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Selected Verse: 2 Samuel 21:15 - King James

Verse	Translation	Text
2Sa 21:15	King James	Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Moreover the Philistines had yet war again with Israel--Although the Philistines had completely succumbed to the army of David, yet the appearance of any gigantic champions among them revived their courage and stirred them up to renewed inroads on the Hebrew territory. Four successive contests they provoked during the latter period of David's reign, in the first of which the king ran so imminent a risk of his life that he was no longer allowed to encounter the perils of the battlefield. The song contained in this chapter is the same as the eighteenth Psalm, where the full commentary will be given [see on Psa 18:1, &c.]. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms--which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle. This inspired ode was manifestly the effusion of a mind glowing with the highest fervor of piety and gratitude, and it is full of the noblest imagery that is to be found within the range even of sacred poetry. It is David's grand tribute of thanksgiving for deliverance from his numerous and powerful enemies, and establishing him in the power and glory of the kingdom.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Moreover the Philistines had yet war again with Israel--Although the Philistines had completely succumbed to the army of David, yet the appearance of any gigantic champions among them revived their courage and stirred them up to renewed inroads on the Hebrew territory. Four successive contests they provoked during the latter period of David's reign, in the first of which the king ran so imminent a risk of his life that he was no longer allowed to encounter the perils of the battlefield.

The song contained in this chapter is the same as the eighteenth Psalm, where the full commentary will be given [see on Psa 18:1, &c.]. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms--which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle. This inspired ode was manifestly the effusion of a mind glowing with the highest fervor of piety and gratitude, and it is full of the noblest imagery that is to be found within the range even of sacred poetry. It is David's grand tribute of thanksgiving for deliverance from his numerous and powerful enemies, and establishing him in the power and glory of the kingdom.

