with the formula establishing its inspiration, "it is written." He cites the exact Hebrew words, not as he usually does the Septuagint, Greek version (Psa 9:15). Haman was hanged on the gallows he prepared for Mordecai (Est 5:14; Est 7:10).

the wise--that is, "the cunning."

is carried headlong--Their scheme is precipitated before it is ripe.

Notes on the Bible, by Albert Barnes, [1834]
He taketh the wise in their own craftiness - This passage is quoted by the apostle Paul in Co1 3:19, with the usual formula in referring to the Old Testament, γέγραπται γάρ gegraptai gar, "for it is written," showing that he regarded it as a part of the inspired oracles of God. The word "wise" here undoubtedly means the cunning, the astute, the crafty, and the designing. It cannot mean those who are truly wise in the Scripture sense; but the meaning is, that those who form plans which they expect to accomplish by cunning and craft, are often the victims of their own designs. The same sentiment not unfrequently occurs in the Scriptures and elsewhere, and has all the aspect of being a proverb. Thus, in Psa 7:15 : He made a pit and digged it, And is fallen into the ditch which he made." So Psa 9:15 : The pagan are sunk down into the pit that they made; In the net which they hid is their own foot taken." So Psa 35:8 : Let his net that he hath bid catch himself Into that very destruction let him fall." So Psa 37:15 : Their sword shall enter into their own heart, And their bow shall be broken." Compare Eurip. Med. 409: Κακῶν δὲ πάντων τέκτονες σοφώταται Kakōn de pantōn tektones sofōtatai. See also the same sentiment in Lucretius, v. 1151: Circumretit enim visatque injuria quemque, Atque, unde exorta cst, ad caim plerumque revertit. "For force and rapine in their craftiest neta Oft their own sons entangle; and the plague Ten-fold recoils." It is to be remembered that Eliphaz here speaks of his own observation, and of that as a reason for putting confidence in God. The sentiment is, that he had observed that a straightforward, honest, and upright course, was followed with the divine favor and blessing; but that a man who attempted to carry his plans by intrigue and stratagem, would not be permanently successfu. Sooner or later his cunning would recoil upon himself, and he would experience the disastrous consequences of such a course. It is still true. A man is always sure of ultimate success and prosperity, if he is straightforward and honest. He never can be sure of it, if he attempts to carry his plans by management. Other men may evince as much cunning as himself; and when his net springs, it may include himself as well as those for whom he set it. It will be well for him if it is not made to spring on him, while others escape. And the counsel of the froward - The design of the perverse. The word here rendered "froward," נפתלים nı̂pâthalı̂ym, is from פתל pâthal, to twist, to twine, to spin. It then means, to be twisted, crooked, crafty, deceitful. Here it means those who are crooked, artful, designing. Septuagint, πολυπλόκων poluplokōn, the involved - the much-entangled. Is carried headlong - Hebrew is precipitated, or hastened. There is not time for it to be matured; there is a development of the scheme before it is ripe, and the trick is detected before there is time to put it in execution. Nothing can be more true than this often is now. Something that could not be anticipated develops the design, and brings the dark plot out to mid-day; and God shows that he is the foe of all such schemes.

Notes on the Bible, by Albert Barnes, [1834]

He taketh the wise in their own craftiness - This passage is quoted by the apostle Paul in Co1 3:19, with the usual formula in referring to the Old Testament, γέγραπται γάρ gegraptai gar, "for it is written," showing that he regarded it as a part of the inspired oracles of God. The word "wise" here undoubtedly means the cunning, the astute, the crafty, and the designing. It cannot mean those who are truly wise in the Scripture sense; but the meaning is, that those who form plans which they expect to accomplish by cunning and craft, are often the victims of their own designs. The same sentiment not unfrequently occurs in the Scriptures and elsewhere, and has all the aspect of being a proverb. Thus, in Psa 7:15 :

He made a pit and digged it,

And is fallen into the ditch which he made."

So Psa 9:15 :

The pagan are sunk down into the pit that they made;

In the net which they hid is their own foot taken."

