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Selected Verse: Genesis 35:8 - King James

Verse	Translation	Text
Ge 35:8	King James	But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Deborah, Rebekah's nurse, died--This event seems to have taken place before the solemnities were commenced. Deborah (Hebrew, a "bee"), supposing her to have been fifty years on coming to Canaan, had attained the great age of a hundred eighty. When she was removed from Isaac's household to Jacob's, is unknown. But it probably was on his return from Mesopotamia; and she would have been of invaluable service to his young family. Old nurses, like her, were not only honored, but loved as mothers; and, accordingly, her death was the occasion of great lamentation. She was buried under the oak--hence called "the terebinth of tears" (compare Kg1 13:14). God was pleased to make a new appearance to him after the solemn rites of devotion were over. By this manifestation of His presence, God testified His acceptance of Jacob's sacrifice and renewed the promise of the blessings guaranteed to Abraham and Isaac [Gen 35:11-12]; and the patriarch observed the ceremony with which he had formerly consecrated the place, comprising a sacramental cup, along with the oil that he poured on the pillar, and reimposing the memorable name [Gen 35:14]. The whole scene was in accordance with the character of the patriarchal dispensation, in which the great truths of religion were exhibited to the senses, and "the world's grey fathers" taught in a manner suited to the weakness of an infantile condition.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Deborah, Rebekah's nurse, died--This event seems to have taken place before the solemnities were commenced. Deborah (Hebrew, a "bee"), supposing her to have been fifty years on coming to Canaan, had attained the great age of a hundred eighty. When she was removed from Isaac's household to Jacob's, is unknown. But it probably was on his return from Mesopotamia; and she would have been of invaluable service to his young family. Old nurses, like her, were not only honored, but loved as mothers; and, accordingly, her death was the occasion of great lamentation. She was buried under the oak--hence called "the terebinth of tears" (compare Kg1 13:14). God was pleased to make a new appearance to him after the solemn rites of devotion were over. By this manifestation of His presence, God testified His acceptance of Jacob's sacrifice and renewed the promise of the blessings guaranteed to Abraham and Isaac [Gen 35:11-12]; and the patriarch observed the ceremony with which he had formerly consecrated the place, comprising a sacramental cup, along with the oil that he poured on the pillar, and reimposing the memorable name [Gen 35:14]. The whole scene was in accordance with the character of the patriarchal dispensation, in which the great truths of religion were exhibited to the senses, and "the world's grey fathers" taught in a manner suited to the weakness of an infantile condition.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
There Deborah, Rebekah's nurse, died, and was buried below Bethel under an oak, which was henceforth called the "oak of weeping," a mourning oak, from the grief of Jacob's house on account of her death. Deborah had either been sent by Rebekah to take care of her daughters-in-law and grandsons, or had gone of her own accord into Jacob's household after the death of her mistress. The mourning at her death, and the perpetuation of her memory, are proofs that she must have been a faithful and highly esteemed servant in Jacob's house.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

There Deborah, Rebekah's nurse, died, and was buried below Bethel under an oak, which was henceforth called the "oak of weeping," a mourning oak, from the grief of Jacob's house on account of her death. Deborah had either been sent by Rebekah to take care of her daughters-in-law and grandsons, or had gone of her own accord into Jacob's household after the death of her mistress. The mourning at her death, and the perpetuation of her memory, are proofs that she must have been a faithful and highly esteemed servant in Jacob's house.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
There he buried Deborah, Rebekah's nurse - We have reason to think that Jacob, after he came to Canaan, while his family dwelt near Shechem, went himself to visit his father Isaac at Hebron. Rebekah probably was dead, but her old nurse (of whom mention is made Gen 24:59,) survived her, and Jacob took her to his family. While they were at Beth - el she died, and died lamented, so much lamented, that the oak under which she was buried, was called Allon - bachuth, the oak of weeping.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