Notes on the Bible, by Albert Barnes, [1834]
This, like the preceding paragraph Sa2 21:1-14, is manifestly a detached and unconnected extract. It is probably taken from some history of David's wars, apparently the same as furnished the materials for 2 Sam. 5; 8; 23:8-39. There is no direct clue to the time when the events here related took place, but it was probably quite in the early part of David's reign, while he was still young and active, after the war described in 2 Sam. 5. The Book of Chronicles places these Philistine battles immediately after the taking of Rabbah of the Ammonites Ch1 20:4-8, but omits David's adventure Sa2 21:15-17.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Heroic Acts Performed in the Wars with the Philistines. - The brief accounts contained in these verses of different heroic feats were probably taken from a history of David's wars drawn up in the form of chronicles, and are introduced here as practical proofs of the gracious deliverance of David out of the hand of all his foes, for which he praises the Lord his God in the psalm of thanksgiving which follows, so that the enumeration of these feats is to be regarded as supplying a historical basis for the psalm. Sa2 21:15-16 The Philistines had war with Israel again. עוד (again) refers generally to earlier wars with the Philistines, and has probably been taken without alteration from the chronicles employed by our author, where the account which follows was attached to notices of other wars. This may be gathered from the books of the Chronicles, where three of the heroic feats mentioned here are attached to the general survey of David's wars (vid., Ch1 20:4). David was exhausted in this fight, and a Philistian giant thought to slay him; but Abishai came to his help and slew the giant. He was called Yishbo benob (Keri, Yishbi), i.e., not Yishbo at Nob, but Yishbobenob, a proper name, the meaning of which is probably "his dwelling is on the height," and which may have been given to him because of his inaccessible castle. He was one of the descendants of Raphah, i.e., one of the gigantic race of Rephaim. Raphah was the tribe-father of the Rephaim, an ancient tribe of gigantic stature, of whom only a few families were left even in Moses' time (vid., Deu 2:11; Deu 3:11, Deu 3:13, and the commentary on Gen 14:5). The weight of his lance, i.e., of the metal point to his lance, was three hundred shekels, or eight pounds, of brass, half as much as the spear of Goliath (Sa1 17:7); "and he was girded with new armour." Bttcher has no doubt given the correct explanation of the word חדשׁה; he supposes the feminine to be used in a collective sense, so that the noun ("armour," כּליו) could be dispensed with. (For parallels both to the words and facts, vid., Jdg 18:11 and Deu 1:41.) ויּאמר, he said (sc., to himself), i.e., he thought. Sa2 21:17 The danger into which the king had been brought in this war, and out of which he had been rescued solely by Abishai's timely help, induced his attendants to make him swear that he would not go into battle any more in person. לו נשׁבּע, administered an oath to him, i.e., fixed him by a promise on oath. תכבּה ולא תכבּ, "and shalt not extinguish the light of Israel." David had become the light of Israel from the fact that Jehovah was his light (Sa2 22:29), or, according to the parallel passage in Psa 18:29, that Jehovah had lighted his lamp and enlightened his darkness, i.e., had lifted him out of a state of humiliation and obscurity into one of honour and glory. The light (or lamp) is a figure used to represent the light of life as continually burning, i.e., life in prosperity and honour. David's regal life and actions were the light which the grace of God had kindled for the benefit of Israel. This light he was not to extinguish, namely by going into the midst of war and so exposing his valuable life to danger. Sa2 21:18 (compare Ch1 20:4). In a second war, Sibbechai and Hushathite slew Saph the Rephaite at Gob. According to Ch1 27:11, Sibbechai, one of the gibborim of David (Ch1 11:29), was the leader of the eighth division of the army (see at Sa2 23:27). החשׁתי is a patronymic from חוּשׁה in Ch1 4:4. The scene of conflict is called Gob in our text, and Gezer in the Chronicles. As Gob is entirely unknown. Thenius supposes it to be a slip of the pen for Gezer; but this is improbable, for the simple reason that Gob occurs again in Sa2 21:19. It may possibly have been a small place somewhere near to Gezer, which some suppose to have stood on the site of el Kubab, on the road from Ramleh to Yalo (see at Jos 10:33). The name Saph is written Sippai in the Chronicles. Sa2 21:19 (vid., Ch1 20:5). In another war with the Philistines at Gob, Elhanan the son of Yaare-Orgim of Bethlehem smote Goliath of Gath, whose spear was like a weaver's beam. In the Chronicles, however, we find it stated that "Elhanan the son of Jair smote Lahmi the brother of Goliath of Gath, whose spear," etc. The words of our text are so similar to those of the Chronicles, if we only leave out the word ארגים, which probably crept in from the next line through oversight on the part of a copyist, that they presuppose the same original text, so that the difference can only have arisen from an error in copying. The majority of the expositors (e.g., Piscator, Clericus, Michaelis, Movers, and Thenius) regard the text of the Chronicles as the true and original one, and the text before us as simply corrupt. But Bertheau and Bttcher maintain the opposite opinion, because it is impossible to see how the reading in 2 Samuel. could grow out of that in the Chronicles; whereas the reading in the Chronicles might have arisen through conscious alteration originating in the offence taken by some reader, who recalled the account of the conflict between David and Goliath, at the statement that Elhanan smote a giant named Goliath, and who therefore altered את הלחמי בית into אחי לחמי את. But apart from the question whether there were two Goliaths, one of whom was slain by David and the other by Elhanan, the fact that the conjecture of Bertheau and Bttcher presupposes a deliberate alteration of the text, or rather, to speak more correctly, an intentional falsification of the historical account, is quite sufficient to overthrow it, as not a single example of anything of the kind can be adduced from the whole of the Chronicles. On the other hand, the recollection of David's celebrated officer Elhanan of Bethlehem (Sa2 23:24; Ch1 11:26) might easily lead to an identification of the Elhanan mentioned here with that officer, and so occasion the alteration of לחמי את into הלחמי בית. This alteration was then followed by that of גלית אחי into גליה את, and all the more easily from the fact that the description of Lahmi's spear corresponds word for word with that of Goliath's spear in Sa1 17:7. Consequently we must regard the reading in the Chronicles as the correct one, and alter our text accordingly; since the assumption that there were two Goliaths is a very improbable one, and there is nothing at all strange in the reference to a brother of Goliath, who was also a powerful giant, and carried a spear like Goliath. Elhanan the son of Jairi is of course a different person from Elhanan the Bethlehemite, the son of Dodo (Sa2 23:24). The Chronicles have יעוּר, instead of Jairi (the reading according to the Chethib), and the former is probably the correct way of writing the name. Sa2 21:20-21 (cf. Ch1 20:6-7). In another war at Gath, a Philistian warrior, who had six fingers on each hand and six toes on each foot, (Note: Men with six fingers and six toes have been met with elsewhere. Pliny (h. nat. xi. 43) speaks of certain sedigiti (six-fingered) Romans. This peculiarity is even hereditary in some families. Other examples are collected by Trusen (Sitten, Gebruche, und Krankheiten der alten Hebrer, pp. 198-9, ed. 2) and Friedreich (zur Bible, i. 298-9).) defied Israel, and was slain by Jonathan the son of Shimeah, the brother of David (see at Sa2 13:3). The Chethib מדין is probably to be read מדּין, an archaic plural ("a man of measures, or extensions:" de Dieu, etc.); in the Chronicles we find the singular מדּה instead. Sa2 21:22 (cf. Ch1 20:8). This verse contains a postscript, in which the previous verses are summed up. The accusative את־ארבּעת may be explained from a species of attraction, i.e., from the fact that the historian had יכּהוּ (Sa2 21:21) still in his mind: "As for these four, they were born to Rapha," i.e., they were descendants of the Rephaite family at Gath, where remnants of the aboriginal Canaanitish tribes of gigantic stature were still to be found, as in other towns of the Philistines (vid., Jos 11:22). "They fell by the hand of David, and by the hand of his servants." "By the hand of David" refers to the fact that David had personally fought with Yishbobenob (Sa2 21:16).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Heroic Acts Performed in the Wars with the Philistines. - The brief accounts contained in these verses of different heroic feats were probably taken from a history of David's wars drawn up in the form of chronicles, and are introduced here as practical proofs of the gracious deliverance of David out of the hand of all his foes, for which he praises the Lord his God in the psalm of thanksgiving which follows, so that the enumeration of these feats is to be regarded as supplying a historical basis for the psalm.

