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Selected Verse: 1 Chronicles 24:5 - King James

Verse	Translation	Text
1Ch 24:5	King James	Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Thus were they divided by lot--This method of allocation was adopted manifestly to remove all cause of jealousy as to precedence and the right of performing particular duties.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Thus were they divided by lot--This method of allocation was adopted manifestly to remove all cause of jealousy as to precedence and the right of performing particular duties.

Notes on the Bible, by Albert Barnes, [1834]
One sort with another - i. e., "the assignment of their order in the courses was made by lot to the families belonging to Eleazar, and to the families belonging to Ithamar, equally." Both houses had furnished functionaries of the highest class, and therefore no preference was now given to either over the other.

Notes on the Bible, by Albert Barnes, [1834]

One sort with another - i. e., "the assignment of their order in the courses was made by lot to the families belonging to Eleazar, and to the families belonging to Ithamar, equally." Both houses had furnished functionaries of the highest class, and therefore no preference was now given to either over the other.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
They divided them by lot, עם־אלּה אלּה, these with these, i.e., the one as the other (cf. Ch1 25:8), so that the classes of both were determined by lot, as both drew lots mutually. "For holy princes and princes of God were of the sons of Eleazar, and among the sons of Ithamar;" i.e., of both lines of priests holy princes had come, men who had held the highest priestly dignity. The high-priesthood, as is well known, went over entirely to Eleazar and his descendants, but had been held for a considerable period in the time of the judges by the descendants of Ithamar; see above, pp. 444f. In the settlement of the classes of priests for the service, therefore, neither of the lines was to have an advantage, but the order was to be determined by lot for both. קדשׁ שׂרי, cf. Isa 43:28, = הכּהנים שׂרי, Ch2 36:14, are the high priests and the heads of the priestly families, the highest officers among the priests, but can hardly be the same as the ἀρχιερεῖς of the gospel history; for the view that these ἀρχιερεῖς were the heads of the twenty-four classes of priests cannot be made good: cf. Wichelhaus, Comment. zur Leidensgesch. (Halle, 1855), S. 32ff. האלהים שׂרי would seem to denote the same, and to be added as synonymous; but if there be a distinction between the two designations, we would take the princes of God to denote only the regular high priests, who could enter in before God into the most holy place.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

They divided them by lot, עם־אלּה אלּה, these with these, i.e., the one as the other (cf. Ch1 25:8), so that the classes of both were determined by lot, as both drew lots mutually. "For holy princes and princes of God were of the sons of Eleazar, and among the sons of Ithamar;" i.e., of both lines of priests holy princes had come, men who had held the highest priestly dignity. The high-priesthood, as is well known, went over entirely to Eleazar and his descendants, but had been held for a considerable period in the time of the judges by the descendants of Ithamar; see above, pp. 444f. In the settlement of the classes of priests for the service, therefore, neither of the lines was to have an advantage, but the order was to be determined by lot for both. קדשׁ שׂרי, cf. Isa 43:28, = הכּהנים שׂרי, Ch2 36:14, are the high priests and the heads of the priestly families, the highest officers among the priests, but can hardly be the same as the ἀρχιερεῖς of the gospel history; for the view that these ἀρχιερεῖς were the heads of the twenty-four classes of priests cannot be made good: cf. Wichelhaus, Comment. zur Leidensgesch. (Halle, 1855), S. 32ff. האלהים שׂרי would seem to denote the same, and to be added as synonymous; but if there be a distinction between the two designations, we would take the princes of God to denote only the regular high priests, who could enter in before God into the most holy place.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
By lot - That the disposal thereof might be of the Lord, and so all contention be prevented, as no man could be charged with partiality, nor could any say, they had wrong done them. In like manner Matthias was chosen to the apostleship by lot with prayer. And I know not, says Mr. Henry, but it might be still used in faith, in parallel cases, as an instituted ordinance. Of God - Or rather, of the things of God, that is, of all persons ministering in the sanctuary, and of all holy ministrations done in it, and of all other matters of the Lord, as they are called by way of distinction from, the king's matters, Ch2 19:11.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

By lot - That the disposal thereof might be of the Lord, and so all contention be prevented, as no man could be charged with partiality, nor could any say, they had wrong done them. In like manner Matthias was chosen to the apostleship by lot with prayer. And I know not, says Mr. Henry, but it might be still used in faith, in parallel cases, as an instituted ordinance. Of God - Or rather, of the things of God, that is, of all persons ministering in the sanctuary, and of all holy ministrations done in it, and of all other matters of the Lord, as they are called by way of distinction from, the king's matters, Ch2 19:11.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
They divided by lot - This prevented jealousies: for, as all the families were equally noble, they had equal right to all ecclesiastical and civil distinctions.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

They divided by lot - This prevented jealousies: for, as all the families were equally noble, they had equal right to all ecclesiastical and civil distinctions.

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