There he buried Deborah, Rebekah's nurse - We have reason to think that Jacob, after he came to Canaan, while his family dwelt near Shechem, went himself to visit his father Isaac at Hebron. Rebekah probably was dead, but her old nurse (of whom mention is made Gen 24:59,) survived her, and Jacob took her to his family. While they were at Beth - el she died, and died lamented, so much lamented, that the oak under which she was buried, was called Allon - bachuth, the oak of weeping.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But Deborah, Rebekah's nurse, died - She was sent with Rebekah when taken by Abraham's servant to be wife to Isaac, Gen 24:59. How she came to be in Jacob's family, expositors are greatly puzzled to find out; but the text does not state that she was in Jacob's family. Her death is mentioned merely because Jacob and his family had now arrived at the place where she was buried, and the name of that place was called Allon-bachuth, "the oak of weeping," as it is likely her death had been greatly regretted, and a general and extraordinary mourning had taken place on the occasion. Of Rebekah's death we know nothing. After her counsel to her son, Gen 27:5-17, Gen 27:42-46, we hear no more of her history from the sacred writings, except of her burial in Gen 49:31. Her name is written in the dust. And is not this designed as a mark of the disapprobation of God? It seems strange that such an inconsiderable person as a nurse should be mentioned, when even the person she brought up is passed by unnoticed! It has been observed that the nurse of Aeneas is mentioned nearly in the same way by the poet Virgil; and in the circumstances, in both cases, there is a striking resemblance. "Tu quoque littoribus nostris, Aeneia nutrix, Aeternam moriens famam, Caleta, dedisti: Eet nunc servat honos sedem tunus; ossaque nomen, Hesperia in magna, (si qua est en gloria), signat. At pius exequils Aeneas rite solutis, Aggere composito tumuli, postquam alta quierunt Aequora, tendit iter veils, portumque relinqult." Aen., lib. vii., ver. 1, etc. "Thou too, Cajeta, whose indulgent cares Nursed the great chief, and form'd his tender years, Expiring here (an ever-honor'd name!) Adorn Hesperia with immortal fame: Thy name survives, to please thy pensive ghost; Thy sacred relics grace the Latian coast. Soon as her funeral rites the prince had paid, And raised a tomb in honor of the dead; The sea subsiding, and the tempests o'er, He spreads the flying sails, and leaves the shore." Pitt.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

But Deborah, Rebekah's nurse, died - She was sent with Rebekah when taken by Abraham's servant to be wife to Isaac, Gen 24:59. How she came to be in Jacob's family, expositors are greatly puzzled to find out; but the text does not state that she was in Jacob's family. Her death is mentioned merely because Jacob and his family had now arrived at the place where she was buried, and the name of that place was called Allon-bachuth, "the oak of weeping," as it is likely her death had been greatly regretted, and a general and extraordinary mourning had taken place on the occasion. Of Rebekah's death we know nothing. After her counsel to her son, Gen 27:5-17, Gen 27:42-46, we hear no more of her history from the sacred writings, except of her burial in Gen 49:31. Her name is written in the dust. And is not this designed as a mark of the disapprobation of God? It seems strange that such an inconsiderable person as a nurse should be mentioned, when even the person she brought up is passed by unnoticed! It has been observed that the nurse of Aeneas is mentioned nearly in the same way by the poet Virgil; and in the circumstances, in both cases, there is a striking resemblance.

"Tu quoque littoribus nostris,

Aeneia nutrix, Aeternam moriens famam,

Caleta, dedisti:

Eet nunc servat honos sedem tunus; ossaque nomen,

Hesperia in magna, (si qua est en gloria), signat.

At pius exequils Aeneas rite solutis,

Aggere composito tumuli, postquam alta quierunt

Aequora, tendit iter veils, portumque relinqult."

Aen., lib. vii., ver. 1, etc.

"Thou too, Cajeta, whose indulgent cares

Nursed the great chief, and form'd his tender years,

Expiring here (an ever-honor'd name!)

Adorn Hesperia with immortal fame:

Thy name survives, to please thy pensive ghost;

Thy sacred relics grace the Latian coast.

Soon as her funeral rites the prince had paid,

And raised a tomb in honor of the dead;

The sea subsiding, and the tempests o'er,

He spreads the flying sails, and leaves the shore."

Pitt.

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