Sa2 21:15-16

The Philistines had war with Israel again. עוד (again) refers generally to earlier wars with the Philistines, and has probably been taken without alteration from the chronicles employed by our author, where the account which follows was attached to notices of other wars. This may be gathered from the books of the Chronicles, where three of the heroic feats mentioned here are attached to the general survey of David's wars (vid., Ch1 20:4). David was exhausted in this fight, and a Philistian giant thought to slay him; but Abishai came to his help and slew the giant. He was called Yishbo benob (Keri, Yishbi), i.e., not Yishbo at Nob, but Yishbobenob, a proper name, the meaning of which is probably "his dwelling is on the height," and which may have been given to him because of his inaccessible castle. He was one of the descendants of Raphah, i.e., one of the gigantic race of Rephaim. Raphah was the tribe-father of the Rephaim, an ancient tribe of gigantic stature, of whom only a few families were left even in Moses' time (vid., Deu 2:11; Deu 3:11, Deu 3:13, and the commentary on Gen 14:5). The weight of his lance, i.e., of the metal point to his lance, was three hundred shekels, or eight pounds, of brass, half as much as the spear of Goliath (Sa1 17:7); "and he was girded with new armour." Bttcher has no doubt given the correct explanation of the word חדשׁה; he supposes the feminine to be used in a collective sense, so that the noun ("armour," כּליו) could be dispensed with. (For parallels both to the words and facts, vid., Jdg 18:11 and Deu 1:41.) ויּאמר, he said (sc., to himself), i.e., he thought.

Sa2 21:17

The danger into which the king had been brought in this war, and out of which he had been rescued solely by Abishai's timely help, induced his attendants to make him swear that he would not go into battle any more in person. לו נשׁבּע, administered an oath to him, i.e., fixed him by a promise on oath. תכבּה ולא תכבּ, "and shalt not extinguish the light of Israel." David had become the light of Israel from the fact that Jehovah was his light (Sa2 22:29), or, according to the parallel passage in Psa 18:29, that Jehovah had lighted his lamp and enlightened his darkness, i.e., had lifted him out of a state of humiliation and obscurity into one of honour and glory. The light (or lamp) is a figure used to represent the light of life as continually burning, i.e., life in prosperity and honour. David's regal life and actions were the light which the grace of God had kindled for the benefit of Israel. This light he was not to extinguish, namely by going into the midst of war and so exposing his valuable life to danger.

Sa2 21:18

(compare Ch1 20:4). In a second war, Sibbechai and Hushathite slew Saph the Rephaite at Gob. According to Ch1 27:11, Sibbechai, one of the gibborim of David (Ch1 11:29), was the leader of the eighth division of the army (see at Sa2 23:27). החשׁתי is a patronymic from חוּשׁה in Ch1 4:4. The scene of conflict is called Gob in our text, and Gezer in the Chronicles. As Gob is entirely unknown. Thenius supposes it to be a slip of the pen for Gezer; but this is improbable, for the simple reason that Gob occurs again in Sa2 21:19. It may possibly have been a small place somewhere near to Gezer, which some suppose to have stood on the site of el Kubab, on the road from Ramleh to Yalo (see at Jos 10:33). The name Saph is written Sippai in the Chronicles.

