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Selected Verse: Job 42:6 - King James

Verse	Translation	Text
Job 42:6	King James	Wherefore I abhor myself, and repent in dust and ashes.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
myself--rather "I abhor," and retract the rash speeches I made against thee (Job 42:3-4) [UMBREIT].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

myself--rather "I abhor," and retract the rash speeches I made against thee (Job 42:3-4) [UMBREIT].

Notes on the Bible, by Albert Barnes, [1834]
Wherefore I abhor myself - I see that I am a sinner to be loathed and abhorred. Job, though he did not claim to be perfect, had yet unquestionably been unduly exalted with the conception of his own righteousness, and in the zeal of his argument, and under the excitement of his feelings when reproached by his friends, had indulged in indefensible language respecting his own integrity. He now saw the error and folly of this, and desired to take the lowest place of humiliation. Compared with a pure and holy God, he saw that he was utterly vile and loathsome, and was not unwilling now to confess it. "And repent." Of the spirit which I have evinced; of the language used in self-vindication; of the manner in which I have spoken of God. Of the general sentiments which he had maintained in regard to the divine administration as contrasted with those of his friends he had no occasion to repent, for they were correct Job 42:8, nor had he occasion to repent "as if" he had never been a true penitent or a pious man. But he now saw that in the spirit which he had evinced under his afflictions, and in his argument, there was much to regret; and he doubtless saw that there had been much in his former life which had furnished occasion for bringing these trials upon him, over which he ought now to mourn. In dust and ashes - In the most lowly manner, and with the most expressive symbols of humiliation. It was customary in times of grief, whether in view of sin or from calamity, to sit down in ashes (see the notes at Job 2:8; compare Dan 9:3; Jon 3:6; Mat 11:21); or on such an occasion the sufferer and the penitent would strew ashes over himself; compare Isa 58:5. The philosophy of this was - like the custom of wearing "black" for mourning apparel - that the external appearance ought to correspond with the internal emotions, and that deep sorrow would be appropriately expressed by disfiguring the outward aspect as much as possible. The sense here is, that Job meant to give expression to the profoundest and sincerest feelings of penitence for his sins. From this effect produced on his mind by the address of the Almighty, we may learn the following lessons: (1) That a correct view of the character and presence of God is adapted to produce humility and penitence; compare Job 40:4-5. This effect was produced on the mind of Peter when, astonished by a miracle performed by the Savior which none but a divine being could have done, he said, "Depart from me, for I am a sinful man, O Lord;" Luk 5:8. The same effect; was produced on the mind of Isaiah after he had seen Yahweh of Hosts in the temple: "Then said I, Wo is me, for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the king, the Lord of Hosts;" Isa 6:5. No man can have any elevated views of his own importance or purity, who has right apprehensions of the holiness of his Creator. (2) Such a view of the presence of God will produce what no argument can in causing penitence and humility. The friends of Job had reasoned with him in vain to secure just this state of mind; they had endeavored to convince him that he was a great sinner, and "ought" to exercise repentance. But he met argument with argument; and all their arguments, denunciations, and appeals, made no impression on his mind. When, however, God manifested himself to him, he was melted into contrition, and was ready to make the most penitent and humble confession. So it is now. The arguments of a preacher or a friend often make no impression on the mind of a sinner. He can guard himself against them. He can meet argument with argument, or can coolly turn the ear away. But he has no such power to resist God, and when "he" manifests himself to the soul, the heart is subdued, and the proud and self-confident unbeliever becomes humbled, and sues for mercy. (3) A good man will be willing to confess that he is vile, when he has any clear views of God. He will be so affected with a sense of the majesty and holiness of his Maker, that he will be overwhelmed with a sense of his own unworthiness. (4) The most holy men may have occasion to repent of their presumptuous manner of speaking of God. We all err in the same way in which Job did. We reason about God with irreverence; we speak of his government as if we could comprehend it; we discourse of him as if he were an equal; and when we come to have any just views of him, we see that there has been much improper boldness, much self-confidence, much irreverence of thought and manner, in our estimation of the divine wisdom and plans. The bitter experience of Job should lead us to the utmost carefulness in the manner in which we speak of our Maker.

