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Selected Verse: Esther 4:14 - King James

Verse	Translation	Text
Es 4:14	King James	For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

Summary Of Commentaries Associated With The Selected Verse

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Notes on the Bible, by Albert Barnes, [1834]
From another place - i. e. "from some other quarter." Mordecai probably concluded from the prophetic Scriptures that God would NOT allow His people to be destroyed before His purposes with respect to them were accomplished, and was therefore satisfied that deliverance would arise from one quarter or another. Thou and thy father's house shall be destroyed - i. e. "a divine vengeance will overtake thee and thine, if thou neglectest thy plain duty." Though the name of God is not contained in the Book of Esther, there is in this verse a distinct, tacit allusion to God's promises, and to the direction of human events by Divine Providence.

Notes on the Bible, by Albert Barnes, [1834]

From another place - i. e. "from some other quarter." Mordecai probably concluded from the prophetic Scriptures that God would NOT allow His people to be destroyed before His purposes with respect to them were accomplished, and was therefore satisfied that deliverance would arise from one quarter or another.

Thou and thy father's house shall be destroyed - i. e. "a divine vengeance will overtake thee and thine, if thou neglectest thy plain duty." Though the name of God is not contained in the Book of Esther, there is in this verse a distinct, tacit allusion to God's promises, and to the direction of human events by Divine Providence.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
From another place - This was the language of strong faith, against hope believing in hope. Who knoweth - It is probable God hath raised thee to this honour for this very season. We should every one of us consider, for what end God has put us in the place where we are? And when an opportunity offers of serving God and our generation, we must take care not to let it slip.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

From another place - This was the language of strong faith, against hope believing in hope. Who knoweth - It is probable God hath raised thee to this honour for this very season. We should every one of us consider, for what end God has put us in the place where we are? And when an opportunity offers of serving God and our generation, we must take care not to let it slip.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Then shall there enlargement and deliverance arise - He had a confidence that deliverance would come by some means; and he thought that Esther would be the most likely; and that, if she did not use the influence which her providential station gave her, she would be highly culpable. And who knoweth whether thou art come - As if he had said, "Is it likely that Divine providence would have so distinguished thee, and raised thee from a state of abject obscurity, merely for thy own sake? Must it not have been on some public account! Did not he see what was coming? and has he not put thee in the place where thou mayest counteract one of the most ruinous purposes ever formed?" Is there a human being who has not some particular station by an especial providence, at some particular time, in which he can be of some essential service to his neighbor, in averting evil or procuring good, if he be but faithful to the grace and opportunity afforded by this station? Who dares give a negative to these questions? We lose much, both in reference to ourselves and others, by not adverting to our providental situation and circumstances. While on this subject, I will give the reader two important sayings, from two eminent men, both keen observers of human nature, and deeply attentive in all such cases to the operations of Divine providence: - "To every thing there is a season; and a time to every purpose under heaven. Therefore withhold not good from them to whom it is due, when it is in the power of thy hand to do it." Solomon. There is a tide in the affairs of men, Which, taken at the flood, leads on to fortune; Omitted, all the voyage of their life Is bound in shallows, and in miseries. Shakespeare. Has there not been a case, within time of memory, when evil was designed against a whole people, through the Hamans who had poisoned the ears of well-intentioned men; in which one poor man, in consequence of a situation into which he was brought by an astonishing providence, used the influence which his situation gave him; and, by the mercy of his God, turned the whole evil aside? By the association of ideas the following passage will present itself to the reader's memory, who may have any acquaintance with the circumstance: - "There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it. Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man!" "Then said, I, Ah, Lord God! They say of me, Doth He Not Speak Parables?" Rem acu tetigi.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Then shall there enlargement and deliverance arise - He had a confidence that deliverance would come by some means; and he thought that Esther would be the most likely; and that, if she did not use the influence which her providential station gave her, she would be highly culpable.

And who knoweth whether thou art come - As if he had said, "Is it likely that Divine providence would have so distinguished thee, and raised thee from a state of abject obscurity, merely for thy own sake? Must it not have been on some public account! Did not he see what was coming? and has he not put thee in the place where thou mayest counteract one of the most ruinous purposes ever formed?" Is there a human being who has not some particular station by an especial providence, at some particular time, in which he can be of some essential service to his neighbor, in averting evil or procuring good, if he be but faithful to the grace and opportunity afforded by this station? Who dares give a negative to these questions? We lose much, both in reference to ourselves and others, by not adverting to our providental situation and circumstances. While on this subject, I will give the reader two important sayings, from two eminent men, both keen observers of human nature, and deeply attentive in all such cases to the operations of Divine providence: -

"To every thing there is a season; and a time to every purpose under heaven. Therefore withhold not good from them to whom it is due, when it is in the power of thy hand to do it."

Solomon.

There is a tide in the affairs of men,

Which, taken at the flood, leads on to fortune;

Omitted, all the voyage of their life

Is bound in shallows, and in miseries.

Shakespeare.

Has there not been a case, within time of memory, when evil was designed against a whole people, through the Hamans who had poisoned the ears of well-intentioned men; in which one poor man, in consequence of a situation into which he was brought by an astonishing providence, used the influence which his situation gave him; and, by the mercy of his God, turned the whole evil aside? By the association of ideas the following passage will present itself to the reader's memory, who may have any acquaintance with the circumstance: -

"There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it. Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man!"

"Then said, I, Ah, Lord God! They say of me, Doth He Not Speak Parables?" Rem acu tetigi.

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