Sa2 21:19

(vid., Ch1 20:5). In another war with the Philistines at Gob, Elhanan the son of Yaare-Orgim of Bethlehem smote Goliath of Gath, whose spear was like a weaver's beam. In the Chronicles, however, we find it stated that "Elhanan the son of Jair smote Lahmi the brother of Goliath of Gath, whose spear," etc. The words of our text are so similar to those of the Chronicles, if we only leave out the word ארגים, which probably crept in from the next line through oversight on the part of a copyist, that they presuppose the same original text, so that the difference can only have arisen from an error in copying. The majority of the expositors (e.g., Piscator, Clericus, Michaelis, Movers, and Thenius) regard the text of the Chronicles as the true and original one, and the text before us as simply corrupt. But Bertheau and Bttcher maintain the opposite opinion, because it is impossible to see how the reading in 2 Samuel. could grow out of that in the Chronicles; whereas the reading in the Chronicles might have arisen through conscious alteration originating in the offence taken by some reader, who recalled the account of the conflict between David and Goliath, at the statement that Elhanan smote a giant named Goliath, and who therefore altered את הלחמי בית into אחי לחמי את. But apart from the question whether there were two Goliaths, one of whom was slain by David and the other by Elhanan, the fact that the conjecture of Bertheau and Bttcher presupposes a deliberate alteration of the text, or rather, to speak more correctly, an intentional falsification of the historical account, is quite sufficient to overthrow it, as not a single example of anything of the kind can be adduced from the whole of the Chronicles. On the other hand, the recollection of David's celebrated officer Elhanan of Bethlehem (Sa2 23:24; Ch1 11:26) might easily lead to an identification of the Elhanan mentioned here with that officer, and so occasion the alteration of לחמי את into הלחמי בית. This alteration was then followed by that of גלית אחי into גליה את, and all the more easily from the fact that the description of Lahmi's spear corresponds word for word with that of Goliath's spear in Sa1 17:7. Consequently we must regard the reading in the Chronicles as the correct one, and alter our text accordingly; since the assumption that there were two Goliaths is a very improbable one, and there is nothing at all strange in the reference to a brother of Goliath, who was also a powerful giant, and carried a spear like Goliath. Elhanan the son of Jairi is of course a different person from Elhanan the Bethlehemite, the son of Dodo (Sa2 23:24). The Chronicles have יעוּר, instead of Jairi (the reading according to the Chethib), and the former is probably the correct way of writing the name.

Sa2 21:20-21

(cf. Ch1 20:6-7). In another war at Gath, a Philistian warrior, who had six fingers on each hand and six toes on each foot,

(Note: Men with six fingers and six toes have been met with elsewhere. Pliny (h. nat. xi. 43) speaks of certain sedigiti (six-fingered) Romans. This peculiarity is even hereditary in some families. Other examples are collected by Trusen (Sitten, Gebruche, und Krankheiten der alten Hebrer, pp. 198-9, ed. 2) and Friedreich (zur Bible, i. 298-9).)

defied Israel, and was slain by Jonathan the son of Shimeah, the brother of David (see at Sa2 13:3). The Chethib מדין is probably to be read מדּין, an archaic plural ("a man of measures, or extensions:" de Dieu, etc.); in the Chronicles we find the singular מדּה instead.

Sa2 21:22

(cf. Ch1 20:8). This verse contains a postscript, in which the previous verses are summed up. The accusative את־ארבּעת may be explained from a species of attraction, i.e., from the fact that the historian had יכּהוּ (Sa2 21:21) still in his mind: "As for these four, they were born to Rapha," i.e., they were descendants of the Rephaite family at Gath, where remnants of the aboriginal Canaanitish tribes of gigantic stature were still to be found, as in other towns of the Philistines (vid., Jos 11:22). "They fell by the hand of David, and by the hand of his servants." "By the hand of David" refers to the fact that David had personally fought with Yishbobenob (Sa2 21:16).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Moreover the Philistines had yet war - There is no mention of this war in the parallel place, Ch1 20:4, etc. David waxed faint - This circumstance is nowhere else mentioned.

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¹ To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said, I will love thee, O LORD, my strength.

¹⁵ Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
¹⁶ And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
¹⁷ But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.

⁴ And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.
⁵ And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.
⁶ And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
⁷ But when he defied Israel, Jonathan the son of Shimea David's brother slew him.
⁸ These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

¹ Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
² And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
³ Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
⁴ And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
⁵ And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
⁶ Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.
⁷ But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.
⁸ But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
⁹ And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
¹⁰ And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
¹¹ And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
¹² And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
¹³ And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
¹⁴ And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.

¹⁶ And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.

²² There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.

²¹ And when he defied Israel, Jonathan the son of Shimea the brother of David slew him.

⁸ These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

²² These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

³ But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtil man.

⁶ And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
⁷ But when he defied Israel, Jonathan the son of Shimea David's brother slew him.

²⁰ And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
²¹ And when he defied Israel, Jonathan the son of Shimea the brother of David slew him.

²⁴ Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,

⁷ And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

²⁶ Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,

²⁴ Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,

⁵ And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.

¹⁹ And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.

³³ Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.

⁴ And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.

²⁷ Abiezer the Anethothite, Mebunnai the Hushathite,

²⁹ Sibbecai the Hushathite, Ilai the Ahohite,

¹¹ The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.

¹⁸ And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.

²⁹ For by thee I have run through a troop; and by my God have I leaped over a wall.

²⁹ For thou art my lamp, O LORD: and the LORD will lighten my darkness.

¹⁷ But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.

⁴¹ Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.

¹¹ And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.

⁷ And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

⁵ And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,

¹³ And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

¹¹ For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

¹¹ Which also were accounted giants, as the Anakims; but the Moabites call them Emims.