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Selected Verse: 2 Kings 5:25 - King James

Verse	Translation	Text
2Ki 5:25	King James	But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

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Notes on the Bible, by Albert Barnes, [1834]
Lest his absence should be noticed, Gehazi hastened, without being called, to appear before his master. In the East it is usual for servants to remain most of the day in their lord's presence, only quitting it when given some order to execute.

Notes on the Bible, by Albert Barnes, [1834]

Lest his absence should be noticed, Gehazi hastened, without being called, to appear before his master. In the East it is usual for servants to remain most of the day in their lord's presence, only quitting it when given some order to execute.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
no whither Hebrew, "not hither or thither."

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

no whither

Hebrew, "not hither or thither."

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
But when he entered his master's presence again, he asked him, "Whence (comest thou), Gehazi?" and on his returning the lying answer that he had not been anywhere, charged him with all that he had done. הלך לבּי לא, "had not my heart gone, when the man turned from his chariot to meet thee?" This is the simplest and the only correct interpretation of these difficult words, which have been explained in very different ways. Theodoret (οὐχὶ ἡ καρδία μου ἦ μετὰ σοῦ) and the Vulgate (nonne cor meum in praesenti erat, quando, etc.) have already given the same explanation, and so far as the sense is concerned it agrees with that adopted by Thenius: was I not (in spirit) away (from here) and present (there)? הלך stands in a distinct relation to the הלך לא of Gehazi. - וגו האת: "is it time to take silver, and clothes, and olive-trees, and vineyards, and sheep and oxen, and servants and maidens?" i.e., is this the time, when so many hypocrites pretend to be prophets from selfishness and avarice, and bring the prophetic office into contempt with unbelievers, for a servant of the true God to take money and goods from a non-Israelite for that which God has done through him, that he may acquire property and luxury for himself?

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

But when he entered his master's presence again, he asked him, "Whence (comest thou), Gehazi?" and on his returning the lying answer that he had not been anywhere, charged him with all that he had done. הלך לבּי לא, "had not my heart gone, when the man turned from his chariot to meet thee?" This is the simplest and the only correct interpretation of these difficult words, which have been explained in very different ways. Theodoret (οὐχὶ ἡ καρδία μου ἦ μετὰ σοῦ) and the Vulgate (nonne cor meum in praesenti erat, quando, etc.) have already given the same explanation, and so far as the sense is concerned it agrees with that adopted by Thenius: was I not (in spirit) away (from here) and present (there)? הלך stands in a distinct relation to the הלך לא of Gehazi. - וגו האת: "is it time to take silver, and clothes, and olive-trees, and vineyards, and sheep and oxen, and servants and maidens?" i.e., is this the time, when so many hypocrites pretend to be prophets from selfishness and avarice, and bring the prophetic office into contempt with unbelievers, for a servant of the true God to take money and goods from a non-Israelite for that which God has done through him, that he may acquire property and luxury for himself?

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