Notes on the Bible, by Albert Barnes, [1834]

Wherefore I abhor myself - I see that I am a sinner to be loathed and abhorred. Job, though he did not claim to be perfect, had yet unquestionably been unduly exalted with the conception of his own righteousness, and in the zeal of his argument, and under the excitement of his feelings when reproached by his friends, had indulged in indefensible language respecting his own integrity. He now saw the error and folly of this, and desired to take the lowest place of humiliation. Compared with a pure and holy God, he saw that he was utterly vile and loathsome, and was not unwilling now to confess it. "And repent." Of the spirit which I have evinced; of the language used in self-vindication; of the manner in which I have spoken of God. Of the general sentiments which he had maintained in regard to the divine administration as contrasted with those of his friends he had no occasion to repent, for they were correct Job 42:8, nor had he occasion to repent "as if" he had never been a true penitent or a pious man. But he now saw that in the spirit which he had evinced under his afflictions, and in his argument, there was much to regret; and he doubtless saw that there had been much in his former life which had furnished occasion for bringing these trials upon him, over which he ought now to mourn.

In dust and ashes - In the most lowly manner, and with the most expressive symbols of humiliation. It was customary in times of grief, whether in view of sin or from calamity, to sit down in ashes (see the notes at Job 2:8; compare Dan 9:3; Jon 3:6; Mat 11:21); or on such an occasion the sufferer and the penitent would strew ashes over himself; compare Isa 58:5. The philosophy of this was - like the custom of wearing "black" for mourning apparel - that the external appearance ought to correspond with the internal emotions, and that deep sorrow would be appropriately expressed by disfiguring the outward aspect as much as possible. The sense here is, that Job meant to give expression to the profoundest and sincerest feelings of penitence for his sins. From this effect produced on his mind by the address of the Almighty, we may learn the following lessons:

(1) That a correct view of the character and presence of God is adapted to produce humility and penitence; compare Job 40:4-5. This effect was produced on the mind of Peter when, astonished by a miracle performed by the Savior which none but a divine being could have done, he said, "Depart from me, for I am a sinful man, O Lord;" Luk 5:8. The same effect; was produced on the mind of Isaiah after he had seen Yahweh of Hosts in the temple: "Then said I, Wo is me, for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the king, the Lord of Hosts;" Isa 6:5. No man can have any elevated views of his own importance or purity, who has right apprehensions of the holiness of his Creator.

(2) Such a view of the presence of God will produce what no argument can in causing penitence and humility. The friends of Job had reasoned with him in vain to secure just this state of mind; they had endeavored to convince him that he was a great sinner, and "ought" to exercise repentance. But he met argument with argument; and all their arguments, denunciations, and appeals, made no impression on his mind. When, however, God manifested himself to him, he was melted into contrition, and was ready to make the most penitent and humble confession. So it is now. The arguments of a preacher or a friend often make no impression on the mind of a sinner. He can guard himself against them. He can meet argument with argument, or can coolly turn the ear away. But he has no such power to resist God, and when "he" manifests himself to the soul, the heart is subdued, and the proud and self-confident unbeliever becomes humbled, and sues for mercy.

(3) A good man will be willing to confess that he is vile, when he has any clear views of God. He will be so affected with a sense of the majesty and holiness of his Maker, that he will be overwhelmed with a sense of his own unworthiness.