So Psa 35:8 :

Let his net that he hath bid catch himself

Into that very destruction let him fall."

So Psa 37:15 :

Their sword shall enter into their own heart,

And their bow shall be broken."

Compare Eurip. Med. 409:

Κακῶν δὲ πάντων τέκτονες σοφώταται

Kakōn de pantōn tektones sofōtatai.

See also the same sentiment in Lucretius, v. 1151:

Circumretit enim visatque injuria quemque,

Atque, unde exorta cst, ad caim plerumque revertit.

"For force and rapine in their craftiest neta

Oft their own sons entangle; and the plague Ten-fold recoils."

It is to be remembered that Eliphaz here speaks of his own observation, and of that as a reason for putting confidence in God. The sentiment is, that he had observed that a straightforward, honest, and upright course, was followed with the divine favor and blessing; but that a man who attempted to carry his plans by intrigue and stratagem, would not be permanently successfu. Sooner or later his cunning would recoil upon himself, and he would experience the disastrous consequences of such a course. It is still true. A man is always sure of ultimate success and prosperity, if he is straightforward and honest. He never can be sure of it, if he attempts to carry his plans by management. Other men may evince as much cunning as himself; and when his net springs, it may include himself as well as those for whom he set it. It will be well for him if it is not made to spring on him, while others escape.

And the counsel of the froward - The design of the perverse. The word here rendered "froward," נפתלים nı̂pâthalı̂ym, is from פתל pâthal, to twist, to twine, to spin. It then means, to be twisted, crooked, crafty, deceitful. Here it means those who are crooked, artful, designing. Septuagint, πολυπλόκων poluplokōn, the involved - the much-entangled.

Is carried headlong - Hebrew is precipitated, or hastened. There is not time for it to be matured; there is a development of the scheme before it is ripe, and the trick is detected before there is time to put it in execution. Nothing can be more true than this often is now. Something that could not be anticipated develops the design, and brings the dark plot out to mid-day; and God shows that he is the foe of all such schemes.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The wise - Men wise to do evil, and wise in the opinion of the world, he not only deceives in their hopes and counsels, but turns them against themselves. Froward - Or, wrestlers: such as wind and turn every way, as wrestlers do, and will leave no means untried to accomplish their counsels. Is carried - Is tumbled down and broken, and that by their own precipitation.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

The wise - Men wise to do evil, and wise in the opinion of the world, he not only deceives in their hopes and counsels, but turns them against themselves. Froward - Or, wrestlers: such as wind and turn every way, as wrestlers do, and will leave no means untried to accomplish their counsels. Is carried - Is tumbled down and broken, and that by their own precipitation.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He taketh the wise in their own craftiness - So counterworks them as to cause their feet to be taken in their own snares, and their evil dealings to fall on their own pate. Such frequent proofs has God given of his especial interference in behalf of the innocent, who have been the objects of the plots and evil designs of the wicked, by turning those evil devices against their framers, that he who digs a pit for his neighbor shall fall into it himself has become a universal adage, and has passed, either in so many words or in sense, into all the languages of all the people of the earth. Lucretius expresses it strongly: Circumretit enim vis atque injuria quemque, Atque, unde exorta est, ad eum plerumque revortit. Lucret. lib. v., ver. 1151. "For force and wrong entangle the man that uses them; And, for the most part, recoil on the head of the contriver."

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

He taketh the wise in their own craftiness - So counterworks them as to cause their feet to be taken in their own snares, and their evil dealings to fall on their own pate. Such frequent proofs has God given of his especial interference in behalf of the innocent, who have been the objects of the plots and evil designs of the wicked, by turning those evil devices against their framers, that he who digs a pit for his neighbor shall fall into it himself has become a universal adage, and has passed, either in so many words or in sense, into all the languages of all the people of the earth. Lucretius expresses it strongly:

Circumretit enim vis atque injuria quemque,

Atque, unde exorta est, ad eum plerumque revortit.

Lucret. lib. v., ver. 1151.

"For force and wrong entangle the man that uses them;

And, for the most part, recoil on the head of the contriver."

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