(4) The most holy men may have occasion to repent of their presumptuous manner of speaking of God. We all err in the same way in which Job did. We reason about God with irreverence; we speak of his government as if we could comprehend it; we discourse of him as if he were an equal; and when we come to have any just views of him, we see that there has been much improper boldness, much self-confidence, much irreverence of thought and manner, in our estimation of the divine wisdom and plans. The bitter experience of Job should lead us to the utmost carefulness in the manner in which we speak of our Maker.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
Wherefore I abhor myself The problem, of which the book of Job is the profound discussion, finds here its solution. Brought into the presence of God, Job is revealed to himself. In no sense a hypocrite, but godly and possessing a faith which all his afflictions could not shake, Job was yet self-righteous and lacking in humility. Chapter 29 fully discloses this. But in the presence of God he anticipates, as it were, the experience of Paul. (Phi 3:4-9) and the problem is solved. The godly are afflicted that they may be brought to self-knowledge and self-judgment. Such afflictions are not penal for their sins, but remedial and purifying. The book of Job affords a sublime illustration of the truth announced in; (Co1 11:31); (Co1 11:32); (Heb 12:7-11). Best of all, such self-knowledge and self-judgment is the prelude to greater fruitfulness. (Job 42:7-17); (Joh 15:2). Compare (Jos 5:13); (Jos 5:14); (Eze 1:28); (Eze 2:1-3); (Dan 10:5-11); (Rev 1:17-19). repent (See Scofield) - (Zac 8:14).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
I abhor myself - Compared with thine, my strength is weakness; my wisdom, folly; and my righteousness, impurity. "I loathe myself when thee I see; And into nothing fall." Repent - I am deeply distressed on account of the imaginations of my heart, the words of my tongue, and the acts of my life. I roll myself in the dust, and sprinkle ashes upon my head. Job is now sufficiently humbled at the feet of Jehovah; and having earnestly and piously prayed for instruction, the Lord, in a finishing speech, which appears to be contained in Job 40:1-14, perfects his teaching on the subject of the late controversy, which is concluded with, "When thou canst act like the Almighty," which is, in effect, what the questions and commands amount to in the preceding verses of that chapter, "then will I also confess unto thee, that thy own right hand can save thee." In the fifth verse of the fortieth chapter, Job says, "Once have I spoken." This must refer to the declaration above, in the beginning of this chapter, (42). And he goes on to state, Job 40:5 : "Yea, Twice; but I will proceed no farther." This second time is that in which he uses these words: after which he spoke no more; and the Lord concluded with the remaining part of these fourteen verses, viz., from Job 40:7-14, inclusive. Then the thread of the story, in the form of a narration is resumed at Job 42:7.

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³ Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
⁴ Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.

⁵ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

⁸ When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

⁴ Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
⁵ Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

⁵ Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?

²¹ Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

⁶ For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.

³ And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

⁸ And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

⁸ Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

¹⁴ For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:

¹⁷ And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
¹⁸ I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
¹⁹ Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

⁵ Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
⁶ His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
⁷ And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
⁸ Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
⁹ Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
¹⁰ And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
¹¹ And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

¹ And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
² And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
³ And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.

²⁸ As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

¹⁴ And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?

¹³ And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

² Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

⁷ And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
⁸ Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
⁹ So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
¹⁰ And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
¹¹ Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
¹² So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
¹³ He had also seven sons and three daughters.
¹⁴ And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
¹⁵ And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
¹⁶ After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
¹⁷ So Job died, being old and full of days.

⁷ If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
⁸ But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
⁹ Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
¹⁰ For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
¹¹ Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

³² But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

³¹ For if we would judge ourselves, we should not be judged.

⁴ Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
⁵ Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
⁶ Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
⁷ But what things were gain to me, those I counted loss for Christ.
⁸ Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
⁹ And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁷ Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
⁸ Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
⁹ Hast thou an arm like God? or canst thou thunder with a voice like him?
¹⁰ Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
¹¹ Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
¹² Look on every one that is proud, and bring him low; and tread down the wicked in their place.
¹³ Hide them in the dust together; and bind their faces in secret.
¹⁴ Then will I also confess unto thee that thine own right hand can save thee.

⁵ Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

¹ Moreover the LORD answered Job, and said,
² Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
³ Then Job answered the LORD, and said,
⁴ Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
⁵ Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
⁶ Then answered the LORD unto Job out of the whirlwind, and said,
⁷ Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
⁸ Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
⁹ Hast thou an arm like God? or canst thou thunder with a voice like him?
¹⁰ Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
¹¹ Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
¹² Look on every one that is proud, and bring him low; and tread down the wicked in their place.
¹³ Hide them in the dust together; and bind their faces in secret.
¹⁴ Then will I also confess unto thee that thine own right hand can save thee.